Chapter 173, Deyun Social Governance: From Master-Apprentice Relationship to Contract Constraint
Guo Degang posted on Weibo on August 31, 2016: "The qing of the qing, the drive of the drive." The so-called clean-up portal is to give an account to the good people. Where the sun and the moon shine, and all the rivers are based on loyalty. Leave your stage name and take away the face, may you travel thousands of miles. From now on, the road is far away, and there is no need to see you again. ”
After 6 years of hidden tolerance, Guo Degang finally stopped being patient and published the "Deyun Society Genealogy", officially removing those disciples who left from the Deyun Society, and also allowing those who remained in the Deyun Society to be justified.
As the old saying goes, "no rules, no squares", traditional quyi especially emphasizes the relationship between master and apprentice, emphasizes fate, affection, and loyalty, righteousness, benevolence, and filial piety. However, many modern Chinese parents have abandoned the ancient precepts and become unprincipled, and the next generation they have cultivated has no principles. The children of the traditional qu society have devoted themselves to the teacher since childhood, enjoying the influence of the family door, family style, and family rules, and most of them can achieve loyalty, righteousness, benevolence, and filial piety, but some children have no sense of rules, and when they grow up, they are ungrateful and ungrateful, deceiving the teacher and destroying the ancestors.
Guo Degang's Deyun Society is a traditional class society, and Guo Degang is also a person who is greatly influenced by traditional culture. After he received apprenticeship for many years, he launched the "Deyun Society Genealogy" and cleaned up the portal, which everyone can understand.
In fact, this matter has been foretold. On July 16, Guo Degang had already interacted on Weibo and stirred up the matter. Guo Degang posted on Weibo on July 16, 2016:
"It is the child who does not die, it is the wealth that does not disperse." He who should stay, he who should go. If you know shame when you leave, give me your name back. From now on, the road is far away, you don't have to see each other! @ Deyunshe Luan Yunping: You want me to repair the family tree, I have higher requirements for the master brothers, and I plan to follow the rules of the old drama class Fu Liancheng, I am afraid that your apprentices are getting fewer and fewer. @Guo Degang: It seems that those who deceive teachers and destroy ancestors and rebel against humanity are all eliminated! @ Deyunshe Luan Yunping: People must have a conscience"
On July 15, Guo Degang also posted: "We can't ask everyone to have a conscience, but we can have standards ourselves." Speed up the sorting out of the family tree, as if those who deceive the teachers and destroy the ancestors and rebel against human morality are all eliminated! ”
Judging from the tone of the writing, Guo Degang has been holding his breath in this matter, and if this breath cannot come out, he will also hold out internal injuries. The official micro of Deyun Society's august 31 article proves this statement: the debut of the family tree clarifies the internal teacher-inheritance relationship and industry rules, sets a benchmark in the chaotic cross-talk industry, and provides a strong guarantee for the development of Deyun Society and the cross-talk industry.
When everyone got the family tree, they were surprised: some names came to mind, and some names really couldn't be imagined. Who are these names?
There are 13 people in the Yunzi Section, in order: Yan Yunda, Zhang Yunlei, Luan Yunping, Kong Yunlong, Yu Yunting, Zhu Yunfeng, Yue Yunpeng, Ning Yunxiang, Li Yunjie, Li Yuntian, Tao Yunsheng, Zhang Yunfan, Yu Yuntian;
