I don't know if you have seen an obituary entitled "This era failed her" on domestic social media in the past two days, this obituary that at first glance makes people a little confused by the second nun, was first posted on a WeChat public account called Weizhou.
According to the public information I found on the Internet, Wei Zhou, male, born after 75, graduated from Xiamen University majoring in journalism and communication, and has been writing blogs on the Internet since 2004. Later, he accepted the invitation of Dai Xinwei, editor of Southern Metropolis Daily, and began to write column articles for Nandu.
Wei Zhou enjoys reading and collecting Japanese books, and in 2014, he participated in the editing of the joint book "Everyone 01: Between China and Japan" co-founded by Social Science Literature Press and "Tencent Everyone". In addition to Weizhou, there are not only former Japanese Prime Minister Yukio Hatoyama, but also former Phoenix Satellite TV reporter Luqiu Luwei, and the founder of the new media "Elephant Guild" Huang Zhangjin and so on.
In the obituary, titled "This Age Failed Her Down," Weizhou mainly mourns the starvation of former elephant guild member Wang Yi (Akid) after running to Japan.
Wang Yi, female, born after 85, from Guiyang, Guizhou, was admitted to Jilin University at the age of 16 majoring in material forming and control, after graduating from the bachelor's degree, interprofessional studied for a master's degree in journalism and communication at Wuhan University, graduated from Wuhan University in 2009, and was only 23 years old when she obtained a master's degree in journalism.
After graduating with a master's degree, Wang Yi first went to Shanghai, then went north to Beijing, where he joined the "Elephant Guild". Within a few years of working in the "Elephant Guild", Wang Yi developed symptoms of anorexia, and later stepped into the currency circle, gradually addicted to virtual currency, and it is said that he still cheated relatives and friends of money to speculate coins. Later, due to the failure of currency speculation and the self-consciousness that he was incompatible with China's mainstream society, he went to Japan after 2020.
Judging from Wang Yi's personal dynamics on Twitter (now called X) in the past few years, she basically did not have independent financial ability after going to Japan, and her food and clothing during her wandering period in Japan was mainly supported by her so-called "friends" and "well-wishers". Wang Yi longed to settle down in Japan, just like Li Xiaomu, Wuyue San, and Wang Zhi'an, who had a bite to eat there after running to Japan, so she also took a sum of money from her already nervous hand and enrolled in a language school in Waseda in Japan.
Although Wang Yi has fantasies about her life after she goes to Japan, and judging from her Twitter feed, this fantasy may remain with her until the last moment of her life, the fact is that she is quite weak both mentally and physically, and she cannot adapt to Japanese society, which has developed capitalism quite maturely.
Because the language was not good and the emaciation was so thin that only skin and bones remained, Wang Yi could not even find such an ordinary job as a temporary worker in a convenience store in Japan, and he did not work long after finding it. Wang Yi usually has to rely on people to provide three meals a day in Japan. Because of her shyness, she can't afford to turn on the air conditioner, buy clothes, eat a few decent meals in Japan, and sometimes even embarrass herself to the street to pick up plums that others have thrown away to quench her thirst. Not only that, Wang Yi's survival ability is also quite worrying, even boiling a pot of boiled eggs can boil the pot to paste.
But even so, Wang Yi retains the habit of going to the gym to exercise. Because her savings are not enough to buy the various high-protein nutritional products that fitness people often eat, she even has to rely on protein powder given by others to make ends meet.
Work is a mess, life is full of walls, Wang Yi's studies in Japan are also stumbling. In October last year, Wang Yi complained on Twitter that her classmates at the Japanese language school sitting in the back row had to do nucleic acid because of their impotence. Japan is not China, there is no collective nucleic acid without charge, even if you are forced to do it, you have to pay, once is 2,000 yen, about 100 yuan, which is tantamount to a blow to Wang Yi, who is already struggling to live a small life, making her already uncomfortable life worse.
About a year later, in August this year, Wang Yi's mental, physical, life, and academic conditions seemed to have deteriorated to a very serious level. She was unable to crawl to school in bed because she was ill, but even if she could barely support her body, she was exhausted and could not afford to pay her tuition.
