Text/Ma Xuemin
On the weekend, I went to Huangyao Town, Mudan District, Heze City, to collect wind, and under the leadership of the person in charge of the town cultural station, I went to the Dumiao Primary School on the south bank of the Suzhao New River and 2.5 kilometers east of the town government station to taste and create the Taishan Palace Monument.
Dumiao Administrative Village, formerly known as Dujia Village, was migrated from the Old Guanwu Xuandi Temple in Hongdong County, Shanxi Province, in the twelfth year of hongwu (1380 AD) of the Ming Dynasty, and the surnames of Liu, Fu, Tian, Zhang, Wang, Tang, and Xing successively moved into the village to settle down. At present, the total population of the village is more than 2800 people, and the arable land is 2637.9 mu. The village is run by four streets from east to west and north to south; covering an area of 43,800 square meters, it can be said that the village is one of the larger and more populous administrative villages in the north of Heze City.
In the land of China, especially in the north, there are many Taishan palaces (commonly known as Taishan Temple and Taishan Grandmother Temple), and village heads and roadsides can be seen everywhere. Taishan Palace is named after the goddess Taishan, the ancients said that there are mountain gods in the mountains, and the name of the taishan god is Dongyue The Great. The daughter of Emperor Dongyue is also a goddess, named Bixia Yuanjun, full name is "Dongyue Taishan Tianxian Jade Girl Bixia Yuanjun", the Taoist scripture is called "Tianxian Jade Girl Bixia Guardian Hongji Zhenren", because she sits in Taishan, honored as Taishan Virgin Bixia Yuanjun, commonly known as Taishan Niangniang, Taishan Grandmother and so on. She is an important goddess in Taoism, a mountain god belief centered on Chinese mainland north China, and one of the most influential goddesses in Chinese history.
Bixia Yuanjun can help the poor and the needy, be kind to all sentient beings, and can also solve disasters for the people, and miracles have been repeated. In Ming Huang Xijue's "Monument to the Bixia Palace of Dongyue", it is said that this goddess "can do as she wishes for the benefit of all sentient beings: the poor wish to be rich, the sick wish to be safe, the cultivator wishes to be old, the Jia wishes to rest, the prayer wishes for the year, the son wishes for the heir, the son wishes for the brother, the brother wishes, the relatives are kind, the wish is not to make a wish, and the gods are also sincere." "With the passage of time, the goddess Taishan, who can eliminate disasters and solve difficulties, has gradually become a god of folk belief, and temples have been built everywhere to worship.
Talk with the old people in the village, heard a lot of legendary stories about Dumiao Village, one of the most popular is the "rebuilding taishan palace", it is said that during the Ming Chongzhen years, du family villagers Du surname three people went out to do business, on the way back, the sky will be late, accidentally encountered heavy rain, once "Taishan Grandma" appeared to stay, Taishan grandma with Du as the mother's family called herself, for Du Sangong and other people told why Du's ancestors took the "Du" character as the source of the surname, she said: Wood to the earth as the source, among the five elements, Mu Fangci, the landlord letter, The old ancestors took the character "Du" as the surname of the combination of wood and earth, which is to warn future generations that they should be deeply rooted in the soil of their hometown, take charity as the foundation, treat people with loyalty and simplicity, and live in harmony with their neighbors. And for the Du family tree, he gave a couplet as "Tuyuan Kimoto Chengxianze, Loyal Heirloom Kaihou Kun." ”
In 1633 (the sixth year of Ming Chongzhen), the villagers Du Pillow and nephew Du Sanyi consulted with the clan and united with the neighbors, and built a large-scale "Taishan Palace" in the southeast corner of the village, in the former site of the "Taishan Grandma" temple, in order to show the spirit of "Taishan Grandma". At that time, there were more than ten large and small temples, east-west halls, mountain gates, etc., with jagged ancient trees, warblers and birds, pleasant eyes, and tobacco villages, which were magnificent in the poor and remote countryside at that time, which coincided with the chaotic era at the end of the Ming Dynasty.
