Guiyu Khan in the Mongol Empire four Khans, is a heart higher than the sky, but the fate is thinner than paper sick male match, because of his weak body, short reign, the cause of death is still a mystery, so often ignored, many people do not understand, in fact, during the reign of Guiyu Khan, the Mongol Empire began to have a clear awareness of the concept of "world", Guiyu Khan has already called himself "the emperor of all mankind".
What kind of person was this Mongol Khan, who was praised by Galbin as solemn, extremely shrewd, and never frivolous, praised by Shifeni as heroic, severe, resolute, well-known, and good at dealing with dangers, and by Rasht as generous, profligate, indulgent in wine day and night, and criticized by Umari as treacherous and cunning, self-absorbed, authoritarian, and rude.
<h1 class="pgc-h-arrow-right" data-track="3" >01, guiyu khan who inherited the feudal state of Yemili</h1>
Emperor Jianping of Yuandingzong (1206–1248) was the eldest son of Emperor Yuantaizong's concubine, and his biological mother was the sixth empress, Naimajin Thregona.
Regarding the name of Guiyu Khan, the Yuan Shi Dingzong Ji records as "Gui You"; the Yuan Shi Ben Zheng volume 37 is recorded as "Gu You"; the Secret History of Mongolia is recorded as "Gu Yu Ke"; the Mongolian Yuanliu is recorded as "Ku Yu Ke"; also known as Ku Yu Ke, Gu Yu, Ku Yu, translated by the Qing Dynasty as Cook.
Regarding the birth year of Guiyu Khan, the "History of the Yuan", "The Flow of the Ganges" and many other historical books record that he was born in the year when Genghis Khan was honored, that is, in 1206, he belonged to the tiger. Only the Mongolian Origins and the History of Mongolian Gold record that Guiyu Khan was born in 1205 and belonged to cattle.
Changku Yuke, born in 1205, was born in the year 1233, and was the Khan at the age of twenty-nine, and died in June of the reign. (Mongolian Origins, Vol. 4)
Guyuk Khan, in 1246 of the year of the horse, ascended the throne in the place of Muge Bald. At the age of forty-two, only one year later, at the age of 1247 and forty-three in the year of the sheep, he died in Xuemu Lost Jicheng. Guyuk Khan is a 1205 of the genus Cattle. (History of Mongolian Gold, Chapter 21)
Judging from the contents of the "Mongolian Origins" and the "Golden History of Mongolia", the information in these two books about the year of Guiyu Khan's birth and death is obviously wrong, the former not only misremembered the age of Guiyu Khan's reign, but also shortened his reign time, and the latter also misremembered the year of Death of Guiyu Khan, so it is not advisable.
Although Guiyu was not born to the Grand Empress of Wokoutai Khan, his birth mother, Majin Thregona, also held the title of Six Empresses, so he was the deserved eldest son of Wokoutai Hehan, and the resources he possessed were vastly different from those of King Hedan, the eldest son of Wokoutai Hehan.
Because Wo Kuotai has continuously designated the father and son of Kuo Chu and Lost Liemen as their heirs, and insulted Gui Yu in the dispute between Battu and Gui Yu, many people feel that Gui Yu is not loved by his father, and Wo Kuo Tai does not like Gui Yu.
In fact, this is a big misunderstanding, although Wo Kuotai did not establish Guiyu as the heir, but it does not mean that he did not like this son, Wo Kuotai is still extremely dependent on the eldest son Guiyu and the second son of Kuoduan.
In the great division of the seal after Wo Kuotai ascended the throne, Guiyu, who was the eldest son of The Concubine, inherited the Khan's father's fiefdom in Ye Mili, and the second son of the Concubine, Kuoduan, was sealed to the western Xia homeland, and other princes, such as the elderly Shuzi Hedan, did not catch anything, so ming and dangling eccentricity and dependence, how can it be said that Wo Kuotai did not like Guiyu?
During the reign of Genghis Khan, he divided the sons to the west, forming the kings of the western provinces, Ulusi, and the brothers to the east, forming the eastern kings of The Ulusi; and when Wo Kuotai was in power, he divided the two elder concubines to Yemili and Tang Wucuo, and also formed a Ulusi that was of the same nature as the kings of the Eastern and Western Provinces.
