In ancient times, the lives of Qinglou women were very miserable, and they were discriminated against in society.
In troubled times, the women of Qinglou still had no social status, and the work they engaged in was sometimes life-threatening.
Most of the women in Qinglou do not want to do this profession by themselves, but because the situation is compelled by the situation, there is no other choice.
In ancient China, the Qinglou industry was extremely prosperous, and the existence of Qinglou can be seen in almost every large and small city.
After a long time, Qinglou has formed a relatively complete system.
Many Qinglou women have also made up jargon that only their own people can understand, but these words have become a mantra often spoken by young people.
First, the life of the Qinglou woman is quite miserable
In fact, the life of a Qinglou woman was slightly stronger than that of ordinary people at the beginning.
At the beginning, the Qinglou was not the place where dirt and dirt were hidden later, but had a certain elegant nature.
During the Han Dynasty, there were many Qinglou banquet places for nobles, and some of the women in them were dancers who danced for the nobles full-time.
Although their social status is not particularly high, they at least rely on their own crafts to eat.
After the fall of the Han Dynasty, by the period of the Five Dynasties and Ten Kingdoms, the Qinglou system began to develop rapidly.
In addition, it was a troubled time at that time, and there were not so many literati and artists who were willing to go to the Qinglou to watch beautiful women dance.
After a long time, the ancient Qinglou has evolved into a place of wind and moon, and it has also become a place for many men to vent their desires.
The Qinglou has gradually changed from an elegant gathering place for nobles to a place where all religions and nine streams can go.
After the establishment of the Tang Dynasty, the system of Qinglou began to be further improved.
The Tang Dynasty was a stage of rapid economic and social development on the mainland, when the common people lived a good life and began to pursue some life or material enjoyment.
In addition, the Tang Dynasty was a feudal dynasty whose culture was greatly influenced by nomads. The Tang Dynasty was relatively open-minded, and Qinglou developed rapidly at that stage.
By the end of the Tang Dynasty and the establishment of the Song Dynasty, the Qinglou system in the late feudal era had basically matured. Even across the country, there are some government-run green buildings.
In the successive dynasties that began with the Song Dynasty, there were basically teaching and visiting divisions.
At first, it was only a full-time government agency responsible for providing ceremonial services to the imperial court, but it gradually became a place to hide filth and filth.
During the Song, Yuan, Ming and Qing dynasties, many children of corrupt officials or female family members of those who committed serious crimes would be sent to the Department of Education and Visits for education.
They have gradually changed from ceremonial service personnel serving the state to official prostitutes.
This kind of official Qinglou was very popular in those days, but in fact, the Qinglou system was based on the physical and psychological persecution of those poor women.
In addition to the government-run green houses, there are also many private green houses in the local area. These green buildings are designed to serve those at the bottom of society.
Most of the women who work in these Qinglou are not voluntary, and it is very likely that they have been abducted and sold here, or they are people who have fled the famine, and they have no choice but to sign a deed of sale with the operator of the Qinglou.
Therefore, the ancient Qinglou was a clear symbol of the decay of the feudal era for a long time. However, it cannot be denied that many of the women in the Qinglou are very talented.
Some official green houses, in order to better serve customers, will provide necessary education for the staff in those green buildings, teach them piano, chess, calligraphy and painting.
After a long time, some educated Qinglou women have gradually developed their own lining, and only they can understand it.
But now many Qinglou's jargon has become a mantra for young people.
Second, some jargon has become a mantra for young people
The words that many Qinglou women used to say in the industry are now the mantras that many people often say, such as job hopping.
In today's era, job-hopping means that the salary or benefits enjoyed by a person in his or her original workplace are not particularly good.
Then a business headhunter comes to this employee and offers a higher salary package or benefits to this employee on behalf of other companies.
Then he can give up his current job and go to dig his job in the company, which is the current sense of job hopping.
But in ancient times, only Qinglou women would say job-hopping, and job-hopping was their lining. At that time, job-hopping was even an insult to many Qinglou women.
Many ancient Qinglou women, they have some regular customers.
Every time these regular customers go to the Qinglou, they will designate staff who have a good relationship with them to provide services.
However, some customers prefer the new and hate the old, and they will change a service staff every once in a while. This kind of behavior is called job-hopping by the image of the Qinglou woman.
To some extent, this is also their mockery of men who go to Qinglou to enjoy services, describing them as horses.
