After the end of the story of "Divine Eagle Hero", Jin Yong did not take advantage of the hot iron to write a "Sequel to the Divine Eagle", but wrote the story set in the "Dragon Slaying of the Heavens" set decades later, the reason is nothing more than because Mongolia entered the Central Plains, the Central Plains were suppressed, and the overall martial forest was decayed, but even in this era of green and yellow, there was also a master who was particularly eye-catching, and that person was a Hundred Loss Dao people.
After the retirement of the five masters of the older generation, there were naturally few people in the martial forest who could preside over justice, so the Hundred Loss Dao talents could rise in the "post-god eagle era", but the martial arts of this demon Dao were so high, who was he to follow?
First, the demon path that runs rampant in martial arts, the existence of Zhang Zhenren's jealousy
Yang Guo retired, Guo Jing died in battle, the other three elders of the Five Absolutes were already old, naturally there was not much time after the end of "Divine Eagle Heroes", and it was precisely because the righteous path of the group withdrew that the evil demons would run rampant, of which the Hundred Damage Dao people were undoubtedly the most representative of the evil sect figures, and even Zhang Zhenren was jealous of this person.
When Zhang Wuji was injured by the Second Elder of Xuan Di, Zhang Zhenren saw that the injury was caused by the palm of xuan di god, and immediately expressed his feelings with tears.
The original text said: "Zhang Sanfeng frowned: "I only said that thirty years ago, once the Hundred Damage Dao people died, this incomparably poisonous Xuan Nether Divine Palm has been lost, do you know that there are still people in the world who can do this kung fu?" ’...... Zhang Sanfeng sighed and did not answer, and the old tears on his face ran down his face. ”
What has Zhang Zhenren, who has lived for a hundred years, not seen? But in the face of the disciple who was tortured by the cold poison in front of him, he still shed tears helplessly, yes, it was helpless, and his hundred years of skill could not help the disciple Sun get rid of the cold poison in his body.
However, from this brief sentence, it is actually impossible to see whether Zhang Sanfeng and the Hundred Damage Dao people have ever fought, and naturally they don't know whether the martial arts of these two people are high or low, but there is no doubt that Zhang Sanfeng is jealous of this demon Dao.
(Zhang Sanfeng, Zhang Wuji stills)
Zhang Sanfeng's success stemmed from the fact that he had been practicing the Nine Yang Divine Gong with Jueyuan since he was a child, and later he received a few tricks from Yang Guo, the "Great Eagle Hero", which was considered to be a trick, and then later realized the principle of yin and yang mutual benefit from the "Tao Te Ching", and finally founded the Wudang lineage, and then created various divine skills by himself.
As strong as Zhang Sanfeng still needs so much preparation to succeed, then the Hundred Loss Dao people can become the top masters, and who is behind it? Or is he really a teacher of what door and what sect?
Second, from the heavenly dragon to the heavens, a unified world view
According to this point of view, the master of the Hundred Damage Dao people should be a figure in the era of "Divine Eagle", but none of the characters in the era of "Divine Eagle" seems to be using divine skills similar to the palm of the Xuan Hao God, so we may as well look to the "Heavenly Dragon" era more distantly.
In the era of "Heavenly Dragon", some people used martial arts such as cold poison, for example, the leader of the Qiaoyao Sect, XuanZhu, had a life and death charm, and those who were hit by the cold poison would be worse off than dead.
(Fictional Bamboo Stills)
However, there are two questions here, one is "Tianlong Babu" and "Shooting Eagle Trilogy" in the same worldview? Second, as a true person, it is naturally impossible to accept a person from an evil sect as an apprentice.
Looking at the previous question first, the author can answer with certainty that These four works of Jin Yong are in the same world view, and the most direct evidence is that the twelfth time in the newly revised version of "The Legend of the Eagle Hero" clearly mentions that the eighteen palms of the dragon and the method of beating the dog stick were handed down by the virtual bamboo.
The original text said: "During the Northern Song Dynasty, Xiao Feng, the leader of the Gang gang, used this to invite the heroes of the world, and very few people could stop him from making three moves and two styles. At that time, there were a total of 'twenty-eight palms of descending dragons', and later xiao Feng and his righteous brother XuanZhuzi deleted the complex and simplified, took the essence of the macro, and changed it to the eighteen palms of the descending dragon, and the palm strength was thicker. This palm technique was passed to Hong Qigong's hands, and it was displayed at the top of Mount Hua when discussing swords with Wang Chongyang, Huang Yaoshi and others, and Wang Chongyang and others were all praised. ”
(Wang Yuyan stills)
It is equivalent to saying that the future generations of heroes all know the ancestor of the false bamboo, but it is obvious that the virtual bamboo will obviously not accept such an evil sect as a disciple, but in addition to the virtual bamboo, the happy bamboo sect can also have descendants left in the world, it can be said that the virtual bamboo is not the last generation of the idle bamboo, the other talent is, the author refers to is Wang Yuyan.
Third, the last generation of the Runaway Sect, the unguarded Divine Skill Secret Book
Wang Yuyan's original granddaughter wuyazi and Li Qiushui was related to the Xiaoyao Sect, and she herself did master the various martial arts collected by the Qiaoyao Sect from the various Gate Sects, although she did not learn it, she already knew it in her chest, and the most important point was that in the newly revised version of the "Eight Parts of the Heavenly Dragon", she even had the secret book of "Xiao Wu Xiang Gong", which was given to her by Hatsuma Zhi before returning to Tubo.
This setting is mentioned in the forty-sixth time of the newly revised edition of the Eight Parts of the Heavenly Dragon, and the original text says: "This account book was borrowed by Lao Gu from the Suzhou Wang Girl Lingtang, and today it will be returned to the Wang Girl." Of the books borrowed, the first six copies were left in Tubo, and Lao Gu immediately sent them to Suzhou to return the Lingtang. Congratulations to the two of them to raise their eyebrows, white heads and old age. He said that he would give the eighth secret book of "Xiao Wu Xiang Gong" that was stained with mud to Wang Yuyan. ”
(Stills of Wang Yuyan and Murong Fu)
Later, how did Wang Yuyan deal with this secret book? The book did not explain, and although Wang Yuyan and Murong Fu stayed in Dali for a while, it was not a long-term solution, they eventually had to return to Mantuo Mountain Villa, and if the plot developed like this, it was easy to explain who the teachers of the Hundred Damaged Daoists were.
After Wang Yuyan's death, her secret book of "Xiao Wu Xiang Gong" was naturally unattended, and the secret book of the Langhuan Jade Cave in Mantuo Mountain Villa was also unattended, and no one could visit here in the "Double Eagle" era, and the Hundred Damage Dao people were most likely to come to the Langhuan Jade Cave of Mantuo Mountain Villa by chance, and then got the small Wu Xiang Gong secret book left by Wang Yuyan, the last generation of the Qiaoyao Sect, and then urged the world martial arts, but he was always unattended, and he could only grope on his own, so he mixed the world's martial arts and created a set of Xuan Hao Divine Palms.
Only in this way can we explain why a demon head comparable to Zhang Sanfeng appeared in the martial forest for no reason, Zhang Sanfeng still had so many adventures to reach the later height, and if the Hundred Damage Dao people did not have an adventure, it was naturally impossible to reach such a height.