These Uluths were semi-independent in nature, and the lords who were the lords of the Uluths could be called "Khans", so Batu was called Sain Khan, broad-ended was called Kuten Khan, and Guiyu was Guiyu Khan.
When he later ascended to the throne of the Mongol Empire, he should have been called Hehan like Temujin, Wokoutai, and Möngke, but due to Rasht's deliberate debasement, Guiyu was always only called the "Guiyu Khan" of the Uluthic nature, not the "Guiyu Hehan" of the Mongol Empire.
Hehan is a transliteration of mongolian, that is, the ancient Khan, referring to the Great Khan of Mongolia, equivalent to the emperor in Chinese, and there is a difference between Khan and Khan, Hehan is greater than Khan.
<h1 class="pgc-h-arrow-right" data-track="120" >02, the Eastern Expedition to the West, and the Pulling have all clashed</h1>
Guiyu's first expedition to the battlefield was in February of the fifth year of Emperor Taizong of Yuan (1233), and together with his cousin Erle (i.e., chitai, the son of Temujin's younger brother He chiwen), he led an army to conquer Dongzhen, and in September captured the Dongzhen emperor and former Jin rebel general Puxian Wannu, and incorporated Liaodong into the territory.
At that time, there were also king Tasi (son of king Bolu), the grandson of MuhuaLi, the famous general Wuliang Hetai (son of Subutai), wanhu qianjia slaves, etc. The commander of the unified army was The Erle only had the "treasure of the emperor's nephew Guizong", and the 28-year-old crown prince Guiyu was not a leader in the army.
After the end of the Eastern Expedition, Guiyu embarked on the journey of the Western Expedition, and in the eighth year of Emperor Taizong of Yuan (1236), the Mongol Empire's Western Expeditionary Army was dispatched, all the way to the west, and the momentum was like a bamboo.
During the Western Expedition, Guiyou's main military feat was in November of the ninth year of Emperor Taizong of Yuan (1237), together with his cousin Möngke, he attacked the kingdom of Azov (i.e., Alain), besieged the city of Qisi for three months, and forced the surrender of the lord of the state of Asok in the first month of the following year (1239), Hang Kusi, and continued to attack the lands near Tarban.
The conflict between Guiyu and Batu occurred in the twelfth year of Emperor Taizong (1240), and the most detailed record of this conflict is the Secret History of the Mongols.
The Secret History of the Mongols records in verse 275 that Batu sent an envoy to Wokoutai, saying that Guiyu and Buli had arrogantly insulted him at the banquet. Verse 276 records that Wokoutai listened to Battu's message and was greatly annoyed with Guiyu, insulting him as a lowly thing, and not allowing Guiyu to visit him. Verse 277 records that Wokoutai reprimanded Guiyu in person for being arrogant, incompetent, and incompetent.
Through the records of these three sections of the "Secret History of The Mongols", many people have concluded (including the previous monkey grid) that in this conflict, Ba is innocent, Guiyu is arrogant, and Wokoutai does not dare to offend Battu, so he scolds Guiyu, and even dares not take him as his heir, Guiyu is simply a clown-like existence.
But in reality? A careful comparison of the history books shows that the so-called Wo Kuotai rebuked Guiyu in person, that there is no existence, that guiyu has not met since the Western Expedition until the death of Khan's father, and that Wo Kuotai died before Guiyu returned to his homeland, how did he reprimand his son in person?
From this article alone, it can be seen that the "Secret History of the Mongols" was written after Möngke Khan ascended the throne in order to find a legal basis for himself, rather than being revised in the last years of Wokoutai, so the text is full of praise for Tuolei, there is a lot of ugliness about wokoutai father and son and Chagatai, and it is obviously biased against Batu.
Therefore, whether the insults of Wo Kuotai to his son recorded in the "Secret History of Mongolia" are true or not is debatable, it is very likely that Wo Kuotai's insults do not exist, he just recalled Guiyu to the mainland, and at the same time, he also recalled Meng Ge, the eldest son of the Tuolei clan who supported Battu, to the mainland, obviously splitting the alliance between the Shu chi and the Tuolei clan!
