The four great works are all related to stones.
In "Journey to the West", Sun Wukong was born in the World of Shu Po Dongsheng Shenzhou Ao Lai Guo Hua Guo Shan, born from a fairy stone when the world was opened.
In "Water Margin", Because Hong Taiwei toppled the stone stele that suppressed the demons, the heavens and the earth came to the human world, causing chaos in the world.
In the Romance of the Three Kingdoms, Liu Bei and Sun Quan cut stones to test their swords, asking for success or failure, and foreshadowing future careers.
"Dream of the Red Chamber" tells the love story of Jia Baoyu and Lin Daiyu, but the opening tells a stone myth.
The book says that when Nuwa was making up for the heavens, she was refined into 36,500 pieces of stone on the Cliff of the Great Desolate Mountain. When it was time to make up the heavens, Nuwa used thirty-six thousand five hundred pieces, and the extra piece was thrown under the Qinggeng Peak.
This stone, because it was made by the nuwa niangniang herself, has a highly developed artificial intelligence, to be precise, it should be the wisdom of divine work, the spirit has been understood, it comes from the past, it can be large or small, and it can track and record information. The stone later turned into a crystal clear fan pendant, which was magically transformed into the world by the vast master and the vague real person.
Many years later, a karate man found a large number of words on the stone, probably the original manuscript before the editing of Cao Xueqin's "Dream of the Red Chamber". The karate people and the stones communicate around the content of the text, and it is not written whether the stones are humanoid or not, but they can talk and exchange ideas.
Next, through Zhen Shiyin's dream, the author tells the leading edge of the divine attendant and the Daizhu Immortal Grass, which is different in different versions of the story.
The lipogram says: "Only because on the banks of the Three Living Stones on the bank of the Western Spirit River, there is a daisy grass, and sometimes there are attendants of the god Ying of the Chifeng Palace, and they are irrigated with manna every day, and this daisy grass has to last for a long time." ”
Cheng Yiben's statement is: "Only because this stone emperor was not used at that time, he also ended up at ease and went everywhere to play." One day, he came to the fairy of the police illusion, and the fairy knew that he had some origins, and because he stayed in the Chixia Palace, he was named the attendant of the god Ying of the Chixia Palace. However, he often walked on the bank of the Western Spirit River, and saw that there was a daisy fairy grass on the bank of the Ling River, which was very delicate and lovely, and it was irrigated with manna every day, and this daisy grass began to last for a long time. ”
The difference between the two versions is that the Lip commentary believes that the Attendant of the Divine Ying was originally a god of the Akatsuki Palace. Judging from his work such as watering, he should belong to a low-level immortal. When Sun Wukong served in the Heavenly Court, there were many such luxes and grooms under his command.
According to Cheng Yiben, the Shenying Attendant was a variation of the extra stone that Nuwa had made up for the heavens.
The difference between the two versions is related to what Jia Baoyu's predecessor is. According to the first theory, Jia Baoyu's predecessor was a god, and the immortals had been doing it for a long time, and the organization had to be examined, which was called the calendar. Because she wanted to end her love affair with the attendant of the god Ying, she returned the nectar he had poured back in the form of tears, and then came to the mortal dust together. In the process, the Heavenly Stone became a very small piece of jade, and Jia Baoyu came to the human world in his mouth. The relationship between the stone and the jade is a matter of the relationship between the owner's intelligent information recorder. After that, the stone and Jia Baoyu were inseparable, recording his life experience, and finally went higher and farther on the road of cultivation, returning to the Qinggeng Peak of the Great Desolate Mountain under the guidance of monks and Taoists. And after the tears of the Daizhu Fairy ran out, the divine attendant also realized that he had left the bustling and vain human world and returned to the illusory realm of the origin land.
According to the second theory, the stone cultivation turned into a human form and was incorporated into a low-level immortal, because it was related to the Daizhu Immortal Grass, and neither side could progress, so it was arranged by the Police Immortal to end the matter.
The first problem that cannot be solved is that since the stone is a stone and the Shenying waiter is a Shenying waiter, why does Jia Baoyu, the descendant of the Shenying waiter, become crazy and stupid once he leaves the stone in the process of growing up? The author once thought about this problem, after the divine attendant became a mortal Jia Baoyu, his spirit was lost, so he would be infatuated with mortal dust and "recognize other places as his hometown". And the transformation of the Heavenly Stone into a psychic treasure jade is precisely the expression of spirituality. The two have a symbiotic relationship, and the spirituality of jade can make up for the lack of human spirituality. After Jia Baoyu sleepwalked in the illusory realm for the second time, he realized his predecessor that he did not need to have jade to have spirituality at this time, so he could offer to give the jade to the monk and take it away.
The second theory is also problematic, that is, since the stone has been treasured into a divine attendant. The Divine Attendant had become Jia Baoyu again, how could there be an extra piece of Psychic Treasure Jade? How can a stone become both a human and a jade?
Therefore, sun wukong jumped out of the cracks in the stone, and there is no doubt that Jia Baoyu is really a problem of whether the stone has become.