In her own words, the cost of her trip to Japan was originally defrauded by her family, especially her old father, from the hands of relatives and friends, and the money is finally empty now. At the same time, those fellow practitioners who usually call themselves Wang Yi's "friends" seem to have made an agreement, and disappeared from her life at once. No one came to help her three meals a day, no one could deliver her medicine to the hospital, no one could take care of her daily life, and no one could pay her urgent tuition fees.
In this way, on August 23 this year, in poverty, Wang Yi finally died of illness in Japan at the age of 37.
It is worth mentioning that because she had a relationship with her family before Run's departure to Japan, and was also suspected of committing fraud and other crimes, even her old father refused to go to Japan to see her for the last time after Wang Yi's death. As far as the last few news she posted on Twitter before her death, she didn't seem to care much about her parents and relatives in China at the last moment of her life, she was more concerned about whether the virtual currency she had purchased before could rise back, whether she could go to the comic show of "Akira" (a Japanese anime), and when the Japanese anime series she sought would be updated.
According to the obituary, Wang Yi died in Japan because of anorexia. But at least as far as I have learned in the past few days, Wang Yi's "friend" has anorexia in her mouth, and she still wants to eat at least two things in Japan: one is this thing and the other is that thing.
In addition to absurd behaviors such as insulting and attacking China and the Chinese people, criticizing our anti-epidemic and anti-epidemic policies, calling Abe's soul and waving the flag for Japan's unauthorized discharge of nuclear sewage, as well as daily attention to virtual currencies and tracking Japanese anime hot spots, one of the most common types of content Wang Yi posts on her Twitter is - eat. She said she wanted to eat roast goose, she wanted to eat strawberries, and even the plums that fell to the ground after the rain she wanted to pick up and eat.
If it weren't for the fact that I saw her arms, which were indeed so thin that they were only skin and bones, I could not have imagined that this was a person suffering from anorexia. I think her appetite is actually very good, at least not bad, not a foodie but also a gluttony, picky eaters may have the situation, but anorexia I really can't see.
When today's topic is unfolded here, I believe that all comrades and friends should have seen that Wang Yi's Twitter dynamics and Wei Zhou's obituary, these two statements are not completely correct. At least as far as the cause of Wang Yi's death is concerned, I personally prefer to think that she may not have died of anorexia in the end, but because of long-term malnutrition, coupled with the inability to consume the basic energy needed to survive, and finally starved to death.
In the words of Wang Yi's friend quoted by Wei Zhou in that obituary, "She is like a child, and early wisdom makes her like a 'child mixed into adults'", which may be why Wang Yi has an English name called A kid (meaning "still a child").
This is the first time I've seen someone say the term "giant baby" so freshly.
Regarding Wang Yi, two paragraphs in that obituary said: "This era has failed her. A persistent idealist like her could have lived better if she had grown up in an open society with a rich public life. The world is not worth it, it is not worth your visit. ”
"Each of us is now facing an era that has failed her. We don't know what script we're going to get until it's revealed, or even when we're drawn into the play, but we don't have to be passive performers – even if the script isn't what we want, the stage is still ours. ”
I don't know what everyone thinks of Wang Yi's death and the so-called obituary that Wei Zhou wrote to her, anyway, after I learned the origin, I only had one thought in my mind, that is, the sentence Yu Zecheng said in "Lurking" in the late autumn when facing a suicide attempt, lying on a hospital bed: "Little Bourgeois' disease-free moaning." ”
It is certainly a matter of course that a living life has died in such a pathetic and almost ridiculous way. But when I think that the dead Wang Yi is essentially a fugitive fraudster who loves no one, cannot even cherish himself, believes in extreme egoism, lacks the most basic ability of human survival, has lost his normal three views, can even his family and friends abandon him, and is still fantasizing about speculation until the last moment before death, I feel that I don't seem to have so much sympathy for her.
Looking at the life of this woman who belongs to the same post-80s middle-aged woman as me, I think of Lu Xun's A Q, who is keen to use the spiritual victory method to anesthetize himself and escape reality. But in addition to misfortune and indisputability, I also saw in Wang Yi many things that even Ah Q did not have: unfaithfulness, unfilial piety, unkindness, unrighteousness, unwisdom, unbelief, impoliteness, and lawlessness.