<h1 class="pgc-h-arrow-right" data-track="121" >03, returning to the homeland to compete for the Khan position</h1>
In November of the thirteenth year of Emperor Taizong of Yuan (1241), the 56-year-old Wo Kuo Tai Hehan suddenly died violently, and his beloved wife Mu Ge Ha Dun Overseeing the Kingdom, the empty and beautiful vase Ha Dun Mu Ge, with the assistance of the sixth empress Nai Ma Zhen Thregona, passed the news of Wo Kuo Tai's death to the scattered kings and nobles, waiting for the kings to return to their homeland, and convened the Kuriletai to support the wo Kuo Tai Hehan's designated heir, the Lost Gate.
But soon, within three months of Wokoutai's death, the weak and incompetent Empress Muge fell ill and died, and the clever Empress Naimajin, with the support of Chagatai, became the new overseer.
The ambitious Empress Namajin was reluctant to install the young Lady of the Lost Gate on the throne, and she wanted to put her eldest son, Guiyu, on the throne of Hehan.
Guiyu, who received the news of khan's father's death in the middle of the way, accelerated his return to the mainland; Battu also led the expeditionary army back to the east, as the most powerful and prestigious king at that time, Batu did not return directly to the mainland, but returned to his steppe base camp in the lower Volga River and waited and watched.
In the summer of the second year of the reign of Naima Zhen (1243), before Guiyu had returned to his homeland, the then highest elder of the empire, the head of the kings of the Eastern Road, and the elderly Temuge Chijin, he once again coveted the Khan's throne, and he led an army to approach the ear of Wokoutai Hehan.
In the face of his menacing uncle, Naema Zhenhou forced himself not to instigate, and sent Temuge's seventh son, Huo Lutai, who remained in the Khan's court, to his army, and sent an envoy to question what Temuge wanted to do.
Brother Temumu, who had always been accustomed to hiding behind his old mother and brother, did not know how to face the questioning of his niece and daughter-in-law, at this time he heard that his nephew Guiyu had arrived at his own fiefdom Ye Mili, not far from the Khan Court, and the giant baby Temu Brother was instigated again in an instant.
Annoyed by his actions, Temugo sent emissaries to explain to his niece, Naemajin, that he had only come to mourn, and hurried back to the fiefdom.
After receiving the news that Temuge's uncle had retired from the army, Naima Zhen probably couldn't help but cry with joy when facing the eldest son Guiyu who had returned from the wind and dust servants!
This wise woman soon demonstrated her political talents to woo, bribe, and intimidate the princes and princes to support Guiyu's ascension to the throne of Hehan.
The host kings, represented by Temuge, supported Queen Naimajin; the new Khan of the Chagatai lineage, Khala Hulegu, succeeded his grandfather in favor of the Wokoutai lineage; Tuolei's widow, Lu Hetiani, also accepted Therama's enticing of Empress Dowager Naima and supported her decision; only battus of the Jurchen clan refused to support Guiyu.
In the third year of Naema's reign (1244), in order to accommodate The Batu, Naema decided to convene the Kuriletai on the Yelili River (Volga River), but batu in the lower reaches of the river refused to participate on the grounds of foot disease, and the first Kuriletai was not successfully held.
<h1 class="pgc-h-arrow-right" data-track="122" >04, Guiyu Khan ascended to the throne of Hehan</h1>
In the fourth year of The Reign of NamaJin (1245), Nama Zhenhou issued an edict to convene the Great Kuriletai in the land of Dalanta basi (that is, the land of Dharandabao), and the whole world was boiling with this edict, and the pedestrians on the way to mongolia and the forest were endless, and in April of the following year (1246), the princes and nobles, the world's celebrities, gathered in the forest, and officially convened the Kuriletai.
The place where Guiyu convened the Kuriletai Assembly was answered by TheRain Dalai Basi is recorded in the "Collected Histories" - Wokoutai Hehan built a large tent that could accommodate a thousand people in the Yue'er Extinction Land, which would never be dismantled, called the Xi Lahu Ear. The Eight Thoughts of the Dalan Da Basi were probably near the source of the Gilmatai River, a tributary of the upper reaches of the Present-day Orkhon River.
The Papal Emissary Who witnessed the congress, Pran Galbin, also said that the tabernacle of the meeting was called the Syala Ear, and that the enthronement ceremony of Guiyu Khan was held in another golden ear thirty miles away.
Princess Tuolei and Princess Kelie instigated Lu Hetiani to come with her sons first; Temuge Andi Chijin and his eight sons, Erle only brought his nephews and nephews, and Brother Qianxiang came from the East with his sons and nephews.
