Han Feizi's philosophical sentences

1. The law is not as obvious, but the technique is not to be seen.

2. Fiction is to know the truth, and quiet is to know the mover.

3. Be quiet and quiet, and see flaws in the dark.

4、故去喜去恶，虚心以为道舍。

5. You don't see what you want.

6. Go to good and evil, and the minister is to see the element; Go to the old and go to the wise, and the minister is self-prepared.

7. If the lord is virtuous, the ministers will decorate to invite the king's desire, but the ministers' feelings will not work.

8. If the ministers are good, the king will not hide it.

9. It is wise and wise, virtuous and meritorious, brave and strong.

10. See but don't see, smell but don't hear, know but don't know.

11. When the king sees evil, the ministers hide their ends; If the king sees good, the ministers can slander him.

12. Say the opposite to taste doubts.

13. The system is heavy in itself, and it is quiet not to leave the position. Heavy can make light, and quiet can make restless.

14. Things are in the Quartet, and they must be in the center. The saint insisted, and the Quartet followed.

15. Everyone helps to help, those who are near are successful, those who are far away want to be famous, and the Venerable one carries the momentum.

16. If the monarch releases his criminal virtue and makes the minister use it, the monarch will counteract the minister.

17. Make the opportunity to kill, and take it to the minister, and those who do so invade.

18. Those who love many will not establish the law, and those who are widowed will invade the top.

19, Aichen is too close, and he will be powerful; If the minister is too expensive, he will change his position.

20. The master is not powerful but focuses on the left and right.

21. If you pretend to love others, you can't regain hatred; If you pretend to hate people, you can't love them again.

22. Those who grow oranges and grapefruits, eat them sweetly, and smell them fragrant; The tree thorns are stinging people. Therefore, the gentleman is cautious.

23. The husband is talented but not powerful, although the virtuous cannot be cured. Therefore, the ruler is on the high mountain, and it is near the stream of thousands of people (xi1), and the material is not long, and the position is high.

24. There is something in the world that cannot be obtained, and things cannot be done.

25. Survival lies in the void and reality, not in the few.

26. Shoot alone with one hand, although it is silent.

27. Therefore, it is inconvenient, and it is not so reckless.

28. Swinging and losing water, the ants are proud.

29, the fire is strict, so the people are fresh; The water shape is cowardly, and there are many people drowning.

30. Go to its wisdom, never be able to do it, and you can't do it.

31. There are things that are done and there are failures, and those who are virtuous do not do it.

32. If you win in private practice, you will have less public merit.

33. The temptation to compete for the distance is not the first and then the last, and the priority is all in the minister, how can the upper part be adjusted to the horse?

34. Don't be tired of your mind with your wisdom, don't be tired of yourself with selfishness; Parasitism is in spells, and it is not in rewards and punishments.

35. The way of the sage, go to wisdom and skill. It's hard to be clever and don't go.

36, clever for the kite, clumsy for the kite.

37. And the wisdom of the many and the outnumbered, the wisdom is not enough to know everything, so the cause of the thing is to govern the matter.

38. Limo is longer than Jane, and Fu Mo is longer than An.

39. Because of the potential, seek the easy way.

40. The beauty of the He's is not decorated with five colors.

41. Those who are virtuous should collect from nothing, become without desire, be safe without thinking, and not be solid.

42. Therefore, if the vision is strong, the vision is unclear; If you hear much, you will not be deaf; If you think too much, your mind will be confused.

43、去甚去泰，身乃无害。

44. If you cook a small fresh and scratch it, you will be a thief; Governing a large country and changing the law will be the suffering of the people

45. From time to time, there are things full of emptiness, things have advantages and harms, and things have life and death.

46. Tranquility has the righteousness of giving up, and peace knows the blessing and misfortune.

47. It is not for small harms, so there is a big name; It is not a flea to see it, so it has a great achievement.

48. The embankment of a thousand miles was destroyed in the anthill.

49. Flashy, virtual and useless.

50. If you want to hurry, you can't reach it.

51. Don't nitpick and seek small flaws.

52. Victory is not arrogant, defeat is not resentful.

53. The nature of the people, hunger and food, labor and speed, suffering and happiness, humiliation and glory, life and profit, death and fame.

