Yu's rebellious remarks are not simply crazy words, but often mean something.
The Eastern Wu scholar Yu Fan, who was persecuted for "sexual neglect", did not end up in the Tao.
(Yu) Flipping is loose, and there are wine losses... (Sun) Quan Ji was angry and did not have one, so he moved (虞) to the state. --"Wu Shu Yu Biography"
Before the exile of Yu Tuan, Sun Quan had already "accumulated anger and was not one." It can be seen that Yu Feng's madness and rudeness are consistent.
Yu Feng's personality problems are generally regarded as the arrogance of the writer; in fact, a careful analysis will find that Yu Feng's various behaviors are not pure "arrogance" or "borrowing wine to make sex", often implying deep meaning, and even deliberately targeting Sun Quan.
This article wants to discuss the logic behind Yu's wild behavior.
This article totals 5800 words and takes 12 minutes to read
<h1 class="pgc-h-arrow-right" data-track="9" > the different attitudes of Sun Ce and Sun Quan towards Yu Feng</h1>
Yu Feng's eunuch encounters have undergone drastic changes. During Sun Ce's lifetime, Yu Tuan was quite highly valued; after Sun Quan came to power, Yu Tuan gradually fell out of favor.
(1) Sun Ce
When Sun Ce first decided on Jiangdong, he appointed Yu Tuan as Huijian Gong Cao, not caring that Yu Tuan had been a former official of Huijian Taishou Wang Lang.
King Lang of Taishou (虞翻) was made Gong Cao. Sun Cezheng will audit... Fu Feng (虞翻) is Gong Cao. --"Wu Shu Yu Biography"
Gong Cao had a very high status and was a local governor; in the county and county, it was called "Gong Cao" or "Gang Ji", and in the prefecture, it was called "Zhizhong Engaging In History", referred to as Zhizhong for short.
Gong Cao engaged, the main election office and public affairs. The state pastor changed the gong cao to engage in the middle of the rule. --Book of the Later Han Dynasty And Chronicles of Hundred Officials
In the historical background of the "county-state standardization" of the two Han Dynasties, there was a clear superior-subordinate relationship between the county sheriff and the county official; but Sun Ce was quite affectionate with Yu Tuan and treated each other with a heart.
(Sun Ce) to (Yu Translation) to be a gift of friendship, the body (Yu) to turn the first. --"Wu Shu Yu Biography"
(Sun) Ce Shu (虞) translates: "Today's affairs should be shared with the Qing, and sun Ce should not be said to be a county official." "--The Biography of Jiang Biao"
Sun Ce said yu translation: Today's affairs should be shared with Qing
Under the constraint of the "Three Reciprocal Laws" (renguan avoidance), Sun Ce, who was born in Wu County, could not serve as the Taishou of Wu County, but instead served as the Taishou of Huijian. Therefore, Cao Yu flipped the gong and actually served as Sun Ce's chief of staff.
(Sun Ce) did his best to put up a long official, and Ce himself understood the audit to be too guarded. --"Wu Shu Sun Qiao Reverse Biography"
Sun Ce had high hopes for Yu Tuan, and whenever there was a expedition, he entrusted himself to the future. Sun Ce also affectionately called Yu Feng "My Xiao He", which was extremely favored.
(Sun Ce) because of the day: "Alone and consulting, before returning to the palace, Qing (referring to Yu Fan) restored Gong Cao as My Xiao He, and guarded the ear of the guild." "--The Biography of Jiang Biao"
Under Sun Ce's arrangement, Yu Tuan was appointed as the governor of Fuchun County, which is Sun Ce's hometown. In feudal society, the political metaphor of serving as the parent official of the monarch's hometown is self-evident.
(Yu) turned out for FuChun Chang. --"Wu Shu Yu Biography"
Sun Jian zi wentai, a native of Fuchun, Wu County. --"Wu Shu, The Biography of Sun Shao"
Yu Tuan was extremely proud of this and called himself a "Ming Family Treasure".
(Yu) Translation: "Translation is the treasure of the Ming Dynasty, and to show people, if people stay, they will go to the Ming Dynasty Liangzuo, so they will not be able to hear it before." (Sun) Ce smiled and said, "Yes." "--The Biography of Jiang Biao"
Note: "Ming Fu" refers to Sun Ce. The officials of the Two Han Counties generally used the terms "Fu Jun", "Gun Dynasty", and "County General" to refer to the County Taishou.
