The War of Resistance Against Japanese Aggression was a just war to defend the country, and the Chinese people worked together to go to the country to face the disaster, and China suffered tremendous losses in this catastrophe. Thirty-five million people sacrificed, hundreds of billions of dollars in losses, in exchange for a new China.
Forty million Chinese soldiers and civilians worked together to drag the invaders into the ocean of the people. In order to defend their families and defend their country, many people have to give up family, friendship and love. They went to war in their best years, telling the invaders with their actions and blood Chinese firm resistance.
Chinese has loved peace since ancient times, but we are not weak, and in the face of the vicious and brutal aggressors, many good Chinese people have not hesitated to take up arms and start fighting.
As a local sect in China, Taoism has always respected Lao Zhuang thought and paid attention to quiet and inaction. Most Daoist monks choose to retreat into the mountains and forests to practice deeply, but the hidden world is not an escape from the world, and they will not hesitate to come forward when the country needs it.
During the War of Resistance Against Japanese Aggression, seeing the brutality of the Japanese Kou, many Daoist monks who practiced in the deep mountains and old forests chose to join the WTO and unite with the people to resist the invaders.
A troubled world meets a confidant
Although China's native Taoism follows the idea of quiet and inaction, it does not mean that they are completely indifferent to national affairs. In fact, at the critical juncture of China's War of Resistance Against Japanese Aggression, many Reclusive Daoist monks went down the mountain to join the anti-Japanese ranks.
Although they were not familiar with marching and fighting, they still joined the army without hesitation, and taught the martial arts they learned to the soldiers in the army without reservation. These Taoist monks were scattered among the various teams, and they did their best to teach the soldiers martial arts to help the anti-Japanese troops resist the Japanese invaders.
China's thousands of years of self-cherishing habits have been left behind, and their behavior is an admirable and selfless feeling.
During the War of Resistance Against Japanese Aggression, Chen Yi had met a like-minded Taoist monk, the Daoist leader of Maoshan Qianyuanguan. The two of them talked very happily, and even after they separated, they often corresponded by letter, which can be described as a close confidant.
One day in 1937, Chen Yi was ordered to lead the team to the Maoshan area of Zhenjiang, where the geographical conditions were superior and the environment was complex, and if a revolutionary team took root here, it would definitely make it difficult for the enemy to sleep and eat. Therefore, Chen Yi's task was to open up new revolutionary base areas again.
The first priority in opening up revolutionary base areas is to unite the people, and the communist army is the people's children and soldiers and the people's protective umbrella. However, at that time, the people in the Maoshan area were attacked by bandits and soldiers, and naturally had no intention of getting close to the New Fourth Army under Chen Yi.
When the New Fourth Army arrived at the surrounding villages and towns, the residents of the village were afraid to avoid it, and everyone hid in their homes with their doors and windows closed. Faced with such a scene, Chen Yi and the New Fourth Army under his command resolutely observed the three major disciplines and eight points of attention, and no disturbing behavior occurred. Only then did the villagers know the difference between this army.
The soldiers of the New Fourth Army not only did not disturb the people but also were very close to the residents, and in addition to resting, they also tried to help the local villagers, and soon the villagers accepted the New Fourth Army.
When Chen Yi was learning about the local situation, he heard from the villagers that there was a Qianyuan Taoist Temple not far away, and there was a Taoist leader named Hui Xinbai. The Dao Commander is not only very knowledgeable, but also has superb medical skills and is very prestigious in the local area. Upon hearing this, Chen Yi immediately decided to go to the meeting, hoping to alleviate the lack of medicines in the army.
Friends of the Ewen, friends of gentlemen
Huixin Bai Daochang was very famous in the local area, and the locals also knew that he was pure-hearted and devoted to cultivation, so unless someone was sick, he generally did not bother the Daoist Qing cultivation. Chen Yi wanted to visit, but he was afraid that it would be a little abrupt, so he disguised himself as a businessman and only brought a guard to visit.
Chen Yi is also an elegant person, each visit is a dialogue with verses, after many visits, he was finally introduced to the mountain gate and met Huixin Bai Daochang. The two were very happy to see each other, Huixin Bai Daochang was impressed by Chen Yi's talent and patriotism, Chen Yi also admired Huixin Bai Dao's integrity, and the two drank tea and talked about the Tao, not knowing that it was getting late.
After Hui Xinbai learned of Chen Yi's intentions, he not only healed the wounds of the soldiers of the New Fourth Army, but also supported a large number of medicines, but also directly vacated the room inside the Taoist Temple for the New Fourth Army to set up a temporary headquarters here.
With the help of Hui Xinbai, the New Fourth Army quickly gained a foothold. Every day, the headquarters had various telegrams to be sent, and the Taoist monks hung their drying clothes on bamboo poles to block the antenna used for sending reports. With the cover of the Taoists, the traitor agents did not think that the headquarters of the New Fourth Army was inside the Taoist Temple.
Chen Yi often met with local intellectuals and patriots in the Taoist Temple and briefed them on the situation of the Red Army and propagated revolutionary ideas. Hui xinbai and the Taoist monks were also constantly cultivating their ideas more and more towards revolution.
With the propaganda of the New Fourth Army and the cooperation of Hui Xinbai, many local people chose to join the revolutionary ranks, and Hui Xinbai himself claimed to be "half of the New Fourth Army". The soldiers of the New Fourth Army mingled with the Taoist monks in the Taoist Temple, formed a deep friendship, and when the New Fourth Army left, many Daoists chose to follow the New Fourth Army to the road of revolution.
The Taoist temple collapsed
In 1939, Chen Yi's task had been completed, and the New Fourth Army pulled out the camp and left the Qianyuan temple of Maoshan Mountain. The departure of the New Fourth Army caused the local Japanese and pseudo-traitors to start running rampant again.
Qian Yuanguan's situation became more and more critical, but Hui Xinbai never mentioned his situation in his correspondence with Chen Yi. Hui Xinbai did not want the Thousand Year Taoist Temple to be destroyed, but he could not influence the revolutionary cause because he himself, so he only privately called back two disciples. The two disciples saw the master's secret letter saying: This view will be spared, and immediately rushed back without stopping.
After the two rushed back to the Dojo, they found that Huixinbai did not have any sad intentions on his face, but just handed them something with a solemn face.
When the country is in danger, the country cannot protect how to take care of the family, and the Qianyuan view can die, but the inheritance of thousands of years cannot be destroyed in one fell swoop. Hui Xinbai instructed his apprentice that these things were the treasures of the ancestors and must not fall into the hands of the Japanese. Hui Xinbai was determined to coexist and die with the Taoist Temple, and the two disciples could only leave the Qianyuan Temple with the treasure.
Brief summary:
Soon after, Hui Xinbai's premonition came true, and a large number of Japanese Kou surrounded qianyuanguan, and all the Daoist monks in the temple were heroic and righteous, and only one small Daoist priest who went down the mountain to buy was spared.
The Daoist monks of Huixinbai and Qianyuanguan were originally self-cultivation people, but they still stepped forward when the country was in crisis. It is precisely because of these people with lofty ideals who cherish the country that the Chinese military and people can achieve the final victory.