According to Deng Baojin, the principal of the school, before the founding of New China, there were reconstructed palaces, but the scale was not as large as before, but unfortunately, the "Four Qings" were destroyed, the "Taishan Palace" has long ceased to exist, and now only one piece of the old monument written by He Yingrui stands majestically in front of the primary school teaching building.
"Creating Taishan Palace" stele is a bluestone dragon head turtle stele, dragon head (has been lost), the stele body is 3 meters high, 1 meter wide, 0.40 meters thick, unique shape, double-sided workmanship high relief on the side of the stele, carved double dragon, fine carving, the form of the dragon is slender and wine, the double phoenix is elegant and stable, dancing together, the water pattern waves are rolled up, so the workmanship is rare in Heze. The stele details the process of building the Taishan Palace in Dujia Village, 25 miles north of Caozhou at the end of the Ming Dynasty, and on the back is the donation situation and list of the surrounding Shinnan at that time.
He Yingrui can be described as a great name in the late Ming and early Qing dynasties, successively serving as the head of the household department of the Ming Dynasty, the prefect of Changzhou, the political participation of Henan, the deputy capital of the imperial history, and the Shangshu of the Ministry of Works. It can be obtained that the Erpin master wrote an inscription for the "creation of the Taishan Palace" in a rural area, which shows the scale and influence of the Taishan Palace at that time. Guo Wenying, a Ming Wanli person, served as the deputy envoy of the Fujian Capital Salt Transport Department, and Dingtao's "Monument to the Zuo Gong Temple" has its name, and is also a calligrapher in Caozhou at the end of the Ming Dynasty, who can ask him to write a stele and write an ink treasure, and make the Taishan Palace even more brilliant.
There is a chinese folk saying: "The temple is poor, the temple is lonely, and the widows around the big temple are widows", which means that the older generation feels that the yin around the temple is heavy, which is easy to attract some evil charms, and the yang qi of the men who live there will become weak over time, and the people are not willing to be neighbors with the temple, and they are even more unwilling to build houses in the temple land.
"I'd rather sleep in a lonely grave than in a temple", it is also said that the temple site is rebuilt into a school, which seems to be the norm in many places in northern China, I guess it is probably a vigorous child, jumping and jumping all day, "the newborn calf is not afraid of the tiger", the yang qi can shock the ghost god for the sake of it.
What Mr. Du Qiu did not expect was that he built a temple, exhorted people to be kind, and built the "Taishan Palace" with dove workers, which had been converted into a school in the 1960s, and the surrounding 5 or 6 villages came to study, and then renovated and rebuilt many times.
On January 16, 2011, for Dumiao Village, it is destined to be a memorable day——— at 9:30 a.m. on this day, Wu Dongkui, a famous Chinese painter, founder of the Lu Southwest School of Painting and a native of Yinzhuang Village, Huangyao Town, Peony District, Heze City, held a grand donation ceremony of "Wu Dongkui's 27th Hope Primary School" at the Peace Hotel, donating 300,000 yuan and 300,000 yuan worth of calligraphy and paintings on the spot. Cao Xuecheng, former deputy director of the Standing Committee of the Provincial People's Congress, municipal leaders Zhao Runtian, Huang Xiuling, Tong Caiyun, and more than 20 calligraphers, painters and philanthropists witnessed this exciting moment.
Wu Dongkui's 27th Hope Primary School was finally settled in Dumiao Village, Huangyao Town, Mudan District, Heze. At the donation site, Wu Dongkui's passionate speech made many leaders and guests at the scene moved, he admitted that he was also a child from a poor family, he suffered a lot when he was a child, and he was able to grow up to today entirely by relying on his own ideas and the support of his fellow villagers and friends, for his hometown, he always has a plot that is difficult to give up, especially when he sees that some places in his hometown are not very rich, but also let him make some contributions to his hometown The idea is increasing day by day.
