In "Smiling Proud of the River", Feng Qingyang only appeared once, but the impression was extremely profound.
First of all, the name of Feng Qingyang is extremely good, as light and free as the wind, free and uninhibited, which is the dream of countless adults.
Secondly, Feng Qingyang had cultivated into a lonely nine swords, and the sword in his hand alone was enough to run rampant in the rivers and lakes, and it was no exaggeration to call it a swordplay theosophical.
On the cliff of Huashan, Ling Hu Chong only got the guidance of Feng Qingyang overnight, and he made great progress in swordplay and defeated Tian Boguang, who was alone in Wanli.
Tian Boguang's martial arts were enough to be called the first-class masters of the jianghu, and before that, at the foot of Hengshan Mountain, Tian Boguang had fought with yu Canghai, the leader of the Qingcheng Sect, for a long time, and had won or lost; he had also fought with Yue Buqun, the head of Mount Hua, and it was difficult to distinguish between swordplay and swordplay. Yue Buqun still needed to perform the Purple Xia Divine Skill before he could suppress Tian Boguang.
Like Yue Buqun, Yu Canghai and others, they were all more than sixty years old when they appeared, and they had been practicing for forty or fifty years before they could have such martial arts.
However, Feng Qingyang was only a few words of guidance, so that Fox Chong had already grown in strength by leaps and bounds into the ranks of first-class masters.
Outside the Broken Temple, Ling Hu Chong even used a beautiful broken arrow style to blind the eyes of more than ten first-class masters, and became famous in the world for a while; later, Ling Hu Chong easily defeated the four zhuang masters at Meizhuang in the West Lake; at the foot of Wudang Mountain, he defeated the Wudang leader Chong Xuan Daochang with a high sword technique, thus winning the reputation of the world's first kendo master among the young generation.
However, at that time, Ling Hu Chong was only practicing the Lone Nine Swords for the first time, and what he had learned was nothing more than fur, and he had not yet started with the strongest Qi Breaking Style in the Lone Nine Swords.
Feng Qingyang had predicted that Ling Hu Chong would need twenty years of ascetic cultivation before he could cultivate the Broken Qi Style, even if Ling Hu Chong later cultivated the Yi Jian Jing, if he wanted to fully cultivate the Nine Swords of Solitude, it would have to be after five or seven years or even more than ten years.
Ling Fox Chong's swordplay was already so skilled, not to mention the unique Nine Swords Mysterious Wind Qingyang?
However, when West Lake Meizhuang LingHu Chong first mentioned the study of swordsmanship from Feng Qingyang, Ren Yixing did not have much respect for Feng Qingyang.
In the original work, Ren Yixing first called Feng Qingyang "Old Wind", and then later saw that the Lonely Nine Swords were really wonderful, and then changed his mouth to call it "Wind Old".
Why?
It turned out that Feng Qingyang had disappeared from the rivers and lakes more than forty years ago after the infighting between the Huashan Sect's Sword Sect Qi Sect and the Qi Sect. At that time, he was only about thirty years old, and he was about ten years older than Ren Yixing.
At that time, Feng Qingyang was already the first master of the Huashan Sect Sword Sect, and he had to peek into the mysteries of gaoming swordplay. However, at that time, his strength was at most comparable to that of Yue Buqun, who had not practiced the Evil Sword Technique, and his strength should be under the Chong Void Daoist. It wasn't until Feng Qingyang had a chance to find the LoneLy Sword Tomb and cultivate the secret book of the Lone Nine Swords in the Sword Tomb, and only then did the swordplay become successful.
For many years after that, Feng Qingyang lived in seclusion at the top of Mount Hua, rarely setting foot in the rivers and lakes. The only time it was mentioned was that he had rescued master Fang Sheng of the Shaolin Sect.
That is to say, before Ling Hu Chong cast the Lone Nine Swords, except for master Fang Sheng of the Shaolin Sect, there was no second person in the world who knew that Feng Qingyang had practiced the Lone Nine Swords.
It was precisely for this reason that in the battle of the West Lake Dungeon, Ren Yixing was amazed by linghu chong swordplay on the one hand, and on the other hand, he shouted loudly: "The sword technique of the old wind is never so clever!" ”
In the Great Battle of the Shaolin Temple, Ren Yixing once confessed that he had three and a half people in his life, the first one was the oriental undefeated, the second was Feng Qingyang, the third was the Founder Master, and the half was the Chong Void Dao Chief.
The main reason why Ren Yixing had such a high opinion of Feng Qingyang was that he had seen the Ling Fox Chong Sword Technique. If he followed his own old knowledge, I am afraid that Feng Qingyang would not even be counted as half a person who admired him.
As for the final outcome of a generation of sword kamikaze, although it is not explicitly mentioned in the original work, it has already had some foreshadowing.
When Ling Hu Chong first saw Feng Qingyang in Huashan Thinking About the Cliff, feng Qingyang he saw was an old man with a white beard and green robes, and the book said: "(Feng Qingyang) is depressed, his face is like gold paper...", when teaching Ling Hu Chong Sword Technique, Feng Qingyang also coughed continuously, and his face was quite painful.
Obviously, because of the changes in Huashan for decades, Feng Qingyang deeply blamed himself, thinking that the sin was all in himself, and under the perennial depression, Feng Qingyang may have been seriously ill and his life would soon be over.
Later, Ling Huchong and Ren Yingying returned to Mount Hua, and Ling Huchong mentioned several times that he wanted to visit Uncle Taishi, but he never had the opportunity to see him. Later, at the top of Hengshan Mountain, the Shaolin Sect Master Founder claimed that Feng Qingyang had asked the Six Immortals of Taogu to relay a inner gong heart method to him and entrust him to teach it to Ling Huchong.
Ling Fox Chong's temperament is frank, there is no intention, there is a major flaw in master Fangzheng's words, Ren Yingying felt that there was a problem when he heard it- the Six Immortals of peach valley acted absurdly, the words were mixed and unclear, like the Gaoming Gong Fa, there was a mistake in a word that could go into the fire, how could Feng Qingyang entrust such a big matter to the six immortals of peach valley to do?
Moreover, even if Feng Qingyang confessed to the Six Immortals of Peach Valley, the Six Immortals of Peach Valley could directly come to Ling HuChong, so why should they tell Master Fangzheng again, until the end of the novel, Ren Yingying pointed out the truth, saying that the gongfa was the Shaolin Temple's "Yi Jian Jing".
As for the whereabouts of Feng Qingyang, there is no other trace of the original work.
As early as when he was separated from Ling Huchong, Feng Qingyang had said that from now on he would not see any outsiders again, even if Ling Hu rushed up the mountain to look for him, he would not see him resolutely. Feng Qingyang was sick and heavy, and I was afraid that he would not be able to wait for Ling Hu Chong to return to Mount Hua before he died.
Feng Qingyang's words seemed to be a bit desperate, in fact, he wanted to leave a thought for Ling Huchong, and also give the reader a space for imagination.