54. With the spear of the son, the shield of the attacker.

55. If you want to succeed, you must defeat it first.

56. Those who are private are chaotic, and those who are governed by law.

57. Cunning is better than clumsiness, but sincerity can win people's hearts.

58, Seong lost his horse, and he didn't know if it was a blessing.

59, long-sleeved good dancing, more money and good Jia.

60. The lord of the Ming Dynasty guides his ministers, and there are only two handles. Those with two handles are also criminally virtuous. What is the virtue of punishment? It is said: Killing is punishment, and rewarding is virtue.

61. All traitors want to obey the heart of the lord in order to win the luck of their relatives. It is the Lord who is good, and the minister is praised; The Lord hated it, and the ministers destroyed it. In general, those who choose the same are the same, and those who choose the same are not.

62. The trouble of the master lies in believing in people. If you believe in people, you will be controlled by others.

63. Therefore, those who are ministers do not need to rest when they spy on their king's heart, and the lord of the man is arrogant on it, so there is a robbery of the king and the killing of the lord in this world.

64. Husband and wife, if they do not have the grace of flesh and blood, if they love, they will be close, and if they do not love, they will be sparse.

65. A wise man must be far-sighted and discerning, and he cannot be selfish if he does not perceive; Those who are able to practice the law must be strong and resolute, and those who are not strong and upright cannot be overbearing.

66. Those who are sick with the dead cannot live, and those who are colleagues with the dead country cannot survive.

67. The Lord loses his god, and the tiger follows; The Lord does not know that the tiger will be the dog.

68. If you borrow its power, you will be transposed up and down. This is not to be used by power.

69. If a person acts and gives with benefit as his heart, the more people will be at peace; If you take harm as your heart, the father and son will be separated and resentful.

70. Therefore, the rule of the Ming Lord is also rewarded, and the people persuade merit; If the punishment is severe, the people will be pro-law.

71. The nature of the husband and the people is hard work and pleasure. If it is not good, it will be famine, if it is not cured, if it is not cured, it will be chaotic, and those who cannot be rewarded and punished in the world will be stopped.

72. Therefore, the people are impermanent, and only the law is the rule. If the law changes with the times, it will be governed, and if it is appropriate to govern with the world, it will be meritorious.

73, the Ming monarch does nothing at the top, and the ministers are afraid of the bottom.

74, probe its arms, seize the prestige. The Lord uses it like lightning and thunder.

75. If a small letter becomes a big letter, it will be a big faith, so the Lord will accumulate in the letter. If the reward and punishment are not believed, the ban will not work.

76. The more ants are removed with meat, the more flies are driven by fish.

77, if you love your minister, you will be in danger; If the minister is too expensive, he will change his position.

78, the ministers are learning, the disciples are good at arguing, the businessmen are accumulating, and the small people are right-handed, but they can die.

79. The sage governs the people, the first to rule is strong, and the first to fight wins.

80. The Tao is invisible, but it is used in the unknowable.

81. Cover up its traces, hide its ends, and cannot be original; Go to its wisdom, never be able to do it, and can't be mindful.

82. The king of a thousand times is unprepared, and there will be a minister of a hundred times by his side, who will migrate his people and pour his country; The king of the ten thousand vehicles is unprepared, and there will be a house of the thousand vehicles on his side, to migrate his people and pour out his country.

83, the Yellow Emperor said: A hundred battles a day.

84. The interests of the lord are also different. He said: The lord's interest lies in the ability to appoint officials, and the minister's interests lie in the incompetence and gains; The main interest is in the hard work and the lord's benefit, and the minister's interest is in the merit and 1 is expensive; The main benefit is enabled by the heroes, and the minister's interests are used by the friends for personal gain.

85. The way of the master, quiet retreat is a treasure.

86. Therefore, the ministers Chen Qiyan, the king teaches his things with his words, and he is responsible for his merits. If the merit is deserved, the deed will be rewarded; If the merit is not right, and if the matter is not right, it will be punished.

87. Self-victory is strong.

88. Self-seeing means clear.

89. It is difficult to be ambitious, not to win others, but to win yourself. Therefore, it is said: self-victory is strong.

90, shoot alone with one hand, although it is silent.

91. It is difficult to aspire, not to win others, but to win yourself.

92. There is a way in the world, and it is counted and calculated.

93、故去喜去恶，虚心以为道舍。

94. You don't see what you want.