Since Pangu opened the heavens and the earth, the Three Emperors and Five Emperors Xia Shang Zhou.
We have always believed that the era of the Three Emperors was the era of "control by the gods", the era of the Five Emperors was the era of "demi-god control", and the era of "mortal control" was not until the Xia Shang Zhou.
Of course, if you are a modern scholar of history, you must be an atheist, then you can only write the era of the "Three Emperors and Five Emperors" as the Paleolithic, Neolithic, Primitive Social Period, etc., because in the era of the Three Emperors and Five Emperors, human beings still wore leaf and animal skins, used stone tools, and even words did not appear, let alone the formation of countries and dynasties, and naturally there was no title of "emperor" or "emperor" or "king".
However, before the pre-Qin, or even more ancient texts, they called those ancient times tens of thousands of years ago, hundreds of thousands of years ago, or back to millions of years ago, called the "Three Emperors" era.
There can only be one explanation, that is, ancient human beings have really seen the "gods", and ancient humans have always believed that human beings were created by the "gods", and everything on the earth was managed by the "gods". Therefore, the title of "Three Emperors" is an honorific title for the gods who ruled the earth at three different times, rather than a title for the patriarch or chief of primitive humanity.
The era of the Five Emperors is the era of "demigod control", the so-called "demigod" is the child born to the gods and mortals, that is, the "demigods and half-human" people, such as Emperor Yan, Yellow Emperor, Emperor Zhao, Di Yao, Di Shun, Di Yu, Qi (ancestor of King Shang), Hou Ji (ancestor of King Zhou), Daye (ancestor of King Qin) and so on. These human "emperors" are all born of the combination of earth women and "gods", or "children of the gods", and later people call them "sons of heaven", that is, they are all "demigods", and it is precisely because they are "sons of heaven" that they can be respected by human beings and become the emperors of mankind. Therefore, the kings of all dynasties and generations from ancient times to the present have called themselves "sons of heaven" and called themselves the descendants of the gods, and only in this way can they be qualified to be the emperors of mankind.
The focus of this article is not to talk about the second generation of gods born of the "demigods and half-human" born of the combination of "God and man", but to talk about the "second generation of Gods" who are truly all-gods born of the combination of "God and God".
So, is there a second generation of gods in Pangu, the ancestor of the founding world? There is almost no record in the ancient books, only that after he opened up the world, his body became all things. In the mythological works of modern posterity, some say that Fuxi Nuwa is The child of Pangu, and some say that Emperor Jun is the son of Pangu, and so on, all of which are required for the creation of the storyline.
So, what are the "second generation of gods" of Emperor Jun? Are there any ancient records?
In the pre-Qin ancient book "Classic of Mountains and Seas", there is the most comprehensive and complete record of the descendants of Emperor Jun.
1. The Great Wild South Classic records:
In the midst of the great wilderness, there are mountains of untold, and the glory and water are poor. There are three bodies, Emperor Jun's wife Emperor E, born in this three-body country, Yao surname, huang food, make four birds.
There is Xiangshan Mountain. And there is the Mountain of Heavy Yin. Some people eat beasts, known as Ji Li. Emperor Junsheng Jili, so it is known as the country of Jili. There is a reed. Shao Haosheng doubled down on the yuan. There are four sides of the water, known as the Juntan Temple.
Beyond the southeast sea, between the ganshui, there is the country of Xihe, there is a woman named Xihe, and Fang Ri bathes in Ganyuan. Xi He, the wife of Emperor Jun, was born for ten days.
2. The Great Wilderness Of the East Classic records:
In the midst of the great wilderness, there are mountains with names that are known as the void, and the sun and the moon come out. There is the kingdom of Zhongrong, the emperor Junsheng Zhongrong, the Zhongrong people eat beasts, wood solids, so that four birds: leopards, tigers and bears.
There is a kingdom of Siyu. Emperor Junsheng Yanlong, YanLongsheng Siyou. Si Yousheng Sishi, no wife; Si Nu, no husband. The eater of the beast is to make four birds.
There is the land of the white people. Emperor Junsheng Di Hong, Di Hongsheng Bai Min, Bai Min, Bai Min, Huang Jiao, make four birds: leopard, tiger, bear, and yi.
A country with black teeth. Emperor Junsheng black teeth, surnamed Jiang, yellow food, make four birds.
There are five birds of picking, and the sand is abandoned in the countryside. Only Emperor Jun's friends. The emperor has two altars, and the bird picking is the division.
3. The Great Wilderness of the West Sutra records:
There is the kingdom of the Western Zhou Dynasty, the surname Of Ji, and the valley of food. There are people who cultivate Fang, and the name is Shu Jun. Emperor Junsheng Hou Ji , Ji Descended to the Valley. Ji Zhi Zhi Tai Xi, Sheng Shu Jun. Shu Jun was the one who sowed hundreds of grains on behalf of his father and began to cultivate. There is the Akuni Tsutomu clan. There are double mountains.
There is a women's square bath moon. Emperor Jun's wife Chang Xi, born on the tenth day of the second month, this began to bathe.
4. The Great Wilderness Of the North Classic records:
There is the country of Dan'er, ren surname Yu trumpet, food valley. In the Nagisa of the North Sea, there are gods, human-faced bird bodies, two green snakes, and two red snakes, known as Yu Qiang.
There is also a country without intestines, which is the surname of Ren. No stepsons, eat fish.
There are no successors, no people, no bones, food, fish.
There is a country of cattle and cattle. Someone is boneless, a son of an ear.
Qiu Fang is three hundred miles away, and the Qiu Nan Emperor Jun's bamboo forest is in Yan, which can be a boat.