The Chagatai clan came with the descendants of Chagatai, such as Hala Hulegu, Yasu Möngke, Buli, Baidar, and Yesun Buhua; although Batu, forced by the situation, refused to participate, he also sent his brothers Huluduo (斡爾達), Xiban, Beier Brother, Beerke Timid (Beer Gecher), Tang Wuqu and Timur to come.
There were also important Nayans, generals, and Daeyimi of various ministries, including military and civilian chiefs from the Central Plains, Masokul Yalaowachi from Turkestan and the Hezhong region, Aarhun Ahhe, and dignitaries and princes of various provinces.
as well as Ruknadin of the Seljuk Sultanate of The Rum (i.e. Kirridan Alslan IV), the brother of king Haitun I of Armenia, General Sempard, Grand Duke Yaroslav, and two contenders for the throne, David Narin and David Lassa, the two contenders for the throne.
There were also envoys from Qi'erman, Farsi, Mausiri, the Caliph of Baghdad, the envoys of the Lords of the Ismain sect, and the envoy of the Pope, Pran Galbin, and so on.
These men were carrying packing and gifts commensurate with their monarchy, and the sheer number of them, the preparation of about two thousand tabernacles, so that the vast wilderness became narrow, there was no place to dismount, and food and drink were extremely scarce, which shows the grandeur of the Kuriletai Congress.
The princes and nobles who attended the meeting all expressed their support for Guiyu Khan, who was nominated by Queen Ma Zhen, and everyone thought that the lost door designated by Wokoutai Hehan was too young, kuten Khan was sick and dying, and only Guiyu, who was heroic and resolute and had outstanding military achievements, was the most suitable.
According to the old rules, Guiyu Khan refused the persuasion of the kings, and again pushed it to the Lost Gate, and then pushed it to the broad end, and passed the process of persuasion aside.
In July, the oath of the wokoutai hehan had been made when he ascended the throne was reiterated—as long as the wokoutai family still had a piece of meat that even if it was wrapped in grease and grass, the cows and dogs would not eat it, and the khan's seat would not be given to anyone else—and only then was he put on the throne by the kings on the auspicious day chosen by the shaman.
<h1 class="pgc-h-arrow-right" data-track="124" >05, the internal politics of Guiyu Khan</h1>
In order to show his generosity and wealth to the world, the freshly baked Guiyu Khan held a huge banquet for a week, rewarding everyone present with the treasures of the old and new treasury, from the princes and nobles to the servants and subordinates.
After the pleasure was completed, Guiyu Khan began to deal with state affairs, and the first thing he did after he took power was to track down the incident of Temuge's tie Chi Jin supporting the army to the Ding Khan's court.
With Huo Erda and Möngke as judges, Gui Yucai ascended to the throne, of course, he did not have the ability to kill the uncle of the head of the host kings, and could only kill a few of Temuge's close subordinate officials to end the matter.
The second thing you did after the reign of the Khan was to take back the edicts and cards issued by the kings and nobles.
Since the death of Wokoutai Hehan, the kings have gone their own way, issuing edicts and plaques at will, and the common people have been almost desperate. Believing that these practices were inconsistent with the Zasa and the decree, Guiyu Khan recovered the seals of these edicts and placed them in front of the issuers, adding "Written by Lan Ru" to warn them.
Only The instigators and her sons, who had not issued indiscriminate edicts, held their heads high and accepted the praise and reward of Guiyu Khan.
At the same time, Guiyu Khan also reaffirmed all the decrees issued by the Khan's father Wo Kuotai before his death, and decreed that all edicts stamped with the seal of Wo Kuo Tai Hehan could be passed without telling him, and judging from the fact that Gui Yu formulated this Zaza, many of the edicts of Wo Kuo Tai were overturned in the post-Naima Zhen era.
At this time, Noma Ma Ma did not give up power because her son took the throne, so it is obvious that Guiyu's decree is a bit of a boycott of fucking meaning.
In addition to this decree, Guiyu Khan also reinstated the officials who had been deposed by the old lady Naima Zhen during the post of overseer of the state, restored the post of Zhongshu Right Minister of Zhenhai, ordered Yalao Wachi to administer Han China, and MaSuku to administer the central Asian river region; and beheaded The Minister of Odu Raheman and the Persian witch Fatima, who were favored by The Empress Dowager Mazhen.