(2) Sun Quan
Soon after Sun Ce's death, Yu Tuan was exiled for "violating the Yan Controversy"; he reappeared at the time of "Lü Mengtu taking Guan Yu".
(Yu) repeated the number of offenses against Yan, (Sun) Quan could not be pleased, and he was not in harmony with the customs, and he was often slandered and destroyed, and he moved to Danyangjing County. --"Wu Shu Yu Biography"
Lü Mengtu took Guan Yu, said that the disease was also Jianye, and (Yu) translated and knew the medical skills, please follow himself. --"Wu Shu Yu Biography"
Lü Meng said that the disease was still jianye, please turn it over to follow yourself
It should be noted that Sun Ce's death was in the fifth year of Jian'an (200); Lü Mengqi attacked Jingzhou in the twenty-fourth year of Jian'an (219).
In other words, after Sun Ce's death, there are few records of Yu Translation, and the retreat time was nearly twenty years, and he once "migrated to Danyang because of sin" in the middle of the way. It can be seen that after Sun Ce's death, Yu Tuan's political life was actually over.
(3) The reason for Yu's fall out of favor
If we look at it according to the concept of "one dynasty and one courtier", Zhang Zhao, Zhou Yu, and other sun ce confidants did not fall out of favor because of Sun Quan's succession to the throne, and Yu Tuan was deposed, this cannot but attract attention.
Yu Feng was coldly received by Sun Quan, which was probably related to two factors.
The first is the issue of Yu Feng's origin.
The four surnames of Hui ji are Yu, Wei, Kong, and Xie. The Yu family has been passed down from generation to generation (see "The Biography of Yu Translation"), and it has a great influence among the scholars.
Gao Men Ding Gui, Kui An Hao Jie. Yu and Wei Zhikun (Hui Ji Da surname), Gu and Lu Zhi (Wu Jun's surname). --Anthology of Wu Dufu
Chen's grandfather Ling ling taishou (虞) guang, Shaozhi 's Mengshi Yi], great-grandfather's former PingYu Ling (虞) Cheng, recounted his profession, and his grandfather (虞) Feng was the most secret. Chenxian examination of the old Day Nan Taishou (虞)歆, received from (虞) Feng, the most old book, passed down from generation to generation, to Chen V. --"Yu Fan Biography"
Sun Quan has always been wary of Yangzhou's gatekeepers; therefore, he can reuse Zhou Yu (Lujiang) and Zhang Zhao (Peng cheng) from Huaisi, but he is wary of Yu Tuan, who is from Jiangdong.
When Sun Ce was alive, he also persecuted the Huijian Gate Valve (Zhou Xin and Sheng Xian families) many times, and it can be seen that his friendly relationship with Yu Feng can only be regarded as a personal affair, and it is impossible to change the national policy of Eastern Wu.
The second is the issue of Yu's political stance.
Yu Feng, who was favored by honor and favor in Sun Ce's time, did not have the same respectful attitude toward Sun Quan as he did toward Sun Ce.
In fact, Yu Tuan's treatment of Sun Ce was not very respectful. It's just that the two have a better personal relationship, and at the same time, Sun Ce is "sexually broad and listens" and does not bother with Yu.
(Sun) Ce is a man, beautiful, funny, sexually broad-minded. --"Wu Shu Sun Qiao Reverse Biography"
In the early days of Sun Quan's succession (200), "the guests of the generals were still simple", and only Zhou Yu "first paid homage to him, and then he carried out the festival of the courtiers". In other words, when Sun Ce died, his attitude toward Sun Quan was very scattered, and Yu Tuan was no exception.
At that time , Sun ) was a general , the generals were honored as a courtesy , and ( Zhou ) Yu was honored as a courtier . --The Biography of Wu Shu and Zhou Yu
To make matters worse, Sun Quan was not the ideal heir in the minds of the "generals and guests".
Sun Ce linxue, the group of ministers all believe that Sun Yi, who is "fierce and fruitful", will become Sun Ce's successor. However, the laurels of Wu Hou eventually fell to Sun Quan.
(Sun) Yi name, sex like (Sun) Strategy. Ce Linjian, Zhang Zhao, and others are called Ce Dang as soldiers (Sun) And (Sun) Ce Hu (Sun) Quan, wearing the seal silk. --"Dictionary"
For this reason, there was turmoil within Eastern Wu for a time. Lujiang Taishou Li Shu and Dingwu Zhonglang rebelled one after another, almost causing a civil war.