There are 39 people in the Hezi Section, in order: Du Helai, Cao Heyang, Liu Hechun, Yan Hexiang, Li Helin, Li Hebiao, Liu Heying, Zhang Helun, Gao Hecai, Zhang Hejun, Ji Hewu, Wu Hechen, Meng Hetang, Yang Hetong, Liang Hekun, Zhong Hexuan, Ma Heqi, Zhang Hefeng, Yu Hezhen, Liu Heqing, Zhang Hewen, Sun Hebao, Yang Heling, Zhang Hefan, Qi Hetao, Lang Heyan, Guan Hebai, Wang Hejiang, Gao Hepeng, Hou Helian, Li Hedong, Zhang Hejian, Jin Henian, Fang Hedi, Jin Helan, Zhu Hesong, Luan Hehua, Zhang Heluan, Li Hepu ；
There are 30 people in the Jiuzi Section, in order: Zhang Jiuling, Li Jiuchun, Zhou Jiuliang, Yang Jiulang, Zhang Jiuchi, Gao Jiucheng, Wang Jiulong, Zhang Jiunan, He Jiuhua, Zheng Jiulian, Li Jiujiang, Sun Jiuxiang, Liu Jiuren, Guan Jiuhai, Shang Jiuxi, Li Jiuchong, Liu Jiuru, Liu Jiusi, Chen Jiufu, Chen Jiupin, Ni Jiutao, Dong Jiuli, Li Jiutian, Chen Jiutong, Cao Jiutai, Zhang Jiutai, Han Jiuming, Dong Jiuhan, Zhang Jiulin, Mei Jiuliang;
There are 6 people in the Xiaozi Section (the first batch of worshippers), in order: Zhang Xiaobai, Chen Xiaohua, Wang Xiaoyi, Qin Xiaoxian, Fan Xiaoqi, Fan Xiaotang;
There are 21 people in the Xiaozi Section (except for the list of students in the first phase, except for those who have already visited the teacher), in order: Ou Xiaoxiong, Zhao Xiaoyuan, Wang Xiaohan, Zhang Xiaomo, Yang Xiaoduo, Xiao Xiaoyu, Kang Xiaozhe, Wang Xiaoxiu, Yang Xiaohong, Li Xiaoqiao, Sun Xiaoyao, Ge Xiaoqing, Wu Xiaoze, Wang Xiaokai, Ma Xiaosheng, Ma Xiaorong, Dong Xiaoye, Li Xiaohang, Gao Xiaofei, Ji Xiaotong, Wei Chixiaotang;
There are 4 disciples of Koumeng, in order: Zhang Kang, Ma Zhaozhuang, Wang Yaozong, ou di;
There are 5 disciples of Xihe, in order: Li Jinglin, Gao Xiaopan, Li Jingqi, Liu Jinghua, Yan Jingyu;
There were 43 other personnel, including: Guo Degang, Yu Qian, Xie Jin, Zhao Nan, Guo Gai, Deng Deyong, Zhai Guoqiang, Liu Xianwei, Zhang Deyan, Shi Aidong, Xu Guang, Zheng Hao, Zhang Jinshan, Hou Zhen, Wang Lei, Wang Bihui, Sun Yue, Gao Feng, Liu Zhe, Guo Xiaohan, Guo Di (Zhang Zile), Zhang Fan (Zhang Heqing), Liu Quanmiao (Liu He'an), Zhang Xiaoting, Wang Heyu (Wang Yaozong), Xing Hewei, Xu Hedan, Yang Xiaotai, Dong Xiaoyuan (Dong Liman), Yang Jinming, Liu Chunshan, Liu Xiaohang, Wang Jiushou, Gao Yukai, Wang Shanyong, Zhang Shaowei, Kong Zhijie, Zhang Xiaoyong, Zhu Ruzhao, Yu Ziqi, Zhao Yunxia, Sun Jiufang, Han Hexiao;
5 deceased personnel: Zhang Wenshun, Xie Tianshun, Li Wenshan, Xing Wenzhao, Wang Shaoli
14 people withdrew from the Deyun Society: Li Jing, Wang Wenlin, Zhang Dewu, Xu Deliang, He Yunwei, Cao Yunjin, Liu Yuntian, Zhang Hewen, Wang Heguan (Qingmen), Si Hexiong (Qingmen), Guo Heming (Removed Shimen), Yan Yunda, Hou Helian, Du Helai;
Relevant personnel 1 person: Zhou Peiyan.
This list is very interesting, Yan Yunda has withdrawn from the Deyun Society, but is still included in the Deyun Society's Yunzi Section; Zhao Yunxia, as a disciple of the Yunzi Sect, is included in other personnel; two of the withdrawing personnel indicate the clearance of the door, and one indicates the removal of the division.
Most of the disciples of the Yunzike are the followers who joined before and after Guo Degang became famous, introduced by acquaintances, admired by the name, and discerning pearls, in short, the disciples of the Yunzike are Guo Degang's favorite. Yan Yunda joined in 1994 through the introduction of acquaintances, He Yunwei and Cao Yunjin joined in 2002 through the introduction of acquaintances, Zhang Yunlei and Pan Yunxia joined in 2003 through the introduction of acquaintances, Kong Yunlong, Yue Yunpeng, Zhu Yunfeng (burnt cake), Li Yunjie joined in 2004 through the introduction of acquaintances, Luan Yunping came to join in 2005, Tao Yunsheng (Tao Yang) joined in 2007, Zhao Yunxia and Li Yuntian joined in 2005. Unfortunately, Yan Yunda officially withdrew in 2018, He Yunwei and Cao Yunjin withdrew in 2010, and Pan Yunxia withdrew in 2007. Zhao Yunxia quit twice and joined three times.