Although Guiyu had the behavior of maintaining the authority of the Khan's father, Kuotai, he was still dissatisfied with the old father's abandonment of his son to designate his grandson as the heir, and this dissatisfaction occurred to the Chagatai Khan Hela Hulegu, who also took the grandson as the successor.
Hela Hulagu was the concubine of Chagatai Khan's sister-in-law Motugan, who died in the first year of the reign of Naima zhenhou (1242), and Hela Hulagu inherited Chagatai Hulusi as the new khan, and insisted that his grandfather always supported the political line of the Wokoutai clan, and also came to join Lin to participate in the enthronement ceremony of Guiyu Khan.
Guiyu Khan did not consider that the children of others had traveled thousands of miles to congratulate him, and very simply abolished the Khan of Hela Hulagu and established a cousin who had a good relationship with him as the new Khan. Takayuki said: The son is still in the world, how can the grandson be the heir?
The hapless Hela Hulagu was thus deposed, which was also the first time that the Mongol Great Khan intervened in the candidate of the Uluth Khan, and the Khan of the Chagatai Khanate, who was next to the Khanate, became the plasticine in the hands of others for a long time to come.
<h1 class="pgc-h-arrow-right" data-track="125" >06, the ambitious Guiyu Khan</h1>
Guiyu Khan was a man of perseverance, and he believed that the rule of his Khan's father Wokoutai and his wife, Queen Naimajin, was too weak, so that the Chagatai Khanate secretly invaded the Khanate's territory, and the princes and princes issued edicts indiscriminately, and the ambitious Guiyu Khan wanted to restore the era of his grandfather Genghis Khan. Guiyu Khan, who has leadership ability and a tough personality, demands absolute obedience from all people.
Because ruknadin (i.e. Kirridan Alslan IV) of the Sultanate of Roma came to submit to him, Guiyu Khan deposed his brother Yasuddin Kaigavus II and made him sultan, of course, this also meant that Guiyu tried to fight Battus, because Battus supported Alslan IV's brother Kaikubad II.
Guiyu Khan also divided Gu'er only among two contenders for the throne, David Lassa received Hartri and David Narin received Yomilet.
Yaroslav, grand duke of Huoluosi, was the most unlucky, and died violently after attending the banquet of Empress Dowager Naimajin, and his body was covered with green spots, and he was undoubtedly poisoned, and it is not known whether he was a victim of The Mother and Son Fighting Method.
Guiyu Khan also awarded the subordinate Armenian general Sempard, as well as the envoys of Qi'erman and Farsi, with the Tiger Head Sign and the Zarheri (i.e., the Imperial Edict) as a sign of honor. Then there was the unceremonious and arrogant reply of Guiyu Khan to Pope Innocent IV.
Because the strength of the Mongolian army's iron horse shook the entire Western world, thus causing panic in the West, the Western Christian world at that time and the Muslim world escalated contradictions, in order to understand the Mongols in the East, but also in order to use religious spread to achieve the purpose of attacking Muslims, the Christian world began to send missionaries to the Mongol Empire, Andran Galbin (Burran Guest) was one of them.
Garbin, with the letter of Innocent IV, finally arrived in Helin after a journey of ten thousand miles and nine deaths, and left a detailed record, and the grand records of the enthronement ceremony of Guiyu Khan that people see today are basically from Galbin's "Mongolian Chronicle".
The papal letters brought by Galbin were filled with accusations and exhortations from the Pope to the Mongols, for which Guiyu Khan scoffed, and in the letters brought back by Galbin (who left Helin in November 1246 and returned to Lyon in the autumn of 1247), he severely criticized the Pope's arrogance on behalf of Immortality, and even used a threatening tone to send the Pope to Mongolia to meet him, surrender him, and be willing to serve him.
In particular, the sentence in the letter reads: "From the place of sunrise to the place of sunset, all the land has been surrendered by me." Once regarded as the Mongol "declaration of world conquest", although posterity has no way of knowing the pope's reaction to the letter, the extreme confidence displayed by Guiyu Khan is beyond doubt.
Therefore, Guiyu Khan, who had great ambitions, naturally had the ambition to conquer the world, and he quickly implemented it.