In September of that year, a row of more than ten bungalows of standardized classrooms was completed, and Wu Dongkui's dream was fulfilled for the 27th time. In September 2019, a three-storey modern office building with a capacity of 12 teaching classes was put into use, which fulfilled the dreams of Dumiao villagers for many years, and now more than 80 college students have graduated from Dumiao Primary School and entered institutions of higher learning, including 15 graduate students. Du Qingxiang and Du Shouzhai, who participated in the War to Resist US Aggression and Aid Korea, and du Jundong, Du Honghe, Du Qinglai, Du Xinwen, and Du Haitao, outstanding state cadres, all came from the school.
In the sound of books and the subtle breeze, the drum music of the "Taishan Palace" more than 300 years ago seemed to pass through the clouds of history, and once again resounded in the heart, colliding and reverberating in the chest for a long time.
"Four hundred and eighty temples in the southern dynasty, how many buildings in the smoke and rain." In the change of dynasties and the sudden changes in history, the development of temples and monasteries has many fates, and has undergone great changes, repaired and destroyed, and then repaired. However, culture is interconnected, and strengthening cultural self-confidence is related to the rise and fall of national fortunes and the continuation of the nation.
Throughout the ages, the future and destiny of any country and nation has always been closely linked to cultural self-confidence. In the course of thousands of years of historical changes, the Chinese nation has suffered countless hardships and hardships, but they have survived and come over, and one of the important reasons is that Chinese culture has provided a tenacious spiritual bond for the endless and sustainable development of the Chinese nation.
Culture rejuvenates the country and prospers, and culture strengthens the nation. Today, what do tens of millions of overseas Chinese rely on to maintain and identify, And Chinese culture is an important factor and identity. Although the Jewish people have been scattered around the world for thousands of years, they have re-established their country with tenacious cultural vitality, which also proves the powerful role of cultural self-confidence and cultural identity. At present, the three major cultural circles of Confucianism, Christianity and Islam in the world are formed by the long-term dissemination and infiltration of culture.
The soul of the people is transformed by the text; the god of the state is cast by the text. I think that basing oneself on one's own locality, writing intently, inheriting culture, and benefiting future generations should be the responsibility and responsibility of a literati.
About the Author:
Ma Xuemin, graduated from Shandong Normal University, with a university degree. He once served as the chief editor of the today's development zone newspaper of the Heze Development Zone Working Committee of the CPC, a member of the Shandong Provincial Prose Literature Association, the Heze Writers Association, the Heze Folklore Society, and the Heze Confucian Studies Association, the deputy secretary-general of the Mudan District Writers Association and the Development Zone Writers Association, and the vice president and secretary general of the Zuyuan Cultural Research Institute of Heze City. In 2012, he presided over the compilation of "Danyang Zhi", authored "Chunhua Qiushi", "History of Heze Development Zone", and participated in the compilation of more than ten works such as "Caozhou National Examination Famous Scholars", "Caozhou Literary Circle Collection", "Caozhou Famous Soldiers Collection", "Heze Development Zone Community Overview", "Memory of Hundred Villages", "Heze City Development Zone Chronicle" and so on.
annex:
Creation of the Taishan Palace (inscription)Shi JinShi Di Tong Feng Advanced Zhengzhi Township Jiangxi and other places undertook to announce that the political envoy He Yingrui wrote an article
Guo Wenying Shudan, deputy envoy of the Fujian Capital Salt Transport Department
Wu Nuclear, a Confucian student in the same county, ghostwrote
Fifteen miles northeast of Caozhou City, Dujia Village is widely flat, ancient trees are jagged, warblers are noisy, pleasant and pleasant, tobacco villages look at each other, chickens and dogs bark, up to the four realms, this is also a holy place on one side.
The old man Du Pillow and his nephew Du Sanyi were in harmony with their soil, and it was advisable to inhabit the gods, so they formed a society on the third day of the first month of March in the second year of Chongzhen, and created the Taishan Palace, the main hall of the three trees, and the plastic Bixia Yuanjun in it; the east and west halls were five rooms each, and the plastic Yuanjun Qiandai practiced cause and effect; two corridors were built outside the second gate, and the ten kings of the Plastic Meditation Division, and one good and one evil were molded before each king to show dissuasion and punishment. The front gate was built to be spectacular, and for a moment it was refreshed, and the real flat land hill was also.
