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"The Battle of Sekigahara": Ishida Sansei's "Great One Ten Thousand Luck"

author:Dongguan Baitao Network
"The Battle of Sekigahara": Ishida Sansei's "Great One Ten Thousand Luck"

  The Battle of Sekigahara was the end of The Great Armageddon of the Sengoku period in Japan. The movie "The Battle of Sekigahara" did not become a classic, and the male protagonist Ishida Sansei cannot be said to be a perfect person, or even a good person. When my little treasure watched this movie, he asked me "Which is a good person?" Which is the bad guy"? I don't know how to answer. The central idea and values of this film are still worth affirming, the film takes Ishida San as the positive protagonist, with the theme of "The Great One Ten Thousand Great Luck", but the depiction of righteousness is vague, so that the whole film seems to be only a power struggle within the Toyotomi regime, Chinese has no feeling for Toyotomi, let alone the toyotomi family's dog biting the dog, so it is even more impossible to substitute the role, which is one of the reasons why the movie "The Battle of Sekigahara" is not highly evaluated.

  However, the 30% of history and the "great righteousness" of this person are always more or less touching. In my opinion, it is better than "heroes" and "golden armor".

  The Battle of Sekigahara was originally a thousand and one problems, the film is faithful to Sima s original work, there is a lot of historical background, but there is no focus, flat and direct narrative, to the real war scene is insufficient, Sekigahara hundreds of thousands of troops face each other like a village fight, the battlefield platoon is not clear, for the war film enthusiasts are a little unhappy, but for me, this kind of small white, but you can take this opportunity to understand the history of the Japanese Warring States.

  The film begins with Ishida Mitsunari's "Three Offerings of Tea". Toyotomi Hideyoshi, one of the Three Masters of the Warring States, was hunting past a temple in Nagahama Castle, and the miscellaneous boys offered tea, first a cold cup, then a small cup of warm tea, and finally hot tea. Hideyoshi asked why, and the boy replied: After the general entered the door, he was sweating profusely, if I gave you hot tea, you would not only quench your thirst, but also blame me for making the tea too hot, in fact, it was not that the tea was too hot, but because you could not adapt for a while. I gave you a bowl of cold water, see you quench your thirst, you should take the body as the weight, and then drink cold water will hurt the body, I gave you a little tea that is not too hot, carefully observe your reaction, see that you have gradually adapted, before daring to give you the tea that has just risen. Hideyoshi was overjoyed and adopted the boy as a squire, and he was Ishida Sansei.

  From the story of "Three Offerings of Tea", it can be seen that Sancheng in his youth pays attention to details, has a clever mind, is methodical, and attaches great importance to etiquette. Misei was favored by Hideyoshi and became a daimyō worth 190,000 stones at a young age. At this time, he still did not change his nature, and had a good attitude towards upright and honest people, when others rejected Otani Yoshiji, who was a leprosy, and The merchant who was still Catholic, Governor Konishi, respected them and won his trust, and these two people became his henchmen; Ishida Sansei was also generous to his courtiers, and most of the courtiers were loyal, such as giving half of his income to the island of Ronin, the monarch Tonglu, and in his territory, Ishida Sansei's virtue was also deeply loved by the residents.

"The Battle of Sekigahara": Ishida Sansei's "Great One Ten Thousand Luck"

  Why would such a person with a very high emotional intelligence have a conflict with Toyotomi Seven and even turn their swords against each other (in the film, seven swords hunt down and kill 30%)? The film explains in detail that Ishida Mitsunari has a cold attitude toward sinners, villains, or people who behave in a way that makes him feel disdainful. For example, he truthfully reported the practice of Masanori Fukushima and Kiyoshi Kato in North Korea, which aroused the disgust of these military generals. Sansei did not have a good feeling for Tokugawa Ieyasu, who was frightened by Takeda and forced to let his son commit suicide, one day, Ieyasu and Sansei were together in the Great Buddha Hall, Andei's cane accidentally landed on the ground, Ieyasu immediately picked it up and handed it to Sansei, and Sansei did not even say a word of thanks. If you only watch the movie, you don't understand why Hayakawa mutinied, and why the Western Army did not unite, because Sancheng Gengzhi offended too many people. However, the root cause of the two sides' hatred and eventually the Sekigahara War is not a personal emotional vendetta, but more of a conflict of values.

