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The common tragedy of reverse elimination

author:Fu Qiangguan

At the time of the death of the Ming Dynasty and the Qing Dynasty, whether it was Li Dingguo, who was born at the grassroots, or Shi Kefa, who was the backbone of the intellectual class in the system, he was an impeccable hero in the eyes of posterity, and Optimus Prime who could turn the tide, however, the mainstream society at that time did not form such a consensus, due to various individual or small group interests of various overt or covert constraints, or because of fear, or because of greedy head rats and multiple betrayals, the entire society slipped into an endless abyss.

It is regrettable that the reverse elimination has been happening continuously among the people since the end of the Ming Dynasty until the beginning of the Qing Dynasty, and after Fu Zonglong's generous donation, only the burnt Yang Sichang was gone, and when Yang Sichang died, the Daming ruler could no longer find a leading general with the same loyalty and ability.

The same is true of the struggle above the temple, Wei Zhongxian is certainly hateful, his political opponents are no better, and even more despicable in character and weaker in ability, fearful of the outside world, whenever the wind blows, either flee or sell themselves to the wind, for the overall situation of the country, they are not even as good as Wei Zhongxian.

When the new imperial court was first established, the battle between Feng Quan and Liu Zhengzong looked like the previous dynasty's drawing gourd, but it had obvious metaphysical novelty, it can be said that everyone's face has long been lost when changing the dynasty, and all kinds of lower limit operations make future generations dare not look directly. This also affected Dolgon, who held real power at that time, and his reputation, especially the reputation of the people, was directly damaged.

In this way, we can understand Yang Qingli's complex feelings for Liu Zhengzong, perhaps half contempt and half sympathy, after all, the old-timers have helped their hometown a lot, just as he also evaluated Zhao Jinmei's bumpy life, love and hate, love and hate, but mixed with some worry. His evasion is both a consideration for Mingzhe to protect his life, but also a kind reminder, perhaps he has long felt in his heart that they can't fight the more metaphysical Feng Quan and the like, this is the common tragedy of the times, everyone at that time was paying for their wrong choices, and he knew this earlier, why bother.

There is an article in "Liaozhai Zhi Yi" that the "elders of the three dynasties" are very interested: a certain middle hall, so Ming Xiangye. Once lowered the flow of Kou, the world is not the same. The old man returned to the forest, the hall was completed, several people stayed in it, and Tianming saw a plaque on the hall: "The elder of the three dynasties." One Lian Yun: "One, two, three, four, five, six, seven, filial piety, faithfulness, etiquette, righteousness, and integrity." "I don't know when it's hanging. Strange, I don't understand the meaning. Or the cloud of measurement: "The first sentence is hidden eight, and the second sentence is also shameless." ”

The common tragedy of reverse elimination
The common tragedy of reverse elimination
The common tragedy of reverse elimination