Understand that what you learn and what you cultivate has nothing to do with your nature. If you really understand this, you know that the Dao of Demons is wrong.
The true heart of everyone is pure and clear, and there is no leakage and no action. Those who have no leakage have no troubles, and those who do nothing are not artificial.
The mind cannot say how big or small, how square the circle is, and there is no place that cannot be discussed.
The nature of the mind is the same, the habits are different, but the habits are illusory.
Confusion stands in the body and mind, and restlessness stands in awareness.
To say whether or not this person is enlightened is to be delusional in consciousness, and there is no confusion or enlightenment in the true nature.
If you really understand this, the law under the heavens is not established, and it is not a companion to the ten thousand laws.
There will be no more distinction between this person being a mortal and that being a *.
Three thousand worlds are like a blister in the sea, what is the sea?
Our sea of awareness.
You say that the waking world is real, so when you are in a dream, are these things there? No.
The dream will create the world in the dream.
So is it real in the dream? Is waking up unreal?
When it comes to deep sleep and no dreams, the waking world, the dream world is gone, there is no world.
Is "nothing" true?
As soon as you open your eyes, the world appears again, and it will always appear different worlds with different levels of cognition.
These are all bubbles in our sea of sex.
Don't think the Western world is much more noble than the wives here.
Equality and equality.
How long can all the sages stay like lightning?
* Bodhisattvas also have to be seen by you.
Whatever is treated as one is not as true as the self-pure mind, because none of this can be eternal, cannot be with you forever.
From ancient times to the present, the Dharma body is the same as the ancestors, where does it owe less than a millimeter?
Whether you cultivate or not, whether you are evil on the ground or being a human being now, there is no difference between your Dharma body and all the *, and your own merit is not lacking much.
It's not that there is merit in giving a lot, don't take merit as merit.
True merit does not belong to cultivation.
Everyone has all the merits.
Why is it that when you think of *it*, you are one with *one's*? Because it was one.
Just because you are now thinking of six* you are one with six*.
You think of the *soil* and the *earth" are one.
Work hard: try not to stain it, not to wander in the mind of separation.
Do it well for the rest of your life.
For a minute, for a second, just don't stain it, and remember that your awareness is *.
