Recently, there has been a heated debate in society about whether or not to use the term "Japanese devil" (due to the pressure that more and more platforms have started to ban these words), and it is like a stone that stirs up a thousand waves. This simple word has actually touched the emotions of countless people and caused widespread controversy.
In this discussion, some people insisted that the term "Japanese devil" should be banned. In their view, the term is not just a simple label, but a question of respect for history and cultural dignity. In their eyes, the phrase is a mockery of historical suffering, a disrespect for the experience of ancestors, and a violation of national dignity. Because the word carries the memory of the suffering and resistance of the people during the Japanese invasion, they consider the ban on the word to be a necessary action out of respect for the victims of history.
On the other hand, there are those who hold the opposite opinion, arguing that banning the word is an infringement on freedom of expression and can lead to a distortion of historical memory. They felt that the "Japanese devils" were not only a true reflection of history, but also a kind of testimony to that dark period. They argue that the word ban is a cover-up of history, a restriction on freedom of speech, which not only undermines the right of individuals to express themselves, but can also lead to the falsification of historical truth. They insisted that history should be recorded truthfully and should not be changed without authorization for some reason.
This debate over the term "Japanese devil" is not just a rhetorical debate, it goes to the heart of the dignity of the nation. How should we remember and respond to the trauma of history, and how should we make choices within the boundaries of freedom of expression? These are questions that prompt everyone to think deeply about history, culture, and dignity.
In such discussions, perhaps we should not just see the issue as a simple opposition of black and white, right and wrong, but should be more open to listening to different voices and respecting everyone's views and positions. The memory of history should be properly preserved, and freedom of expression should be fully guaranteed.
When talking about the sensitive topic of Japan and Sino-Japanese relations, many people will feel that "if you fall behind, you will be beaten" is an eternal truth. If there has been a hurt in the past, it will be difficult for both parties to repair the relationship unless the hurter shows sincere repentance and reparation. The use of words like "Japanese devils" to describe Japanese people at certain times in history is indeed a reflection of a common sentiment.
But today, we talk about this topic, and not just because of the pain of memory. This kind of suffering, for every Chinese person, is not groundless, but has deep historical roots. This is why many people believe that it is necessary to strengthen education on the history of the war of resistance, so that future generations will not forget this history and this national shame.
In addition, some modern behaviors have also led to resentment against Japan. For example, Japan's treatment of Fukushima nuclear wastewater has sparked global concern and concern. Some have questioned why this nuclear wastewater should not be left in Japan for its own use and discharged into the ocean instead of being left in Japan for its own use.
Therefore, even though time has passed, the scars of history and the actual behavior still make it difficult for many people to let go. Against this background, strong feelings about Japan remain, and many believe that every patriotic person will have a similar opinion.
The term "Japanese devil" is very familiar to us, almost a household name. Although our generation of young people did not experience the War of Resistance Against Japan, we learned about this title through media such as TV dramas. Many people know this term, but not everyone knows where it comes from.
In fact, before the Sino-Japanese War, we did not call the Japanese that. As early as the end of the Qing Dynasty, during the Sino-Japanese War, due to the Qing Dynasty facing Japan's advanced ships and artillery, although the army resisted hard, it was finally defeated because of economic backwardness. After the defeat, the Qing Dynasty had to sign a treaty of loss of power and humiliation of the country.
In negotiations with the Qing Dynasty, the Japanese used to make things difficult for the Chinese representatives. Some of them have a little bit of culture, and have proposed a couplet to ridicule. At this time, Li Hongzhang wittily responded to the next couplet, using "the four little ghosts" to describe the Japanese, which is also the original form of calling the Japanese "devils". It wasn't until the Anti-Japanese War that the term "Japanese devil" was really widely used and became a strong condemnation and cultural memory of the invaders
It has been argued that there is now a tendency to weaken hatred of the Japanese, which may have been caused by a change in attitude among some people within who are perceived as whitewashing the Japanese.
On the Internet, some netizens commented that Japan's cultural infiltration has been serious. Some phenomena may not have an apparent origin, but are widely known through the spread of the Internet. In the field of education, for example, accusations that Xinhua dictionaries contain insulting content about women, as well as illustrations of Japanese ronin in elementary school textbooks, are seen as challenging Chinese culture.
In addition, there are some cultural symbols that have attracted attention, such as the illustrations of Japanese people in Japanese kimonos in books or boys in American flag clothes digging up the Great Wall. In addition, there are some schools in the country that are only open to Japanese people, which is also seen as a cultural invasion.
The widespread presence of this cultural invasion raises questions about the purpose behind it. People wonder how this cultural infiltration happened with inadequate regulation and why there is such a strong cultural influence.
Historically, Japan has caused profound damage that cannot be erased in the hearts of many Chinese people. Therefore, the title "Japanese devil" is not just a simple word, but carries deep historical memories and emotions.
In September 2023, an incident occurred in Qingdao, Shandong Province, which attracted public attention. An important historical stone carving was maliciously smeared with cement. The stone inscription records the names of two Japanese officers, Chitaro Oka and Yoheiji Sato, who were killed in 1914 during the struggle between Japan and Germany for Chinese territory. This incident took place in Qingdao, which was the only battlefield in the Far East during World War I, and this stone carving is not only a witness to the war at that time, but also one of the evidence of Japan's invasion of China.
This stone carving was originally set up to warn future generations and remind everyone to remember the suffering and shame of history. But now, it's covered in cement, which makes you think about the extent to which Japanese culture has penetrated.
Although relations have changed in the context of world peace and are no longer static antagonisms, Japan's historical brutality on our soil cannot be forgotten. Through strong resistance, we finally drove out the aggressors and won peace. While we do not advocate hatred, we must never forget history.
Remembering the sufferings of history is essential to the memory of nations, and it inspires each generation to strive for self-improvement and for the future. To this day, Japan has not fully acknowledged its acts of aggression in the past, nor has it apologized for them, and has even distorted this period of history in its textbooks.
As a great power, restraint and grace in public is a sign of national quality. This shows that despite the profound pain caused by historical events to the country and its people, it is necessary to demonstrate a high degree of self-restraint and dignity in international exchanges and public dialogue.
At the same time, it is emphasized that the memory of history must be maintained forever. The historical crimes of the Japanese army invading China are unforgivable, and this memory is of central significance to historical recognition and national identity. By remembering history, it is possible to avoid repeating the mistakes of the past while strengthening national cohesion and a sense of self-preservation.
In addition, he expressed hope for the future and hoped that Japan would give us a reasonable explanation or apology for its actions in history, which is not only a sign of respect for the victims of history, but also a manifestation of integrity and responsibility in international relations. Finally, it is hoped that the younger generation of the future will continue to remember this history and remember the national humiliation, which is an important part of education and cultural inheritance, to ensure that the lessons of history are remembered forever and that lessons are learned from it.