Zi Yue: "Qi Yi changed to Lu, Lu Yi changed to Dao." ”6.24
<h1 class="pgc-h-arrow-right" data-track="2" > explanation</h1>
"Change", change, in this case refers to evolution, progress
"Tao", the Dao, here refers to the ideal society envisioned by Confucius
<h1 class="pgc-h-arrow-right" data-track="11" > to the effect</h1>
Confucius said: "If the State of Qi changes, it can change to the appearance of the State of Lu, and once the State of Lu changes, it can reach the ideal society." ”
<h1 class="pgc-h-arrow-right" data-track="12" > introduction</h1>
The State of Lu was a state enfeoffed by the Duke of Zhou, and the ruler of the State of Lu was a descendant of the Duke of Zhou, so the etiquette system of the State of Lu was relatively complete, while the State of Qi was a little worse. Kang Youwei said: "Gaiqi is customary and utilitarian, has the habit of hegemony, and is purely the rule of captivity and chaos. Lu Cha re-etiquette, has the legacy of the previous king, and is close to the well-off.
Although the chaotic world changes, only to the well-off and shengping; the well-off and shengping can change, and they can enter the Taiping Datong. "'Kang's point of view is not necessarily correct, but it can help us understand the meaning of this passage. Confucius's ideal society was obviously still the era of King Wen of Zhou and King Wu of Zhou, and Confucius was also committed to restoring the ceremonial system throughout his life.
Use reading to understand the world and then fall in love with it
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