The first batch of students of the Crane Character Department entered the department in 2006, and basically passed the examination and selection. Du Helai, Guo Heming, and Yan Hexiang had outstanding strength; Li Hebiao was a cook who failed the examination, and Wang Hui asked him to help in the back kitchen, and later accepted him as an apprentice; Zhang Helun took the exam three times in a row before passing the exam.
The Jiuzi Section entered the department in 2009, and at this time there was already the Deyun Transmission and Learning Society, and the training and selection mechanism of the trainees was more perfect.
There are a few people in the list who have left the Deyun Society, which is very interesting and the focus of everyone's attention.
The first is He Yunwei. This former master brother of the Yunzike Department once listened to cross-talk in Guangde Lou for a month and voted for a period of "Three Levels in a Row"; under the recommendation of Wang Yuebo and Zhang Wenshun, he studied art with Guo Degang, and later performed on stage with his partner Li Jing, becoming the most powerful pair of deyun society at that time after Guo Degang yuqian. He Yunwei was also one of Guo Degang's favorite apprentices, who had never been carefully taught and had never scolded. After Guo Degang transferred to Tianjin Satellite TV, he also handed over the baton to He Yunwei in Beijing Satellite TV.
However, in the 2010 Black August incident of the Deyun Society, Guo Degang and a Certain Beijing Station publicly broke up, and at this time, He Yunwei, as the host of a Certain Station in Beijing, publicly declared that he would quit the Deyun Society and leave with Li Jing. Years of mentoring and apprenticeship also came to an abrupt end at the moment he left.
The uneven distribution of benefits should be the main reason for the master-apprentice quarrel, right? He Yunwei, who has become a pillar of the stage, and He Yunwei, who has become the host of a "Star and Moon Story Club" in Beijing, are seriously dissatisfied with the income of the hundreds of yuan per show at this time. The outside world is wonderful, but in August 2010, the Deyun Society was experiencing the hardships of the past fifteen years since its establishment, and the balance was tilted compared to the two.
It is estimated that at this time, those who are not accustomed to Guo Degang and Deyun Society are also contributing, so we see the final result: He Yunwei publicly declared his withdrawal from Deyun Society.
A series of later events showed whether He Yunwei was a trustworthy person in the end: three marriages, rifting with his partner, insulting his former master, worshiping Guo Degang's enemy...
The second is Cao Yunjin. Cao Yunjin is also a distant cousin of Guo Degang's wife Wang Hui, and after graduating from high school in 2002, he came to Beijing to join his cousin Wang Hui and began to follow Guo Degang to learn cross-talk. With the popularity of Guo Degang and Deyunshe, Cao Yunjin has gradually become familiar to Beijing audiences. After Xu Deliang and Wang Wenlin withdrew in 2008, Guo Degang began to praise He Yunwei and Cao Yunjin, and Cao Yunjin and Liu Yuntian were partners, overshadowing He Yunwei and becoming a popular partner second only to Guo Degang and Yu Qian. So much so that Cao Yunjin also said that half of the Deyun Society depended on him to feed. After the explosion of popularity, Cao Yunjin began to take private orders outside, and Guo Degang also acquiesced. When He Yunwei withdrew from the Deyun Society in the Black August Incident and the Deyun Society standardized the management of artists and required a ten-year contract, Cao Yunjin chose to refuse the visa and gradually stopped participating in the performance of the Deyun Society. In fact, he had already set up his own company, Tingyunxuan, before he quit, and in an interview in December, he admitted that he had actually quit Deyunsha.