And for many Qinglou staff, if they encounter such a thing as job hopping, it means that they will lose their stable income in the future.
If you don't have any income, you may be insulted and abused by those operators of the Qinglou, such as gangsters or bustards, so changing jobs is not a good word in the first place.
In addition to job hopping, there is also a word called out.
For modern people, being out means nothing more than failing at work and being kicked out of the work team, or failing while playing a game, which is described as being out.
But in ancient times, many Qinglou women said that they were out, which meant that some customers had special needs, so they had to take Qinglou women out of Qinglou and go to the place they chose to serve.
The last thing to talk about is the opening. Nowadays, the opening market is widely used in the stock market, and when the stock market rises and falls every day, it is called the opening market.
But in the Qinglou, opening is a very cruel word. After many women are sold to the Qinglou, the first time they provide services, it is called an opening.
There are some customers with special needs, in order to compete for the opening rights of some special women, there will also be a small auction, whoever bids higher, who can enjoy the opening rights.
So the word opening is extremely insulting, and even a typical representative of objectifying women.
In that feudal era, the women in the Qinglou, they were not even people, they were just commodities randomly selected by others, and they had almost no self-esteem.
Third, the Qinglou has been completely replaced
In ancient times, the vast majority of Qinglou women would not end well, and in general, it was nothing more than four endings.
The first outcome is that after they are old and decrepit, they may be kicked out by Qinglou because they have not saved money.
When they work in the Qinglou, at least they don't have to worry about eating and drinking.
But when these Qinglou women reach the age of forty or fifty, they are kicked out after middle age, and they have almost no ability to live, so they can only go around begging.
There were a considerable number of middle-aged young women, and in the end, they all starved to death.
There are also some Qinglou women who will choose to escape into Buddhism. Because even if they can leave the Qinglou, it is difficult for them to live like normal women when they go to the outside world.
Because everyone knows what their former job is, they are widely discriminated against in society, and no one likes them.
On the contrary, only to go to the land of Buddhism, the masters of Buddhism may not discriminate against them.
There are also many women in Qinglou who feel that they are dirty when they have been working in Qinglou for many years.
Therefore, I want to wash away the sins on my body in my later years by always accompanying the ancient Buddha with the green light, so that I can cast a good baby in the next life.
The third result is that some people with better luck can marry into a wealthy family as a concubine.
Some Qinglou women who are very famous locally or regionally may be ransomed by local wealthy merchants or talented people, and then they can marry into wealthy families as concubines.
If you are lucky, you can die in a wealthy family, but this mainly depends on whether the people who buy them are reliable in character and morality.
There are also some who are unlucky, and they will also be demoted to servants after old age and decay, or even driven out of wealthy families.
For these concubines from Qinglou, it is almost impossible for them to become wives.
Because the male hosts of those wealthy families are very particular about pomp and circumstance, the hostess of the entire family must be a person with status and status.
The last result is that some Qinglou women may accept the Qinglou where she used to work when they are older.
Or after saving a sum of money, go to another place to reopen a green building and become a bustard yourself.
Many people may think it is a little incredible, these Qinglou women have been persecuted in the Qinglou for many years, why do they have to open the Qinglou to persecute other women after they can be free?
This is also because many people have lived in that oppressive environment for a long time, and after a long time, they have already developed psychological problems.
After middle and old age, they need a job, a career, and an industry to make their lives better.
They don't know how to do anything, but they have worked in the Qinglou for many years and are very familiar with the bustard, so they can simply open a Qinglou by themselves, which can save a lot of trouble.
Presumably, these psychopathic Qinglou women, they also regard this job as a way to vent the dissatisfaction that has accumulated in their hearts for many years.
epilogue
Nowadays, the words used to be spoken by many Qinglou women have become the mantra of many young people, but this is not a bad thing.
This means that the women of the Qinglou have already achieved absolute liberation.
For most young people, it is long unclear what these jargon terms mean.
Fortunately, this is an era of openness and inclusiveness, and I believe that modern women are knowledgeable and self-respecting. The Qinglou industry will never be able to appear in front of everyone.
Resources:
Aunt Zhang2024-02-04The words of the ancient Qinglou women have now become a mantra, especially young people
Culture Xiaoshuo2023-02-24 The "insider" of the ancient Qinglou woman has now become a mantra and is often talked about
Changfeng Literature and History2024-03-29The jargon of the ancient Qinglou woman has now become a mantra, and you must often say it