(Sun) Ce Xue, (Sun) Quan in charge. Dingwu Zhonglang (孙) 暠, Cezhi Congjie Brother Ye, Tun Wucheng, the whole marshal, want to take the huiji. --Wei Yao, Book of Wu
At the beginning, (Sun) Cebiao used Li Shu as the Taishou of Lujiang, and after (Sun) Ce died, (Li) Shu refused to do anything to (Sun) Quan, and Donaqi rebelled. --"The Legend of Jiang Biao"
After Sun Ce's death, Li Shu and Sun Xuan refused to do anything to Sun Quan
According to the relationship between Yu Feng and Sun Ce, he is likely to be inclined to Sun Yi, who is "sexually like Sun Ce" on the issue of heirs. This can also explain why Sun Quan succeeded to the throne and continued to reuse Sun Ce's old department, only Yu Fell out of favor.
Sun Yizi ShuBi, (Sun) Quan Brother Ye, Xiao Hun Guo Lie, there is a brother (Sun) to strategize the wind. --The Biography of Wu Shu and Sun Yi
Intriguingly, soon after Sun Quan succeeded to the throne, Sun Yi was killed by the Assassins at Danyang Taishou, and Yu Tuan "migrated to Danyang". I don't know if there is another connection behind the two things.
In the eighth year of Jian'an, (Sun Yi) led Danyang Taishou as a partial general, at the age of twenty. The pawn was killed by the left and right Side Hong, and the Hong was also cursed. --The Biography of Wu Shu and Sun Yi
(Yu Translation) Sexual disharmony, often seen slander, sitting in Danyangjing County. --"Wu Shu Yu Biography"
<h1 class="pgc-h-arrow-right" data-track="176" > the logic behind Yu's arrogant behavior</h1>
The Book of Wu records a large number of Yu Fan's rebellious remarks. He eventually died in the borderlands for his sins.
At first glance, Yu Tuan is just a character like You Heng, who belongs to the arrogance and arrogance, borrowing wine to make sex crazy.
Not really.
Sun Quan once compared Yu To Kong Rong—Kong Rong's rebellious remarks were not simply crazy words, but with strong political metaphors.
(Sun) Quan Yue: "Cao Meng de Shang killed Kong Wenju (孔融字文舉), lonely than Yu Fei He Youzai! "--Wu Shu Yu Biography"
When Cao Cao broke through Yi County, Kong Rong ridiculed Cao Pi Na Zhen; Cao Cao advocated famous teachings, and Kong Rong openly refuted filial piety; Cao Cao advocated prohibition of alcohol, and Kong Rong also said that "the seats are always full, and the bottle is not empty." Keep up with the times and go against the grain everywhere.
After Yuan Shao's defeat, (Kong) Rong and Taizu Shu said: "King Wu cut down the Silk and gave the Duke of Zhou (referring to Cao Pi Qiang Na Zhen Clan) with dai himself. ——"Wei's Spring and Autumn"
What is the father's relative to the Son? In its original meaning, it is actually the ear of lust. The son is to the mother, and the son is also reverent? For example, in the middle of the hermitage, out is out of the way. --The Book of the Later Han Dynasty, The Biography of Kong Rong
(Kong Rong) Although the home is out of power, and the guests are full of doors, they love to enjoy wine. Chang sighed: "The seat is often full, the bottle of wine is not empty, I have no worries." "-"Spring and Autumn in Kyushu"
Kong Rong was convicted of his words and was imprisoned and abandoned the city
Lai Min, a heavy minister of the Shu Han Dynasty, was also keen to praise and disparage characters, so he was compared to Kong Rong by Zhuge Liang.
Wang Wei and Jiang Zhanshuyun: "Zhuge Kong Mingyun, Lai Min Chaos Group, too Kong Wenju (孔融字文舉). "--Book of Song, Biography of Wang Wei"
From this, it can be seen that Sun Quan's comparison of Yu Fan with Kong Rong is to ridicule Yu Feng for pretending to be crazy and stupid, and discussing current politics.
The following is an analysis of the behavior logic of Yu Flipping in some cases.
(1) Insults are forbidden
In the twenty-fourth year of Jian'an (219), Yu was captured by Guan Yu. Guan Yu was defeated and died in the same year, and Yu Ban went to Eastern Wu again, becoming a prisoner of Sun Quan.