Cao Yunjin was the most controversial person among several people who quit the Deyun Society, and also the person who criticized the most, because before he withdrew, he was extremely inflated, reaching an arrogant point, often accusing the Master brothers, and even choking the Master. At Guo Degang's birthday party on January 18, 2010, there was also a big fuss. After he left the Deyun Society, he always washed himself, saying that when he left, he was forced to be helpless and poured dirty water on the Deyun Society. The most criticized thing is that for his own listening to Yunxuan, he moved around in the Deyun Society, pulling people around, Zhao Yunxia, Dai Jiu'an, Cheng Hesong, Zhao Hechuan and others were all fooled away by him, and even he accepted Cheng Hesong as an apprentice, which was undoubtedly spurned by the entire cross-talk line, which was a serious violation of the rules of conduct.
After leaving the Deyun Society, Cao Yunjin did flourish for a while, participating in cross-talk competitions, going to the Spring Festival Gala, hosting, filming, acting in dramas, etc., but what he did later surprised people: scandals, marriage and divorce, "Spit Conference" scolded the former master...
The third is Zhao Yunxia. Zhao Yunxia definitely belongs to the other kind in the Deyun Society, and has quit the Deyun Society many times and returned many times, so that he has been viewed by excerpting words. He is good at cross-talk kung fu, and Liu Huo'er is reliable, but his mouth is broken and he is too nervous, so that he cannot be as popular as He Yunwei and Cao Yunjin. This poor haha, who is only six years younger than Guo Degang, lived in Guo Degang's house for six years, while learning art and performing. In the Black August incident, He Yunwei withdrew, and later Cao Yunjin withdrew, Zhao Yunxia was extremely indignant, crying and saying to Guo Degang: Master, you still have us, in the 2011 box sealing performance, he even took out the cotton jacket bought by the master's mother, recalled the kindness of the master's wife, and said harsh words to Yue Yunpeng and Kong Yunlong: If you dare to quit the Deyun Society, I will you! Wang Hui's younger brother praised him as a loyal servant of the Deyun Society. As a result, his series of divine operations stunned everyone: depressed after the marriage change, repeatedly suspended from 2012 so that his partner Li Yunjie had to choose Kong Yunlong, posted "How the Donkey Died" after failing to compete with the captain of the five teams with The Burnt Cake, and then quit the army with Dai Jiuan to join Cao Yunjin's Tingyunxuan. On July 17, 2016, Zhao Yunxia, who had been wandering outside for two years, posted that he regretted leaving the division and pleaded with his master and wife to take him in and marry Dai Jiu'an.
Although Zhao Yunxia has returned, because of his repeated character, everyone has doubts about his character.
The fourth is Guo Heming. It is said that the stage name of Guo Heming was given by Mr. Zhang Wenshun. Guo Heming graduated from the Northern Qu School of Accompaniment, is good at playing various instruments, is the leader of the Deyun Society band, and is guo Degang's royal string master. Guo Degang once commented that he "no will, a person can top a band, deyun society can not open without him." ”
Guo Heming often opens and is known as the "opening old artist". Guo Degang also accepted him as An apprentice of Xihe and took the stage name Guo Jingming. Speaking in the Deyun Bookstore, if Guo Degang is not there, it is Guo Heming who has saved the bottom.
In October 2014, Guo Heming, together with Zhu Zhaoliang, Ye Peng, Wu Qishen and others, founded the "Yanchun Society" to speak at xinjiekou bookstore every Saturday. In addition, Guo Heming also opened a small shop on Taobao called "Heming Burrow", selling videos of his storytelling. In 2015, the "Yanchun Society" was dissolved, and Guo Heming established the "Psychic Book" and performed in the Huguosi Theater instead.
On August 30, 2016, Guo Degang published the "Genealogy of the Deyun Society", and the annotation to Guo Heming was "The means of deceiving the teacher and destroying the ancestors are despicable, and the division is eliminated." Everyone was very surprised to see it, and then there were all kinds of speculations:
Guo Heming left the Deyun Society, originally peacefully, and he mentioned that Guo Degang was also respectful. Why "deceive the teachers and destroy the ancestors with despicable means and eliminate the teachers"? After he left, he performed in major cross-talk gardens in the capital, including Cao Yunjin's Tingyunxuan and He Yunwei's Starry Night Cross-Talk Hall; during the Period of Cross-talk at the Starry Night Cross-Talk Hall, it is said that he said things that denigrated Master in the background. This is probably "despicable means".