5. The Hai Nei Jing records that:
Emperor Junsheng Yu, Yu No. Giving Birth to Obscene Liang, Obscene Liang To Panyu, is the beginning of the boat. Panyu Sheng Xi Zhong, Xi Zhongsheng Jiguang, Ji Guang is the beginning of the wood as a car, less like a sun, like the beginning of the bow arrow. Emperor Jun gave Yi Tong a bow to help the country, and Yi was the first to sympathize with the hardships of the earth.
Emperor Junsheng Yanlong, YanLong is for Qinse. Emperor Jun had eight sons, and it was the beginning of the song and dance.
Emperor Junsheng has three bodies, three bodies are born of righteousness, and righteousness is the beginning of decay, and it is the beginning of the people's decay.
Houji is sown with hundreds of grains. Ji's grandson Shujun (曰叔君) was the first to cultivate cattle. Dabi Chiyin is the beginning of the country. Yu and Cang are the first cloth soil, and both are designated Kyushu.
Summarizing the records of the chapters of the Classic of Mountains and Seas, the relationship between the descendants of Emperor Jun was omitted, and the genealogy of his family gods was summarized as follows:
From the Genealogy of the Emperor Jun Family, it can be analyzed that Emperor Jun and Xi He gave birth to ten suns in one child, born from the mother's belly, there must be first out, and then out, so, in the order of first out and then out, they were given ten font sizes: A, B, C, D, E, He, Geng, Xin, Nong, and 癸, and the corresponding names were: Fu Feng, Xu Meng, Rou Zhao, Qiang Yuan, Zhu Yong, Tu Wei, Shangzhang, Chongguang, Xuan Di, Zhaoyang. Folk commonly used sun corresponding to sons. The ten sons are all called the Great Yang God, and their mother Xihe is called the Mother of the Great Yang God.
Later, Emperor Jun and Chang Xi also gave birth to twelve moons in one child, so they were also given twelve moons in the order of first appearance and then appearance: Zi, Ugly, Yin, 卯, 辰, 巳, Noon, Wei, Shen, 酉, 戌, and 海, corresponding names were: Sleepy Dun, Chi Fenruo, Setig, Shan Fu, Zhi Xu, Da Deluo, Dun Mu, Xie Qi, Zhuo Tan, Zuo Yu, Castration Mao, dayuan xian. Folk commonly used moon corresponding to daughters. At the same time, it also uses the monthly blooming moon flowers to correspond to the twelve daughters, so it is called daffodils, magnolias, peach blossoms, peonies, azaleas, lotuses, orchids, osmanthus flowers, chrysanthemums, hibiscus, roses, and plum blossoms. The twelve women are called the moon god, and their mother Chang Xi is called the mother of the moon god.
The names of the above ten suns and twelve moons are derived from the pre-Qin ancient book "Erya Shitian":
Tai Nian is in Jia Yue Feng, in Yi Yue Xuan Meng, in C Yue Rou Zhao, in Ding Yue Qiang Yuan, in Peng Yue Yong, in Ji Yue Tu Wei, in Geng Yue Shangzhang, in Xin Yue Chongguang, in Nong Yue Xuan Di, in Yan Yue Zhaoyang.
Tai Nian is in Yin Yue Reg, in 卯曰單阏, in Tatsu Yue Zhi Xu, in 巳曰大荒, in Noon Yue Dun Mu, in Wei Yue Xie Qi, in Shen Yue Shu Tan, in Unitary Yue, in Shu Yue Castration Mao, in Hai Yue Dayuan Xian, in Zi Yue Sleepy Dun, in Ugly Yue Chi Fenruo.
This is also the source of our ancient "Ten Heavenly Stems" and "Twelve Earth Branches", and in ancient times, the "Ten Heavenly Stems" and "Twelve Earth Branches" were often used to combine the chronology, the month, the chronology, and the chronology, which is what we often call the ganzhi calendar, or the "Sixty Koshi" chronology. (We will give a special lecture later)
The corresponding combination of "Ten Heavenly Stems" and "Twelve Earth Branches" is: 2×2×3×5 = 60, so the combination of "Ten Heavenly Stems" and "Twelve Earth Branches" is based on the number of 60 as a cycle, also known as the "Sixty Koshi" cycle. Whether it is the chronology, the month, or the chronology, the chronology is based on the sixty as a cycle, such as the chronology is a cycle of 60 years, the chronology is a cycle of 60 months, the chronology is also a cycle of 60 days, (the ancient hour is equivalent to the modern Gregorian calendar for two hours) The corresponding combination of "ten days of stem" and "twelve branches" of the sixty cycles is as follows:
Later, Emperor Jun gave birth to eight sons with Concubines such as Emperor E, Nüdeng, and Fu Bao, who were: Zhongrong, Sansheng, Yanlong, Dihong, Black Tooth, Houji, Jili, and Yuhao. Their descendants also founded twelve states and served as their emperors. The twelve kingdoms are: the kingdom of Xihe, the country of Changxi, the country of the three bodies, the country of Zhongrong, the country of Siyou, the country of the white people, the country of black teeth, the country of Western Zhou, the country of Dan'er, the country of no intestines, the country of Niu Li, and the country of Jili.
To sum up the above, Emperor Tianjun's "Second Generation of God" had a total of eighteen sons and twelve daughters. (excluding grandchildren and descendants) At the same time, Di Jun is also known as the father of the sun god, the father of the moon god, or the father of the sun and moon god.
For a detailed description of Tiandi Jun, please refer to my previous headline article:
Ancient Heavenly Emperor: Emperor Jun deserves it