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In the late winter of 2009, a remote mountain village in Xinyang, Henan Province, was shrouded in snow. Yang Deyu braved the biting cold wind, carried a steaming meal and a heavy quilt, and trudged through the snow to reach his cousin Yang Suo's house.
He knocked on the door, but there was no answer. Yang Deyu, who had an ominous premonition in his heart, pushed open the door, and he was horrified by the sight in front of him: 23-year-old Yang Suo was curled up in a corner, his body already cold and stiff.
The house was in shambles, with the stench of rotting food and the remains of destroyed furniture everywhere. This young man starved to death at home! What is the reason for such a horrific tragedy? Let's trace the trajectory of Yang Suo's life and unveil the mystery of this "China's first lazy man".
In 1986, in a quiet mountain village in Xinyang City, Henan Province, Yang Suo fell to the ground, bringing infinite joy to this ordinary rural family. As the only boy in the family, Yang Suo has become the pearl in the eyes of his parents from the moment he was born.
Yang's father and Yang's mother love this hard-won son very much, and hope that he can always be happy and healthy. They named their son "Lock", meaning that the child would always lock their hearts.
However, this intense love soon evolved into excessive doting. When other children of the same age were toddlers, Yang Suo still lay in his mother's arms all day long, enjoying meticulous care.
Even when he was older, his parents were reluctant to let him walk, but found a huge basket and carried him around the village on their shoulders.
This extreme doting made Yang Suo form a serious dependence psychology. He soon realizes his special position in the family and becomes more and more willful. When Yang Suo stepped into the campus, he had no interest in studying, and was often absent-minded and perfunctory in his homework.
In the face of the teacher's criticism, he disagreed, believing that with the protection of his parents, he did not need to study as hard as other classmates.
Yang Suo frequently wanders in class, and the quality of his homework is also worrying. The head teacher had a long talk with him many times, exhorting him to study hard so that he could achieve something in the future.
However, Yang Suo turned a deaf ear to this, believing that his studies were meaningless and that as long as he had the protection of his parents, he did not need to pursue knowledge as desperately as other his peers.
When the head teacher tried to take more drastic measures to restrain Yang Suo, such as staying in class after class for reflection, Yang's father and Yang's mother immediately rushed to school. Faced with the teacher's explanation, Yang's father was dismissive: "My son is very smart, why do you need to be taught by these teachers?" We have never beaten and scolded him, so why should you punish him? In the aftermath of the conflict, the teachers realized that they were powerless to change Yang Suo's homeschooling style, and could only watch as the child, who should have a bright future, gradually degenerated.
As time went on, Yang Suo's academic situation deteriorated. The once clever little boy gradually disappeared, replaced by an idle and self-depraved teenager.
He paid no attention to the fear and contempt of the other children in the village, as if waiting for fate to favor him, but he did not know that laziness had become a shackle to his fate.
In such a growing environment, Yang Suo gradually lost the ability to live independently and the motivation to learn. He is accustomed to being dependent on others and is unwilling to put in the effort for his life and future.
This pattern of behavior became more ingrained in his teenage years, setting the stage for later tragedies.
Yang Suo's story reminds us that parents' love should be restrained and wise. Excessive spoiling not only fails to make children feel truly loved, but can deprive them of opportunities to learn and grow, which can eventually lead to irreparable consequences.
Every child should be taught how to think independently and live independently, which is the most precious gift parents can give their children.
Yang Suo's daily life is still taken care of by his mother, from dressing and eating to washing and tidying, he hardly needs to do anything by himself. This extreme dependence made Yang Suo gradually lose the ability and willingness to live independently.
As he grew older, he not only did not understand his mother's hard work, but instead intensified his efforts to call his mother. What's even more distressing is that sometimes he even does something to his mother out of impulse.
Yang's mother finally realizes that years of doting have caused irreparable damage to her son, but it is too late. As she grew older, Yang's mother's health deteriorated and she was no longer able to take on heavy household chores.
She tries to change the situation, begging Yang Suo to learn to do some simple household chores, but Yang Suo ignores it. He still clings to the way of life of stretching out his hands for clothes and opening his mouth for food, as if this is a matter of course.
Seeing that her son had no intention of repenting, Yang's mother's heart was like a knife. She knew it all stemmed from her own educational failures, but in the last years of her life, she still struggled to take care of her son, who had lost his ability to take care of himself.
Mother's love seems so helpless and tenacious at this moment.
In 2004, Yang's mother passed away in tears. On her deathbed, she begged her relatives to take care of Yang Suo, fearing that he would starve to death at home. This concern is not unreasonable, because Yang Suo has completely lost the ability to take care of himself.
Despite Yang Suo's laziness, with the help of his relatives, he barely managed to make ends meet. The villagers took pity on his situation and would give him some love from time to time.
However, Yang Suo, who lost his parents, did not realize the difficulty of life. He continued to live a life of dependence on others as a matter of course, showing no gratitude for his parents' nurturing grace.
His life is sliding towards an unpredictable abyss.
At this stage, Yang Suo is completely immersed in his own world. He didn't realize that the departure of his parents meant that he had to start living independently. On the contrary, he still expects the care and support of others, as if the world owes him a love that will never stop.