In addition, in 2014, Guo Heming visited Jia Qinghua, the king of the West River String, without Guo Degang's permission. Jia Qinghua once worked with Guo Degang's master Zhang Qirong in the Heping District Quyi Acrobatic Troupe, and was called a brother and a brother. In this way, Guo Heming worshiped Jia Qinghua, confused the generations, and broke the rules. This is probably "deceiving the teacher and destroying the ancestors".
The fifth is Zhang Hewen. Zhang Hewen should have been a victim of the factional struggle of the Deyun Society. In the 2010 Black August incident, He Yunwei and Li Jing retired from the society, and Zhang Hewen was among his followers. Before quitting the Deyun Society, Zhang Hewen and Xie Jin partnered, and the "Jin Wen Combination" was extremely eye-catching and popular.
After Zhang Hewen withdrew, Guo Degang gave the word "Wen" to his nephew "Little Leopard" and changed the word "Wen" to "Wen", so there was Zhang Hewen.
It is said that Zhang Hewen worshipped Li Jing as a teacher and praised Li Jing's apprentice Zhang Tianlei.
The sixth is the Crown of The King Crane. Wang Heguan was introduced by the famous drama artist Wang Guanli to join the Deyun Society, so he was named Wang Heguan. Guo Degang called him "the mainstay of this group of children", which shows that his skills are still good.
In 2014, with the consent of Guo Degang, Wang Heguan left the Deyun Society with his brother Han Hexiao and founded the "Tianshu Le" cross-talk conference in Chengdu, making himself the head of the class. Wang Heguan combined the northern cross-talk with the local Bashu culture and created a number of good passages. However, the good times did not last long, and in 2015, "Tianshu Le" closed its doors, Han Hexiao went to Xi'an, and then to Shanghai, and Wang Heguan returned to Beijing. However, Wang Heguan did not return to the Deyun Society, but joined the Fangshan Weekend Crosstalk Club and changed his real name to Wang Minghe.
Guo Degang said that the family tree should be repaired every three years, and in 2020, the Deyun Society announced the 2020 version of the family tree, compared with the 2016 version of the family tree, there are no small changes:
There are 13 people in the Yunzi Section, in order: Zhang Yunlei, Luan Yunping, Kong Yunlong, Yu Yunting, Zhu Yunfeng, Yue Yunpeng, Ning Yunxiang, Li Yunjie, Li Yuntian, Tao Yunsheng, Zhang Yunfan, Yu Yuntian, Zhao Yunxia;
There are still 13 people in the Yunzike, but the master brother Yan Yunda has been removed, and Zhao Yunxia, whose family tree was viewed last time, ranked 13th. Both master brothers left, and Zhang Yunlei officially took over as master brother.
There are 43 people in the Hezi section, in order: Cao Heyang, Liu Hechun, Yan Hexiang, Li Helin, Li Hebiao, Liu Heying, Zhang Helun, Gao Hecai, Zhang Hejun, Ji Hewu, Wu Hechen, Meng Hetang, Yang Hetong, Liang Hekun, Zhong Hexuan, Ma Heqi, Zhang Hefeng, Yu Hezhen, Liu Heqing, Zhang Hewen, Sun Hebao, Yang Heling, Zhang Hefan, Qi Hetao, Lang Heyan, Guan Hebai, Wang Hejiang, Gao Hepeng, Liu Helong, Li Hedong, Zhang Hejian, Jin Henian, Fang Hedi, Jin Helan, Zhu Hesong, Luan Hehua, Zhang Heluan, Li Hepu, Han Hexiao , Zhang Heqing, Liu He'an, Huang Hefei, Pi Hechen;
The Number of People in the Crane Character Section changed from 39 to 43, Du Helai and Hou Helian were removed, and 6 people were added, including Liu Helong, Han Hexiao, Zhang Heqing, Liu He'an, Huang Hefei, and Pi Hechen. Han Hexiao, who was checked by the excerpt, returned to the team. Liu Helong, the son of Liu Xianwei, participated in the HeziKe XieShi ceremony in 2015 and did not appear on the 2016 version of the family tree, this time appearing.