Since Sun Quan dared to kill Guan Yu, he naturally expected that Liu Bei would not let him go. Therefore, his immediate priority was to tie up Cao Wei and avoid being attacked on both fronts.
In other words, Sun Quan sent Guan Yu's head to Luoyang to flatter The Cao father and son, the essence of which was the art of self-preservation.
Sun Quan wrote to the emperor and said that he was said to be destined for heaven. (Wei) Wang Yi (Sun) Quan Shu showed the outside world: "It is the son who wants to take the fire of my hearth and commit evil!" --Wei Liu
(Jian'an) twenty-five years of spring and first month, (Cao Cao) to Luoyang. (Sun) Quan beheaded (Guan) Yu and passed it on to his head. --Book of Wei, Chronicle of Emperor Wu
In this context, prisoners in captivity became an important bridge between Sun Quan and Cao Wei. Yu Ban did later act as an emissary for Wei and Wu.
In the autumn and August of the second year of the Wei Huang Dynasty, Sun Quan sent an envoy to Fengzhang and sent him to the forbidden period. --Book of Wei, Chronicle of Emperor Wen
(Cao Pi) Bai (Yu Ban) was made a general of An Yuan, and wanted to send Wu. --Book of Wei
Therefore, Sun Quan's generous treatment of the forbidden, and even "riding the horse in parallel", is actually a trick for outsiders to see, intended to promote his own "pro-virtuous and respectful soldiers", and at the same time to exert psychological favors on the forbidden.
(Sun) Quan rode out on horseback, and the lead (Yu) was forbidden to parallel. --"Wu Shu Yu Biography"
However, this tacit political performance was completely disrupted by Yu Tuan. Yu Feng not only scolded Yu Ban for "surrendering", but also "whipped it", and eventually dispersed unhappily.
(Yu) Turned over (Yu) Forbidden: "Er surrendered, how dare you and Wujun Qima Shouhu!" "If you want to resist the whipping prohibition, (Sun) Quan stops it." --"Wu Shu Yu Biography"
Yu Tuan had been through the eunuchs for a long time, and it was impossible not to be unaware of Sun Quan's strategic intentions. But he just deliberately destroyed Sun Quan's plan to vent his resentment.
Because the twenty-fourth year of Jian'an (219) coincided with the time when Yu Tuan lifted his first exile and returned to Jianye.
(Yu Translation) Sexual disharmony, often seen slander, sitting in Danyangjing County. Lü Mengtu took Guan Yu and said that the disease was also Jianye, and he used (虞) to translate and know the medical technique, please follow himself, and also wanted to make (Yu) translate to be released. --"Wu Shu Yu Biography"
According to the "Biography of Yu Translation", Lü Meng originally intended to take this opportunity to let Yu reform himself, and then regain it. Unexpectedly, Yu Tuan had just lifted his confinement, so he humiliated himself and demolished Sun Quan's platform.
(2) Insulting Mi Fang
After NanJun Taishou Mi Fang surrendered to Wu, he was quite favored by Sun Quan.
Sun Quan's generous treatment of Mi Fang is similar to the actual reasoning of "treating mi fang favorably", which is a trick for outsiders to see. After all, in the context of the imminent war in Wushu, Sun Quan must do a good job in the united front work, so Mi Fang became the best propaganda material.
However, Mi Fang was repeatedly humiliated by Yu Tuan in Eastern Wu, causing extremely bad influences and once again undermining Sun Quan's grand plan.
(Yu) Taste the boat trip and meet Mi Fang... (Yu) turned over and said sharply: "If you are disloyal and faithful, why should you do things?" Pouring people into two cities, and calling the general, can you? "(糜) Fang should not be closed to the household, but avoided. --"Wu Shu Yu Biography"
(Yu) flipped over the car line, and then passed through the (Mi) Fangying Gate, and the official closed the door, and the car could not pass. (Yu) turned back his anger and said, "When you close and open, when you open and close, how can you get evil?" "--Wu Shu Yu Biography"
Mi Fang entered Wu and was repeatedly humiliated by Yu
It should be noted here that Liu Bei's old generals who surrendered to Wu will be quite numerous, but Yu Tuan is focused on bullying Mi Fang, why is the reason?
Because Mi Fang's backstage is the weakest.