To some extent, there is actually no essential difference between Wang Yi and those human crumbs who went to northern Myanmar to engage in fraud in a vain attempt to get rich overnight, she said that she was actually a lawbreaker who did not have time to be blamed and questioned by those relatives and friends who were defrauded by her, and died hastily in a foreign country. People always like to fantasize about a country like Japan as a utopia and a Garden of Eden where even the moon is rounder than China, but they don't know that for people like Wang Yi who failed to cross the disaster in the flesh, Japan is actually another plane of northern Myanmar. The former's cannibalism may be a little more elegant than the latter's, but isn't it still eating people?
This is also in Japan, if it were in our country, I can't even imagine what kind of trouble we have to make in the public opinion field now. China, a country where Wang Yi did not hesitate to break the law and commit crimes before her death, even if she is not perfect, she will not let a 37-year-old middle-aged woman with sound limbs starve to death on a sick bed like this, right?
I dare to say that if this situation occurs here, whether it is a highly developed first-tier big city or a relatively less developed township or small rural area, as long as Wang Yi still has the strength to make a rescue call to the local police station, neighborhood office, or district committee/village committee, then our comrades will never watch her starve to death. Needless to say, three meals a day, local comrades will definitely send her to the hospital to buy medicine, and when she recovers almost well, they will look for her everywhere to find a job. Maybe she came home and found that even her home was completely new, and that was also cleaned up by local comrades and volunteers.
It's 2023, not 1923, and even more so 1823, how bad does a person's survivability have to be in order to starve to death in a modern country with high productivity? To what extent is a country's social system indifferent to watch a frail woman who is riddled with all kinds of diseases run out of oil like this? It is said that this new society turned ghosts into people, and the old society turned people into ghosts. According to our traditional concept of Chinese, even if you have to cross the bridge in the next minute, you have to eat a full meal before leaving, right? Huangquan Road didn't even care about a full meal, such a world is really not worth it for Wang Yi, such a world is afraid that even Yan Wang Ye has to shake his head and sigh when he sees it.
As for the so-called obituary that Wei Zhou wrote to her, unfortunately, I did not feel much condolences for Wang Yi by him and his so-called Wang Yi "friends". On the contrary, for Wang Yi's death, I think they are not so much beating their chests as relieved. Even if there is a little sentimentality, this sentimental background is just a physical injury, rabbit dead fox sadness.
This is a typical expression of the so-called "literary and artistic youths" who often use self-hypnosis. All faults are not the fault of the parties, all faults are the fault of others. It is not they who are at fault, but the times in which they live. It is these people who ridicule us with "big New Year" and "not easy"; Use "still children" and "everyone is gone" to defend themselves or these people.
They feel aggrieved for Wang Yi, and I feel aggrieved for our time. They couldn't figure out why Wang Yi left like this, and I couldn't figure it out. In our time, those of us who live in this era of ordinary Chinese, who have we provoked?
What did Wang Yi and Chinese mainland and her relatives and friends do to be sorry for her? I didn't see it from Wei Zhou's obituary to her anyway, and I didn't see it from Wang Yi's Twitter feed. On the contrary, I saw Wang Yi after she went to Japan, and she cursed her motherland and praised her to the United States, Europe and Japan, which she did not pity in the slightest.
She not only whitewashed the evil Japanese Unit 731 on Twitter, but also cursed her motherland's future "starvation everywhere"; Not only did she say that "whoever pays me two years' tuition fees, I will perform to drink Fukushima nuclear sewage," but she even called on other countries to use atomic bombs to "purify" their homelands.
But her conversion fanaticism did not bring her the mercy of the crusaders. She could at least eat before she went to Japan, but she was often hungry after she left. Looking back at Wang Yi's tweets, we will find that descriptions such as "waiting to feed", "looking forward to feeding", "skinny hands holding cabbage leaves discarded in Japanese supermarkets, and plums falling on Japanese roads" can be seen everywhere.