There are 36 people in the Jiuzi Section, in order: Zhang Jiuling, Li Jiuchun, Zhou Jiuliang, Yang Jiulang, Zhang Jiuchi, Gao Jiucheng, Wang Jiulong, Zhang Jiunan, He Jiuhua, Zheng Jiulian, Li Jiujiang, Sun Jiuxiang, Liu Jiuren, Guan Jiuhai, Shang Jiuxi, Li Jiuchong, Liu Jiuru, Liu Jiusi, Chen Jiufu, Chen Jiupin, Ni Jiutao, Dong Jiuli, Li Jiutian, Chen Jiutong, Cao Jiutai, Zhang Jiutai, Han Jiuming, Dong Jiuhan, Zhang Jiulin, Mei Jiuliang, Sun Jiufang, Ji Jiuxiao, Ma Jiumeng, Yin Jiuyan, Shen Jiuping, Liu Jiuhui;
The Jiuzi Section changed from 30 to 36 people, adding 6 people, including Sun Jiufang, Ji Jiuxiao, Ma Jiumeng, Yin Jiuyan, Shen Jiuping, and Liu Jiuhui. In the backstage fight of the Deyun Society, Sun Jiufang, who was checked by the excerpt, returned to the team.
There are 6 people in the Xiaozi Section, in order: Zhang Xiaobai, Chen Xiaohua, Wang Xiaoyi, Qin Xiaoxian, Fan Xiaoqi, Fan Xiaotang;
There are 7 disciples in Xihe, in order: Li Jinglin, Gao Xiaopan, Li Jingqi, Liu Jinghua, Yan Jingyu, Zhou Peiyan, and Li Jiawen; 2 new people, including Zhou Peiyan and Li Jiawen.
There are 28 other personnel, including: Guo Degang, Yu Qian, Zhang Wenshun, Xing Wenzhao, Li Wenshan, Xie Tianshun, Xie Jin, Zhao Nan, Wang Shaoli, Deng Deyong, Zhai Guoqiang, Liu Xianwei, Zhang Deyan, Shi Aidong, Xu Guang, Zheng Hao, Zhang Jinshan, Hou Zhen, Wang Lei, Wang Bihui, Sun Yue, Gao Gao, Liu Zhe, Yang Jinming, Liu Chunshan, Gao Yukai, Wang Shanyong, Zhu Ruzhao;
The 5 deceased persons are also included in the list of other personnel of the Deyun Society.
The deyun society genealogy is said to be modeled on Fu Liancheng, and Guo Degang has set a goal since 2003 when he renamed the Beijing Xiangsheng Conference to Deyun Society, making deyun society a "rich Liancheng in the cross-talk industry". He wants to open a discipline, to preach for the grandmaster, not just to eat mixed food, not just to receive from the master and disciple. Therefore, he followed Fu Liancheng's example and opened the box and sealed the box. He transplanted this set of drama teams into the cross-talk industry and worked hard to realize this dream. But he said that he was engaged in small garden cross-talk for the market, took the business show road, and said that he was "looking forward to death and walking together", but rarely mentioned this dream.
In 2016, the 20th anniversary celebration of Deyun Society was held, which made Deyun Society walk to the top of the light; the family tree announcement also brought him one step closer to the realization of this dream.
What are the Fu Lian Cheng class rules? See:
1. Prevarication (i.e., the way of life that does not accept assignment): dismissal;
2. Temporary leave: dismissal or retention, except for those with special reasons;
3. Forming a party in the class: punishing and not lending;
4. Temporary missed scene: punishment;
5. Escape from the back shift: recover, severe punishment, no retention;
6. Night without return: punishment;
7. Night shop: heavy responsibility, punishment kneeling;
8. Theft of objects: heavy penalties, no retention;
9. Set up gambling money: punishment;
10. Verbal brawl: punishment;
11. Rest dumb work: such as resignation, punishment;
12. Playing a joke: punishment;
13. Playing a slack: punishment;
14. Stir on the spot: punishment;
15. Misreporting the door: punishment;
16. Turning over on stage (i.e. turning over and throwing a tantrum): punishment;
17. Yin person on the spot: punishment;
18. Chaos: Punishment;
19. Stage unloading: punishment;
20. Laughter on stage: Punishment.
Look, the requirements are very strict, not really love opera, certainly can't do it.
There are also rules for seating in the background:
1. Backstage shall not commit barbarism, crash into the ancestral shrine, Luan driving, the supply table, fight to pull the tent (table), wrestle the wat, smash the drama Gui, move the name tag, the box board and other circumstances, all penalties will not be taken.