"The Battle of Sekigahara": Ishida Sansei's "Great One Ten Thousand Luck"

  Under Hideyoshi's rule, Japan was about to be unified, and Ieyasu, who represented the military general, and Sansei, who represented the civilian subjects, could also work together. However, as Japan invaded Korea and was defeated by the Great Ming, Hideyoshi, who launched the war, fell ill and cried out for his life. Hideyoshi feared that his son Hideyoshi was young, and before his death, the five elders such as Tokugawa Ieyasu and the five elders such as Ishida Sansei were pursued. Asking these 10 people to fully assist their sons, each of them swore an oath. However, Ishida Sansei thought that everything was based on the Toyotomi family business, and Tokugawa Ieyasu intended to replace Toyotomi in seeking the world. Losing Hideyoshi's restraints, Tokugawa Ieyasu openly disobeyed Hideyoshi's last words, bullied hideyoshi's orphans and widows, played with power, and frequently concluded marriage contracts with other daimyo. Seeing that Tokugawa Ieyasu was encroaching on the Toyotomi regime step by step, Hideyoshi's old courtiers could not fight against Tokugawa Ieyasu with one heart. Ishida Mitsunari and Sansei promulgated the "Articles of the Inner House", detailing Tokugawa Ieyasu's crimes and making a name for his great righteousness against Ieyasu. Ishida Sansei's family pattern or military flag is "big one ten thousand big auspicious", according to later generations, the big one ten thousand big auspicious means: the first year is the world, if everyone in the whole world can be for me, I am for everyone, then the day of peace in the world will come, the world will be auspicious. It can be seen that 30% have clear political ideals. Ishida Mitsunari, with less than 200,000 stones, dared to challenge the chief of the five elders, and tokugawa Ieyasu, whose territory was more than ten times larger than his own, was another manifestation of not fearing power.

  The film details how Tokugawa Ieyasu used clever means to win over the daimyōs to privately form a rebellion. Sansei used his organizational skills to gather the Kansai princes and form the Western Army against Tokugawa Ieyasu's Eastern Army. The two sides fought together at Sekigahara. At the beginning of the war, the situation of the Western Army was good, and the Isanbu Formation wrapped up the Tokugawa Army. Three grew up in civil affairs, but the military strategy is not good, and it is not like Ieyasu who will win people's hearts. As a result, the strongest teammate Hideaki Kohayakawa backstabbed, and the Shimazu family watched from the sidelines. Marshal Maori Huiyuan simply stayed at home and did not send troops. And Ieyasu is worthy of being a tyrant, he was assassinated by the ninja in the base camp, waiting for the female Acha to hold the assassin and said to Ieyasu, don't hesitate, even Ieyasu killed me, Ieyasu basically drew his sword at the same time to kill the two, without any hesitation. In the Battle of Sekigahara, Ishida Sansei won first and then lost, and the Otani Punishment Department, knowing that it was death, also resolutely went. The island left, who was seriously injured by the musket attack, burst into the ground and died in a fierce battle, practicing "the king treats me with a soldier of the country, and I repay it with a soldier of the country." President Konishi also repaid this respect with his life.

"The Battle of Sekigahara": Ishida Sansei's "Great One Ten Thousand Luck"

  Ishida Sansei did not commit suicide, he believed that victory or defeat is the common thing of the soldiers, failure can not give up their lives, should flee the battlefield with all their strength, in order to achieve great things, this is in line with the art of war. However, in the end, 30% of the diarrhea fell in the cave, and there was no food, knowing that he should be cut off, he urged the farmer who collected him to go out, so he was arrested. At the end of the film, Ishida Sansei, who was carried to the road to the execution site, looked at his lover Hatsuya, who whispered "Great One Ten Thousand Luck" to comfort him. There is also a small incident in history, in the execution field, people chanted buddha for Sancheng and were rejected, and his attitude was as calm and fearless as usual. Before the execution, 30% of the thirst asked the guards to give him water to drink, and the guards wanted to give him persimmons instead, but they were rejected by a mouthful: "Eating persimmons will produce phlegm, which is not good for the body." The others laughed and said, "You are dying, so why worry about your body?" Sancheng retorted: "Those who want to achieve great things will never give up until the last moment." It can be said that until his death, Sansei was determined to overthrow the Tokugawa clan, and even took his healthy body to serve Hideyoshi under the Nine Springs, which showed his pride, integrity, and philosophy.

  Some people say that becoming a king and defeating Kou is justice, so we can compare it with China's "Romance of the Three Kingdoms". In history, Yan Han was a country that fell, and it is difficult for posterity to judge han as orthodox, but Guan Yunchang finally led dozens of people to ride away into the wilderness, and the Chinese people still worshiped him as the god of war; Zhuge Liang did not make any achievements in Qishan, but he became the most deeply rooted minister, YunChang's bloody battle Han Shui Xiangfan! Kong star fall autumn wind Gojohara! We still can't help but weep for eternity. It can be seen that the people's hearts have their own word loyalty and righteousness, which cannot be explained by the word foolishness.

  For the next two or three hundred years, the Tokugawa family ruled over all of Japan, and thus portrayed 30% of the people who had opposed them as arrogant villains and misguided courtiers. Three hundred years later, during the Battle of the Meiji Restoration, Ishida's pig teammates Maori and Shimazu finally pushed the Tokugawa shogunate, and Japan entered the ranks of world powers.

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