April 1, 2022
Main topic: Onizawa said
Analysis: Zhuangzi XXVII, Xu Wu Ghost's 、——
(XXIV) Onizawa says that Yao Wen Shun's sage, the land of the child (slave) who lifts (weighs, speaks) the land, says: "Hope (hope) to get (through "virtue": thanksgiving) to come (lài consolation, exhortation) ze. "Shun lifts up the land of the child, the teeth (juxtaposed) long, the wisdom decays (cuī rank, the order decreases), and the non-rest (shade) return (tong "giving": give), the so-called curly Lou also.
It is the evil of God and man (wù slander, slander) the multitude (suffocation), the multitude is not compared, and the non-comparison is unfavorable. Therefore there is nothing (true, indeed) pro, nothing, yáng baking, drying; warming to the fire, roasting the fire; cooking, cooking; blazing; burning; shining) and (huò mixed, deceptive), in order to conform to the world, this is called the true (portrait of man) man. Yu Ant (wine) abandons knowledge, Yu Yu gets the plan, and Yu Yang (Xiang) abandons (disobeys) will (ambition).
That is, the high-ranking people of the divine beasts and ghosts preached the virtuous virtues of their spreading lusts, and praised the position of the slaves in the divine power and the royal territory, that is, they said: "The slaves gamble on their fortunes because of their lowly and incompetent fate, hoping to exhort their masters to give them grace by expressing their gratitude." "Those who spread lust claim that the status of slaves in sovereign territory is that the master, although he is ranked with the age of the slave, is the elder or leader, the master's wisdom and mastery of the gods are reduced from top to bottom according to the hierarchy of the king's law, and the gods are not suitable for sheltering the great slaves and are not suitable for giving power to the second master, which is what the public comments on as a tying to the evil and parasitic internal volume.
The adulterers and adulterers, bandits, swindlers, masters and slaves, and other dressed beasts intend to put on the two skins of man and god to slander the working masses and hinder the character of autonomy, the character of the laborers who are hindered from self-determination is in accordance with the laws of the animal king and not in accordance with human rights, and the cloaked person does not compare human rights according to the principle of sovereignty and will not benefit the human society represented by public order. The cloaked beasts and beasts are scheming but they will not really get close to the gods, nor will they really alienate the animals, and they have the virtue of the animal species and whitewash the glory of the gods, but they are mixed in human society to deceive the masses, which is intended to make mankind submit to the royal power and the divine power and be willing to serve as a natural inferior servant, these divine beasts and ghost animals are called the cloaked bearers with human portraits. The cloaked man who has a human portrait is now in the drunkenard's renunciation of the property of autonomy, now in the scheme of the benefit of the fish and flesh people, and now in the glory of the sovereign mascot who defies his desire for autonomy and yearns for freedom.
If the public or high-ranking people take the lead in promoting private etiquette and superstition, then the area under their jurisdiction must be chaotic and internal and external difficulties.
——(End)
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