<h1 class="pgc-h-arrow-right" data-track="126" >07, Guiyu Khan, who conquered the world</h1>
In the year of Guiyu Khan's ascension to the throne, in 1246, Guiyu Khan began to send troops all over the world to carry out the Eastern, Southern and Western Expeditions like his father and grandfather, and continued to expand the territory of the Mongol Empire.
He sent Amukan and Hong Fuyuan on an eastern expedition to stop the tribute to Goryeo; entrusted the task of the southern conquest of the Song Dynasty to Chahan; and sent his close minister Nori Zhiji (楊證吉) to lead the western expedition.
Like the Wokoutai era, the conquests of the Guiyu era were mainly based on the western expedition, followed by the eastern expedition and the southern expedition, and Amukan only sent an army to Yanzhou in July of the following year (1247) to attack the northern cities of Goryeo and the Seohae region, and the Goryeo king was frightened and squeaked and hurriedly sent an envoy to treat the Mongol army, but then because of the death of Guiyu Khan in March of the following year (1248), Amukan withdrew.
The same was true of the Southern Expedition, and Chahan, as the commander of the Southern Expedition, did not carry out a large-scale southern invasion except for sending the Han generals Zhang Rou and Shi Quan to have small-scale battles in the border areas, and died with Guiyu.
In August 1247, Yan Zhi Ji led an army to the west, and Gui Yu Khan issued an edict to issue two conscriptions for every ten people in the army of the kings, and granted Yan Zhi Ji belt full authority over the Persian region, and issued two conscriptions on the spot to ten people.
Guiyu Khan also granted the affairs of Rumu, Gu'er, Mauri, Helebu and Diyabek'er the jurisdiction of the Yanzhi Ji Belt, and the tribute was levied by the Yanzhi Ji Belt, and no one was allowed to interfere in the matter.
From Guiyu Khan's plan, it can be seen that the direction of his conquest was Mulayi and Asia Minor on the south bank of the Caspian Sea, which was the area of the later Hulagu Expedition.
At the same time, he also had a crush on batu of the Chincha Khanate, with the intention of eradicating batu, because the area under the jurisdiction of the Yandu Ji belt included the territory of the Chincha Khanate south of the Taihe Ridge (present-day Caucasus Mountain).
<h1 class="pgc-h-arrow-right" data-track="128" >08</h1>
Guiyu Khan and Batu both looked at each other with disgust, looked at each other unfavorably, tore their faces during the Western Expedition, and then Batu opposed Guiyu as the Great Khan, saying that he refused to participate in the Kuriletai, and Batu's attitude all deepened Guiyu Khan's suspicion and hatred for him.
In the Mongol Empire at that time, the Chagatai clan was only the head of the Khan, and the Tuolei clan and the host kings also behaved very docilely and tame, and only the Shuchi clan of Battu Khan did not give Guiyu Khan any face, which was naturally intolerable to Guiyu Khan.
Therefore, at the same time as Yan Zhiji led the western expedition, in the spring of 1248, Guiyu Khan also used the excuse that the climate of Ye Mili was favorable to his sick body, and led as many fearsome armed men and horses as possible to the western region, ostensibly to recuperate from illness, but in fact to conquest Batu.
Although many historical books such as the "History of Yuan" and the "Historical Collection" do not clearly state that Guiyu Khan's journey to the west was to conquer Badu, Yuan Juejue, in volume 34 of the "Collection of Qing RongJushi", "The Facts of the Envoy to the Marshal", clearly recorded the historical fact that "Emperor Wei Xi Dingzong marched on the bald king", which shows that Guiyu Khan's conquest of Badu was something that the yuan dynasty ministers knew at that time.
As an invisible ally of Battus, Helu Hetiani naturally saw Guiyu Khan's intentions and quickly sent envoys to Batu to pass on the news of Guiyu Khan's western expedition to prepare him.
When Battus received the news, he was very grateful to the instigator Lu Hetiani, and he also acted quickly, and under the pretext of recuperating his army, he marched to the Arata Black Mountain (i.e., Arakhomahei and Arathakul) seven days away from Haibaoli, and prepared to fight with Guiyu Khan.
Seeing that a huge military conflict was inevitable, at this time, Guiyu Khan died suddenly at the age of 43, at the age of eight miles and seven days away, and this imminent civil war came to an abrupt end.