2. The backstage seat management has its own order and must not be disturbed.
3. The steward sits at the account table, urges the person to go up and sit on the backfield door flag box.
3. The living line sits in the second suitcase (leaning, armor, arrow clothing, trousers, pants, jackets, horse coats, monk's clothes, tea clothes, ribbons, and returned to the second clothing box).
4. Stickers sit in coat boxes (xi shen, tooth wat, python, official clothes, pleats, cloaks, women's pants, skirts, draperies, open, cloud shoulders, shoulders, sweat towels, belts, silk, fans, beads, return to the coat box).
5. Net row seat helmet box (helmet, towel, crown, hat, feathertail, unkempt head, hair whiskers, hair, increased capacity net, water yarn, horn drill, lazy dresser, etc., belong to the helmet head box. Jade belts, lupines, etc. are also managed by coat boxes).
6. The last line of sitting boots and bags (that is, three clothes box, fat jacket, water jacket, collar, gasket, green robe, pawn coat, female stilt, dragon sleeve, etc., all under the management of the three clothes box).
7. Takeshi sits on the handle box.
8. Ugly seats are not divided.
There are a lot of taboos in the background:
1. The background is not allowed to sit at the box mouth.
2. No sleep is allowed on the coat box.
3. Box case (put another table on the box to call the box case) can not sit people (coat box is the most important).
4. Do not bump the box with two feet.
5. The upper jade belt shall not be a white tiger (that is, the left is the green dragon, and the right is the white tiger. When attaching the jade belt, it must be inserted from left to right; from right to left, it is called a white tiger by insiders).
6. Flag waving is not allowed in the background.
7. Officials, gods of wealth, and gods of joy shall not look up on their faces, and shall not speak in the mirror when wearing faces.
8. Those who wear a king's hat and wear a straw king helmet are not allowed to sit in the same box.
9. The role of Guan Gong and Shen Buddha must be purified.
10. No idle business in the background.
11. The net line shall not add colored strips.
12. Avoid falling hair.
13. Stickers should avoid head scratching, stilts, and dropped pants.
14. Stickers must not be played naked.
15. Don't lose your appearance.
16. No smoking is allowed to play a play.
17. No umbrellas (umbrellas are called rain gear or rain covers) in the background.
18. Backstage is not allowed to play chess.
19. Backstage must not be palmed together.
20. Knee movement is not allowed in the background.
21. The foreground is not allowed to speak more (more pronounced "jing").
22. Background is not allowed to speak dreams (dream reading "Zhao" word pronunciation).
23. Green Dragon Knife, White Tiger Whip, Fire Hair, Kui Xing Face, God Grimace, all large knives such as big guns, axes, halberds, bulls and gold hammers, pan dragon sticks, large and small mallets, descending magic wands, large flags, Lingguan whips, ghost head knives, thunder hammers, diamonds, color boxes, pens, etc., must not be moved randomly, such as committing heavy responsibility.
Backstage looks also have a set of rules:
1. Dress up as an official at the end of the life.
2. Pure ugly behavior dressed as the god of wealth.
3. Net ugly line dress up as a star.
4. Wu Xing plays Lei Gong.
5. Upper hand wearing shape (upper hand wearing dragon shape, crane shape, cat shape, donkey shape, all large shapes; hands wearing tiger shape, dog shape, fox shape, all small shapes).
6. Kowloon Mouth (referring to the drummer) speaks fairly (refers to being able to speak fairly), and the pure deeds can also be said fairly.
7. The foreman investigates, and the ugly deeds can also be investigated.
8. Wu Xing's head is in charge of punishment, and the management of cannibals is also punished.
9. Ugly line open pen to tick the face.
10. Raw and pure line on the incense to open the play.
There are many rules for Fu Liancheng, which are divided into the most important, the most taboo, the punishment, the order, the sitting position, and the responsibility. Deyunshe's class rules for Fu Liancheng are simplified to ten:
1. It is forbidden to deceive teachers and destroy ancestors;
2. It is not allowed to form parties for personal gain;
3. Not allowed in Bansban;
4. No arrogance is allowed;
5. It is not allowed to squat on the spot;
6. It is not allowed to plan the yin people;
7. It is not allowed to eat empty digging phases;
8. It is not allowed to bring alcohol to the stage;
9. Gambling is not allowed to cause promiscuity;
10. No fighting is allowed.