After the completion of the matter, the doorman Du Zhenshi asked Yu Yu, Yu Suzong Kong to teach the people's righteousness, worship the ghosts and gods and stay away, dare to do it, and say that it is to confuse people and hear it. However, in order to win the hearts of the people, the dragon of KaoYou cannot be caught, there are many foolish people in the mountain village and water area, and it is difficult to punish the righteousness of Kong Meng, I am afraid that it is difficult for Xiao Chang, that is, with the addition of the king's law, it also stops at the leather face, only the ghost god is enough to pity his heart and suppress his deeds, Du Jun's intention to build a temple or in Sihu, the fruit is in Si, it can also be said to be a shortcut in the path. Therefore, those who serve God serve others, those who serve the father are filial piety, those who are brothers are compassionate, those who are loyal to the king, those who believe in friends, filial piety and faithfulness are for the people, the righteousness of the people is for the gods, and the gods who can be able to do so are to worship the ghosts and gods. To be respectful of this is to be truly respectful. What is it not to seek blessings and avoid misfortune? Not far away, can people do things to ghosts? If it is said to be silent, the so-called making the people of the world enlightened, and serving in order to bear the sacrifice of the yangyang, if in it, if it is around it, then Taishan is not in Mount Tai but in my heart, so why should I go east and west? On the beam of the past, the white dragon was seen protruding from the ground, walking a few steps and returning to the earth. Fu Bailong's entry into the earth is a yin elephant, or the mercy of the world is an elephant, to awaken the deafness of the world. It is unknowable and contained in the stele, and it is opened by those who are waiting for the light, remember.
Judge Yan Wenye of the state
Township soldier Liu Tinggui
Township jinshi Feng Li Bao
Township soldier Liu Pillar
Wu Daohuan
Former officials Song Xi, Ge Jinde,
Chongzhen six years old Aoi Unitary February 22 Koso Shuo Yue Twenty-two Jia Shen Ri Ji Li
And annexes
All good is the same
Reconstruction of the monument of The Taishan Palace on Cuiping Mountain
Dong Ziyue, I would like to know according to the Spring and Autumn Period that when heaven and man are with each other, they are even more fearful. But if a scholar knows it, but a scholar does not know it, then he believes it? Shinto has established a religion, and the ancient kings are the ones who are the masters of the people, and the deepest is the deepest. Thirty miles southeast of Shouyi, the earth mountain is abrupt, the pine cypress is green, the old name Cuiping, the show of the distant mountains, the spirit of the Zhong Dachuan, the predecessors built the palace here. Is it ah hu yun er ya above the picture? The yellow streams are indiscriminate, the valleys are changing, the temple is decadent, and only the lonely pavilion is left for Gu Bai Xiaosen. The people of the four directions sighed that the temple did not exist, the appearance of the temple was not there, it was suitable for the abbot to sit and watch in the middle of winter, and the kings were grateful, and they swore to build this move, so they did not read the moon and the foundation was established. In the spring of the next year, the main hall was completed, although it was rough and rugged, it was slightly as majestic as it was, and it was once again dark and strong. Looking at it today is enough to follow the example of the American predecessors. And the fu taught by the previous king, the heir is the strictness of the three spring incense fire group to suppress the gods, the five nights drum bell Xianfa Pingdan province, its contribution to the world is not small. In view of this, the kings and their martyrs want to exalt Zhenmin to show their comings, ask Wen Yu, Yu Humble in words, Ran Jiaqi's courage to be good, and his shallowness and use discipline facts.
Written by Guo Weicheng, a student of Yun Yi Zengguang
Ben Yi was born Liu Guangsheng Shudan
Wen Yuan and forty-two other people from the same society are public
Abbot Li Heyi and others raised bailu shizhuang village
The Great Qing Guangxu was twenty-six years old in the Gengzi Qianyue Huangu Dan
One point no. Qingwei Heze creative base