When the news of Guiyu Khan's death spread all over the world, all the armies that conquered the world at his behest stopped moving, and The most powerful kings of the empire at that time, Battu Khan, and the widow of Tore sent emissaries to cordially comfort Guiyu Khan's widow, who only had the greedy character of his mother-in-law but did not have the wrist and courage of his mother-in-law, and supported her in overseeing the country and expressing friendship to her.
Next, the Mongol Empire fell into a new round of khanship battles, which had nothing to do with the dead Guiyu Khan.
<h1 class="pgc-h-arrow-right" data-track="129" >09, Monkey said</h1>
Guiyu reigned for a short time, from July 1246 to March 1248, the full dozen is only twenty months, but it is during his reign that he began to have a clear understanding of the world, and the words on his seal are "The heavenly immortality, the earthly noble by the Khan, the emperor of all mankind by the order of the emperor of heaven".
Regarding the cause of Guiyu Khan's death, there are also different records, the "History of the Dosan Mongols" says that he had arthritis, and good wine, "so that he gradually"; the "History of the Mongol Empire" said that he was "damaged by the wine color of the early years" and "died before aging"; the "History Collection" said that he "suffered from chronic diseases all his life", and indulged in wine day and night for most days, resulting in aggravated disease; "Steppe Empire" also said that he prematurely indulged in wine and died.
Only the Western missionary Rubulu Beg recorded a rumor in the Book of the Mongol Mission:
I have not been able to know any definitive account of Guiyu's death. Monk Andrew said that he had died by taking some of the medicines given to him, and it was generally suspected that Batdou had dried it. However, what I heard was another story: Guiyu once summoned Battus to come to the court to surrender to him, and Batu immediately held a grand ceremony and set off. However, Battus and his men were so frightened that they sent one of his brothers named Sitikan first. When Sitikan arrived at Guiyu and was about to offer him a cup, a quarrel broke out, and the two of them killed each other.
From the record of Lu Bulu Begging, it can be concluded that Guiyu must have died of death, whether he was drugged to death or killed with Sitikan, it is inseparable from Ba.
If we look at Batu's later attitude and actions, it is possible that he did have a preemptive motive to send people to kill Guiyu Khan and gain the initiative in the struggle.
From Guiyu's death, instigating Lu Hetiani to quickly send words of advice, clothes, and condolences to Hai after being lost, I am afraid that the hands and feet of Tuolei's widow are not very clean in the death of Guiyu Khan, after all, these two branches have become the biggest beneficiaries of Guiyu Khan's death, and the Wokoutai clan has gradually declined because of Guiyu Khan's death.
It can be seen from Chinese and foreign historical records that Guiyu Khan's body is indeed not good, his body is weak, and he cannot restrain the vice of indulging in wine.
But his character is violent and cruel and authoritarian, never laughing out loud because of small things, good at restraining his emotions, no social interest, and the princes of all countries are afraid of his fierceness.
He was also a man of generosity and good reputation, giving him whatever he wanted. He also had the ambition to surpass his father, and he always expected himself to surpass his father and work for it in his short life, but unfortunately, his ambition came to an abrupt end with his sudden death.
To sum up in a simple sentence, Guiyu Khan is the kind of sick and petite male partner in the online novel who has money and leisure, is powerful, is delicate and weak, tyrannical and fierce, and regards money as dung! However, compared with the other three khans of the Mongol Empire, Guiyu Khan's small role does determine his status as a male partner.
That's it.
The image comes from the internet intrusion and deletion.
References: Liu Yingsheng's "Yuan Shi Dingzong Ji" notes, Liu Yingsheng's "Reading Dingzong Zheng Badu", Sarina's "Mongolia in the Eyes of Christian Missionaries" - take "The Journey of The Mongolian Guests of Bolang" as an example, Shen Youliang Xiao Yue'e "Open Your Eyes to see the First Man in the East: Pope Innocent IV", Li Yixin's "Brief Analysis of foreign wars during the Period of The Mongol Guiyu Khan", Historical Collection, History of the World Conquerors, Steppe Empire, History of The Dosan Mongols, etc.
Through appearances, we search for historical truths, take history as theory, tell personal opinions, and refuse excessive interpretation and conspiracy theories that are divorced from the human environment. Friends who like Liaoxia Jinyuan and Zongmiao Qianqi and harem gossip can pay attention to monkey grid.