During Lü Meng's crusade against Jingzhou (219), Mi Fang guarded Jiangling and Shiren guarded the public security. In the end, Mi Fang surrendered to Lü Meng, and Shi Ren surrendered to Yu Tuan.
(Lü) Meng to Nan County, Nan County TaiShou Mi Fang to the city surrender. --Book of Wu, Biography of Wu
The general ShiRen refused to defend the police, and (Lü) Mengling (虞) Yu flipped it over... (Shi) Ren got the book, and drooled. --Wei Yao, Book of Wu
In other words, ShiRen's surrender was Yu Feng's merit, so of course he would not be embarrassed by Shiren. However, Mi Fang's surrender had nothing to do with Yu Feng. At the same time, Lü Meng, who had surrendered Mi Fang, fell ill and died in the following year (220) of the crusade against Jingzhou, so Mi Fang also had no backstage.
Mi Fang had a special status, he was Liu Bei's brother-in-law, but at that time Lady Mi was dead, and Liu Bei married another Wu clan. Therefore, after the loss of Jingzhou, Mi Fang actually cut off the possibility of returning to Shu Han and became a lonely rebel and weak.
Among the Shu generals who surrendered to Wu, there was also the zhizhong of Jingzhou who engaged Pan Mao. However, Pan Mao was a talent personally recruited by Sun Quan, and his face was the greatest, so Yu Tuan did not dare to look for Pan Mao's trouble.
(Sun) Quan Ke Jingzhou, the officials were all subordinated, and (Pan) Li said that he was missing. (Sun) Quan sent people to their homes with beds, and public opinion sent them. (Pan) was lying on the bed, weeping, and unable to overcome himself. (Sun) Quan consolation, with language. --The Biography of Wu Shu and Pan Mao
It can be seen from this that Yu Flipping insulted Mi Fang, but did not insult Pan Mao and Shi Ren, in fact, it has nothing to do with ethics, but only to watch people get off the plate.
(3) Insulting Sun Quan
Sun Quan once discussed the affairs of the immortals with Zhang Zhao. At that time, Yu Tuan was sitting and scolded Zhang Zhao, "All of them are dead, but the language is immortal, and there are immortals and evils in the world."
(Sun) Quan and Zhang Zhao talked about immortals, (Yu) flipped to (Zhang) Zhao: "They are all dead, and the language gods and immortals, the world has immortals and evils!" "--Wu Shu Yu Biography"
Yu's wild remarks completely angered Sun Quan.
Sun Quan was furious for two reasons.
One is that Sun Quan has a superstitious personality and is obsessed with the Immortal Alchemy. Yu Fan's insult to the immortals was tantamount to insulting Sun Quan's faith.
Regarding Sun Quan's superstitious behavior, not only is there many records in the Book of Wu, but even ge Hong, a fangshi of the Eastern Jin Dynasty, also greatly describes Sun Quan's behavior as a god, and also honors Sun Quan as "Sun Lord".
(Wu Fan) to rule the calendar, know the atmosphere, smell in the county... Hui Sun Quan originated in the southeast, (Wu) Fan committed to service, every time there was a disaster, he pushed several words, and his technique was effective, so he became famous. --Book of Wu, Biography of Wu Fan
Lord Sun (referring to Sun Quan) treated Huaxiang with dignity and was given the title of prince, rather than prolonging the end of his life. What is not sacrificed is not fruitful, what is not jade is not rich, what is faith is not money, and what is respected is not heavy. --"Baopuzi Daoyi"
The second is Yu's pun intended to be Sun Quan.
It should be noted that Yu Fan insulted Zhang Zhao, but his words were "all dead people". He, or personal pronoun, refers to the "other party". At that time, the only person who talked to Zhang Zhao about the immortals was Sun Quan.
In other words, the phrase "all are dead" not only referred to the immortals in Zhang Zhao's mouth in the context of the time, but also metaphorically talked to Zhang Zhao about the sun quan of the immortals.
Sun Quan and Zhang Zhao on the immortals, Yu Translation: They are all dead
Of course, Sun Quan understood Yu Tuan's voice, and his anger surged like a mountain, and he was ashamed and angry, and directly exiled Yu Tuan to the prefecture.