Yes, Wang Yirun went to Japan, but she ended up just becoming a beggar on social media. She had no money to buy food, so thin that she was only skinny and boneless. She thought she was going to Japan in pursuit of so-called "freedom and democracy," but she ended up lost in the cold concrete jungle of Japanese cities and starved to death.
Wang Yi is not a celebrity, whether in China or Japan, or at the time or after the inauguration of the Elephant Guild. If it weren't for the so-called obituary that Wei Zhou wrote to her, not many people might not realize until now that at the end of the summer of 2023, in Japan, where productivity is already highly developed, there is a middle-aged woman who cheated her relatives and friends of money because of currency speculation, and fled China to Dongying to breathe free air, starving to death in her hospital bed alone amid hunger and poverty. And after she died, even her old father did not want to see her for the last time.
Wang Yi's life is undoubtedly a ridiculous tragedy, but more ironic and hateful than her short life, you have to count the crumbs of the world who eat her blood steamed buns. In the face of Wang Yi, who was obviously starving to death, they wanted to say that she died of anorexia.
They also opened a tipping channel below that bizarre obituary. They consider themselves Wang Yi's "friends," but I can't tell from the words of the obituary that there is much remembrance of their old friends. All I can see is that they continue to contradict our time and the vast number of Chinese people living in this era, following the cause of Wang Yi's death. I seemed to look at a group of ghouls who were dipped in human blood and eating steamed buns, perhaps in the eyes of Wang Yi's "friends", she who died was more valuable to them than she was alive.
When Wang Yi first speculated in coins, her "friends" did not persuade her. When Wang Yi failed to deceive her relatives and friends of money to go to Japan, her "friends" did not stop her. Now that she is dead, her group of "friends" have jumped out one by one, they write her eulogies and give her tips. Instead of blaming Japan, which starved Wang Yi, they continued to discredit China for cultivating her while she was alive, and not stopping her when she left.
In Wang Yi's tweets before her death, we don't see much of her so-called "friends", the people who now write articles to mourn her. Through Wang Yi's skinny hands in the picture, even we onlookers can feel her thirst for food, but why didn't we see that her "friends" were willing to take her a bite to eat? If Wang Yi had felt their overflowing kindness and compassion earlier, would they now have to remember their former "friend" through obituaries?
"This Times Failed Her" is not a bad obituary, I can see the shadow of famous books such as "Medicine", "A Q Zhengzhuan" and "Kong Yiji", but the Wang Yi it mourns is not worthy of our sympathy, and the person who wrote this obituary is not worthy of our empathy, and they and the so-called ideas she advertises are not worth even a glance at us.
A delusional person who does not know how to love one's neighbor or self-love, and does not know what benevolence, righteousness, loyalty, filial piety, and wisdom are, starved to death in an ideal country that only existed in her imagination. China has given her a lot, and the only contribution she has made to China in her life is not to leave the pollution in China after death.
I can find many adjectives in my dictionary to describe Wang Yi and her so-called "friends", but Gao Shang is not among them. The only thing they have left to feel good about themselves now probably comes from the illusion that Wang Yi has at least fallen on the "moral high ground".
But illusions are only illusions after all, the world is material, and the so-called consciousness without a material basis has no social value at all. Wang Yi died, just as it was when they were alive; They are still alive, but they are no different from the dead Wang Yi.
It is not the fault of the times that there is no room for extreme egoists. Facts have proved that whether it is socialist China or capitalist Japan, as long as it is in a society that can maintain the normal operation of order, extreme egoists are not welcomed anywhere. The only difference between the two is that for the former, you can at least choose to escape; And for the latter, you can only silently accept death.
Those so-called "friends" who did not forget to accept a reward for Wang Yi until her death, stop thinking about how to educate the people to reflect on what human nature is. What qualifications do a group of people who do not even understand self-love have to talk about human nature?
Eat your human blood steamed buns. Eat slowly, no one will rob you, don't choke yourself, beware of sorrow and happiness, happiness and sorrow. If you accidentally follow in Wang Yi's footsteps, perhaps what awaits you will be such an obituary, and your "friends" will also borrow your death in the obituary to insinuate and scold the locust. And open a reward payment, with your blood, chew the steamed buns offered to you by others.
Until one day they are also very sad and happy, happy and sad, and start the next reincarnation.