The content of this article comes from the Internet, if it is inconsistent with the actual situation or there is infringement, please contact to delete. This article is only published in today's headlines, please do not move.
Chinese girl Riyu Ikawa rose to prominence in the development of two-dimensional culture and became a "two-dimensional goddess" in the minds of young people, attracting many fans.
Behind her success is a profit model - using soft as a means to create so-called "pure desire" to attract the attention of more young people.
But this culture of loving Japan is also eroding the worldview of the post-00s generation. In modern society, culture is the foundation of a nation. A nation without traditional culture is like a duckweed without roots, going with the flow and falling apart.
China has a unique traditional culture. From moon reunions in the Mid-Autumn Festival, to red phoenix crowns for newlyweds, to funerals, these activities reflect different aspects of our excellent traditional culture.
However, not everyone who grew up in China likes traditional culture. For some, they are more accustomed to the lights and firecrackers of the Chinese New Year's Eve night, or enjoy the various cultures and activities of other countries.
However, we need to see that some people cannot maintain a rational and objective attitude in the process of pursuing Japanese culture, and blind worship has become their theme.
In recent years, the Japanese culture of "learning from the strengths of others and innovating the old" has also become quite popular in China. However, some "Japanese lovers" do not see the true essence behind this culture and simply pursue its superficial phenomena.
In this environment, Riyu Igawa became a symbol. Her success provides the opportunity for those pursuing "pure desire" to fulfill their fantasies, and the company makes huge profits through her.
In the process, two-dimensional culture becomes an ideal place in the minds of young people, where they can get a short period of escapism.
But we need to recognize that this kind of escapism is not conducive to personal development. In real life, everyone faces a variety of challenges, and we can only truly grow by facing problems and finding solutions. If we always take fantasy as reality, we end up running away from reality.
In addition, Japanese culture also has an impact on personal values. Although compulsory education has become universal, our education is not designed to shape people. In this case, what many children think depends entirely on their experiences and various books and texts.
The girls in those two-dimensional works are undoubtedly perfect. Such a character makes young people feel a desire and ideal, but this does not mean that reality is so perfect.
If we always see the value of life as an extension of this fantasy, we will only end up becoming more vulnerable and vulnerable.
Therefore, we need to realize that there is nothing wrong with liking two-dimensional culture, but in the process of pursuing, we need to maintain a rational and objective attitude and see its essence and value. At the same time, we should also pay attention to the growth of young people and the shaping of their ideas and values under Japanese culture.
We should let young people understand their own cultural environment and reflect on its strengths and weaknesses, so as to better adapt to real life and grow into valuable people.
We also need to educate young people so that reality is not as beautiful as a two-dimensional world, and help them establish correct values.
In short, respecting traditional culture, maintaining a rational and objective attitude, and reflecting on and affirming the advantages and disadvantages of culture are all things we should do. Through such efforts, we can slowly build a culturally meaningful society where young people are guided and the right values are shaped.
The above content and materials are derived from the Internet, and the author of this article does not intend to target or allude to any real country, political system, organization, race, individual. The above does not mean that the author of this article endorses the laws, rules, opinions, behaviors in the article and is responsible for the authenticity of the relevant information. The author of this article is not responsible for any issues arising above or related to any of the above, nor does it assume any direct or indirect legal liability.