(Yu) turned his finger (Zhang) Zhao Yue: "He is all dead, and the language is immortal, and there are immortals and evils in the world!" "(Sun) Quan was angry and turned over to the prefecture. --"Wu Shu Yu Biography"
The "Biography of Yu Fan" says that Sun Quan "accumulated anger is not one", which shows that Yu Tuan's act of referring to Sang And scolding Huai has been staged many times, and it is by no means accidental.
<h1 class="pgc-h-arrow-right" data-track="201" > summary</h1>
Leaving aside the aura of celebrities and scholars, Yu Fan's personality is indeed extremely unpleasant.
The fundamental problem with Yu Feng is not that he is arrogant and open-minded, but that every sentence and every action he makes is a purposeful rebellion, with the intention of undermining Sun Quan's political plan.
This kind of behavior, generally known as the "chaotic horde", is particularly difficult to tolerate by the rulers, and this is true of the three families of Wei Shu and Wu. Cao Cao killed Kong Rong, and Zhuge Liang deposed Lai Min and Liao Li, all on the grounds that they were "chaotic groups".
In the past, Chengdu was initially decided, and the deliberators thought that laimin was chaotic. --Zhuge Liang Collection
Worse still, Yu Tuan is not only a "chaotic horde", he also lacks basic respect for the ruler.
Although Liao Li and Lai Min were arrogant and rude, they only dared to slander xiang Lang and Ma Liang, and they did not dare to insult Zhuge Liang and Liu Bei. Yu Tuan dared to borrow alcohol to make sex and call Sun Quan a "dead man", and his behavior was already very reasonable to explain.
Such as Xiang Lang and Wen Gong, the ears of ordinary people. (Text) Gong Zuo ruled without discipline; (Xiang) Lang Used to worship the Brothers of Ma Liang, called saints, and now he is a long history, and he can be in harmony. Zhonglang Guo Yanchang (郭攸之), from the ear of the human, insufficient and important, and as a waiter. In this weak world, I want to let these three people go, otherwise I will also. --Book of Shu, Biography of Liao Li
This kind of out-of-line behavior, if made by analogy, is similar to the Peng Xi incident of Shu Han.
Peng Xi once scolded Liu Bei for "old reform and absurdity", and his fate was "to be cursed to death". It can be seen that Sun Quan still has a little kindness to Yu In the end.
(Peng) 羕曰: "Lao Ge (referring to Liu Bei) is absurd, but he can restore evil!" ”...... (Peng) was actually cursed to death, and the time Chinese New Year's Eve seven. --The Book of Shu
Yu Tuan suffered two exiles in his life, and finally died in the border areas. Among Sun Ce's old people, it is indeed rare for someone like him to be in a difficult situation.
(Yu) Although the translator is abandoning, his heart does not forget the country... If you don't dare to advise, you make an expression to show Lü Dai, (Lü) Dai does not repay, is white for love and hatred, and relocates (Yu Tuan) Cangwu Mengling. --Wei Yao, Book of Wu
Yu Tuan was proud of his old grace and lacked respect for Sun Quan's "transgression of Yan Zheng"; Sun Quan did not treat Yu Tuan with a heart, and he only regarded Yu Tuan as a cultural advocate of "Dongfang Shuo" and did not entrust him with heavy responsibilities.
(Yu) repeated the number of offenses against Yan, (Sun) Quan can not be pleased. --"Wu Shu Yu Biography"
(Yu) translated: "In the next two days, (Guan Yu) will be severed." Sure enough, it was like a flip word. (Sun) Quan Yue: "Qing is not as good as Fuxi, but can be compared with Dongfang Shuo." "--Wu Shu Yu Biography"
Sadly, Yu Tuan was given a cold reception, did not know how to encourage himself, but instead broke the jar and broke it, constantly using sharp words to insult Sun Quan's guests, belittle Sun Quan's faith, and even lose his dignity in front of the imperial court, accusing Sang of scolding Huai, and finally being completely deposed and exiled to death. In a sense, it can also be called self-inflicted.
Proverb cloud: the heart of the person who blames himself, the heart that forgives himself, the heart that forgives others, the mouth that is like a bottle, and the defense is like a city. Sun Quan and Yu Feng, and the loss of both monarchs and subjects, cannot but be said to be a historical tragedy.
I am Fat Mi, the original author of the history of the headline number. Talk about historical anecdotes and focus on the history of the Three Kingdoms. From the clues in Shi Hai's sinking hook and the Yoshimitsu katayu, to analyze the hidden meaning behind the unfolding.
Thanks for reading.