Yang Suo's story tells us that the cost of losing the ability to take care of oneself is enormous. When a person becomes accustomed to relying on others, he or she gradually loses the courage and ability to face life's challenges.
The departure of his parents was supposed to be a turning point for him to start his independent life, but Yang Suo missed this opportunity and continued to sink into the quagmire of dependence.
At this stage, Yang Suo is at a crossroads in his life. However, years of doting and dependence have been deeply imprinted in his bones, making him lose the courage and motivation to change his fate.
His tragedy is unfolding step by step.
After the death of his parents, Yang Suo should have started a new chapter in his life, but he still went his own way, as if his lifestyle had never changed. Relatives tried to help him integrate into society, and his cousin introduced him to a job, but Yang Suo only lasted a few days before giving up.
This hard-won job opportunity was easily abandoned by him, as if it was not worth mentioning. Later, he tried to work as a waiter, but was quickly fired by his boss for his lazy attitude.
These failed attempts did not seem to have brought any wake-up call to Yang Suo.
Yang Suo never seemed to want to make ends meet through his own efforts. In his mind, relying on others as before is the easiest way to live. However, the reality is not so simple.
As time went on, the relatives gradually lost patience with the idle young man and were no longer willing to lend a hand. They realize that continuing to help Yang Suo will only fuel his laziness and not really solve the problem.
The burden of life finally fell on Yang Suo's shoulders, but he couldn't afford it. He lives alone in a dilapidated old house with no one to do his laundry and cook. The house was littered with food scraps and dirty laundry, and it smelled unpleasant.
Yang Suo was too lazy to go out to fetch water for cooking, and he didn't even bother to clean up the garbage in the house. He allowed time to leave a mark on his body, but there was no wave in his heart, as if he was insensitive to everything around him.
In order to make ends meet, Yang Suo began to squander the savings left by his parents, and even sold his belongings. On the surface, he seems to be still living a life of clothes to reach out and food to eat, but in fact, his quality of life is declining sharply, and his heart is becoming more and more lost.
Whenever the cold winter comes, he even does not hesitate to use the destruction of furniture in his home as heating fuel, just for a short period of warmth, without considering the long-term consequences.
Over time, the villagers' sympathy for him gradually dissipated. The well-wishers who once delivered food to their homes no longer appeared, and Yang Suo began to live on the streets, begging to survive.
His appearance had become sloppy, his hair was unkempt, his clothes were ragged, and his manners were vulgar, just like the child who was held in the palm of his parents' hands. People avoided him and refused to help him anymore, as if he had become an outlier in the village.
Years of laziness have made Yang Suo seem to have learned to endure the torture of hunger. His body is getting thinner and thinner, but he still hasn't changed his lifestyle.
The once warm home has now become a dilapidated den, and Yang Suo has changed from a pampered child to a "lazy ghost" in the eyes of people.
Yang Suo's story is an extreme example of the dire consequences that long-term dependence and laziness can cause. The trajectory of his life teaches us the importance of independence and self-management.
Tragedy inevitably occurs when a person loses the motivation and purpose of life, and is unable to complete even the most basic self-care.
Yang's experience also reflects the limitations of the social support system. Although relatives and villagers had tried to help him, no one could really change a person who was unwilling to change himself.
This story reminds us that true help is not just about providing material support, but more importantly about helping others build the awareness and ability to be self-reliant.
In the harsh winter of 2009, the heartbreaking news spread in a remote mountain village in Xinyang, Henan Province: 23-year-old Yang Suo had died alone at home. When his cousin Yang Deyu found his body, the whole village was shocked.
The sight inside the house was chilling: Yang Suo huddled in a corner, surrounded by rotting food and broken furniture. This young man starved to death at home.
Yang Suo was dubbed "the world's first lazy man", and his tragedy became a cautionary tale and sparked a heated discussion about the way family education is conducted.
In 2010, director Chen Shanshan brought this shocking story to the screen and filmed the documentary "Guilty Love". The film explores the deep reasons behind Yang Suo's tragedy from a calm and objective perspective.
"Sinful Love" has been screened in schools across the country, causing more parents and educators to resonate and think.
Yang Suo's story has become a mirror that reflects some of the deep-seated problems in modern society. It's not just a story about laziness, it's a cautionary tale about education, family responsibilities, and social support.
This tragedy reminds us that every life deserves to be valued and that everyone should be responsible for their own life.
Yang Suo's tragedy profoundly reveals the importance of family education. Parents' doting seems to be out of affection, but in fact it can become an invisible blade that hurts children. Moderate discipline and guidance is true love.
This case reminds us of the importance of nurturing independence and responsibility in children.
As a member of society, we should also reflect on how to help more effectively in the face of similar situations, rather than simply criticizing or avoiding them. Only when everyone takes their due responsibility can society avoid the recurrence of tragedy and let every life bloom with the brilliance it deserves.
Yang Suo's story reminds us that love should not be a constraint, but a motivation to grow. Healthy family education should balance care and norms to lay a solid foundation for the child's future.
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