In order to survive, the ancient Qinglou women had their own unique "secret words" in order to tell their own difficulties and helplessness, however, the wheel of history rolled forward, time passed like a white horse, the words of the industry at that time have undergone earth-shaking changes today, young people are still often on their lips, what kind of words do they mean?
1. The sad life of the ancient Qinglou woman
In ancient times, the Qinglou played a special role, and at the beginning it was a banquet place for the nobles, and it was a place for aristocratic literati and writers to gather.
Later, the ancient Qinglou gradually evolved into a place of wind and moon, and it also became a place for men to satisfy their desires.
The Qinglou is no longer an elegant place, but a place for performing arts or selling one's body.
In the feudal era, the Qinglou was gradually regarded as an immoral place by the society, thinking that the people who enter and exit this kind of place are not pure people, and the requirements for women in the feudal era are higher, and the Qinglou women are regarded as obscene people, and people give spurning and insults, and the Qinglou women dare not go to the street to play.
The status of women in ancient times was very low, and the women in the Qinglou were the bottom of society.
Especially since the Tang Dynasty, the life of the Qinglou woman has become more painful.
In ancient times, the Qinglou woman was locked up in the Qinglou, and she had to obey the orders of the guests or the bustard, here, the Qinglou woman had no right to choose, and it was not up to her to decide which guest to serve.
They can't help themselves in the Qinglou, but it doesn't mean that these Qinglou women don't have their own ideas and pursuits.
The Qinglou woman is not only beautiful, but also proficient in piano, chess, calligraphy and painting.
Most of them did not come to the Qinglou voluntarily, some of them were deceived by bad people, and some of them did so out of livelihood or when they were desperate.
There are even families who sell their daughters to the Qinglou because they have no money, and so on.
These women are also controlled by the social system.
Second, the words of the ancient Qinglou women have become the mantras of young people
In order to facilitate communication and cover up their work, the women of Qinglou specially formed a kind of industry that belongs to them.
What do you know?
Nowadays, the "job-hopping" that most young people say is the jargon of the ancient Qinglou women.
What we now understand as "job hopping" is mainly in terms of work, that is, starting from one's own interests or specialties, quitting one job and choosing another job to seek more and better opportunities and seek a bigger stage to improve personal quality.
This was not the case in ancient times.
The "job-hopping" in the jargon of the ancient Qinglou woman is the customer's abandonment and dissatisfaction with the woman, and asks for a replacement.
In this case, the replaced woman will suffer a certain blow, not only lose her economic income, but also may be abused by the bustard.
For them, it may also be a humiliation, and they have lost their own worth.
Another word is "out", and in modern society, we might say, "You're out of the game".
Now "out" refers to a person who is not able to meet the requirements and is abandoned by the group.
However, in ancient times, we would be surprised to see the meaning of the word "out".
It refers to the guest taking the Qinglou woman out, and the purpose of this is also to please the guests and bring more fun to the guests.
Similarly, there is the term opening, which now refers to the release of new real estate projects or the opening trading of the stock market.
But in ancient times, the word "opening" was a public competition for a guest by a woman in a green house, which was a humiliation for the woman.
Third, the words in the industry imply helplessness and bitterness
In the era of patriarchy, the fate of women and women is not the same, some women are destined to have no worries about food and clothing, and some women have to survive hard in Qinglou.
For example, the term "passerby" refers to the short-lived relationship between a woman in a green house and a guest.
In this word, we can see that the women of Qinglou are unable to seek their own happiness, and their love is completely deprived.
There is also the word "opening", it can be seen that the women in the Qinglou compete in order to survive, in order to compete for guests, and behind this, they see the helplessness in order to survive, and even sell themselves.
The woman in the Qinglou didn't want to do this, and in that kind of environment, she could only do this.
Epilogue:
Nowadays, the jargon of the Qinglou woman has become the mantra of most young people now, which is a kind of redemption for the ancient Qinglou woman for modern young people, and a symbol of ideological emancipation.
This is a reflection and ridicule of history, and it also hopes to improve the status of contemporary women and achieve equality between men and women.
This transformation of the jargon in modern society is not only a cultural inheritance, but also a symbol of freedom and freedom from shackles.
I hope we can all look at the women of Qinglou rationally, and we can also understand the improvement of the status of contemporary women.