Students who had studied at Shengze Commune Middle School in Xibaiyang "Feng Shui Dun" set up a WeChat group and invited me to join, and the teachers and students in the group recalled the hard years of working and studying in the "Feng Shui Dun" ShengZe Commune Middle School at that time.
<h1>First, the origin of the feng shui pier in the Western White Yang</h1>
The "Chronicle of Shenghu" divides the water pier into the full text of the an inscription
According to the "Chronicle of ShengHu", Shen Jingxiu's watershed was transformed into an anthology
The Shenghu Chronicle has a detailed record of the formation of feng shui piers: "Huacheng Nunnery is commonly known as feng shui piers, in the middle of Shenghu Lake, In the seven years of Daoguang, Chen Liangcai recruited, Yang Binggui, Jiaxing Zhang Tingjishu, Tongzhi Nine-year Monk Dequan, Yu Zuotuo built the Zhaitang Water Pavilion. Yang Binggui of the State Dynasty into an annunciation: The water of Shun Lake originates from the East Heavenly Eye, flows into the lake from the east of the rotten stream, the southwest of the lake is really the rush of the water, the south of the lake is the main road to and fro, every wind and rain, the waves are rushing, the situation is very evil, the boat is far from being moored, it has been repeatedly destroyed by its bad people, there are Chen Weng Liangcai, good people also, when they say to themselves, if they can build a pier to divide their momentum, so that the boat can be moored, avoid danger, harbor trouble, and resist disasters, it is not very good, but it is not very good to see the ocean, it is not easy to build a work, Weng Weiyi takes the cihang, the base is salt, and the family storage is relieved, In order to reach the middle stream, from the eighteenth year of Jiaqing to the second year of Daoguang, the foundation of the lake pier was completed, and the house was built five jacaranda, with the incense of the king of the air, the wing water pavilion looked at it with the capital, standing in the water, Weng Zhi Nian Jian, Weng Zhi Zhi Jian, Weng Ren Yi, those who feel his virtue today, do not sigh and envy, and when his thoughts begin, I do not know the results, what is the matter of today, the world is like this, Weng Xun is enough to satirize the world, its name is not with Si Dun and Yong Zhao, I am with Weng Tongli, and I do not know, my friend Zhongzi Lian Uncle recounted his affairs, belonging to Yu Weiwen, And it is said that Yu Yue: Weng became famous in his temple, he did not cut himself down the good, and the power of the good of the people was mostly called, and weng's good faith did not want to be seen in the world, and my friend's not no one was good, and could not not be written, it was for the record, and the text saw the stone in the nunnery. "(Punctuation is added by the author). Historical records record the source of the water of Xibaiyang and the origin of the feng shui pier, the Feng Shui pier on the Huacheng Nunnery, once a place of leisure for literati and scholars, after the war, the feng shui pier became increasingly desolate, until the end of the War of Resistance, only rubble and weeds remained on the pier.
Some people on the Internet understand the passage of "home storage stones to reach the middle stream" as "full of 'home storage stones', after transporting them to the center of the lake, the boat will be chiseled and sunk 'to reach the middle stream'", I think it is inappropriate, because "danshi" is not a stone, can not be used to fill the lake, the author hopes that the text is righteous.
<h1>2. Feng Shui piers after the reclamation of Xibaiyang</h1>
Old photo of Xibaiyang
Photo of white boating in Jersey in the 1950s
West White River North Shore
Mu lanzhou willow causeway
Dongsheng Pedestrian Street
Shunhu Park
Xibaiyang, known as Shengzedang in ancient times, also known as Shenghu Lake, has a total area of about 460 hectares. From March 1969 to the spring of 1970, Xibaiyang carried out reclamation, Yang built a dam, from the north of Hongzhou Village, through the west embankment of Mulanzhou Park, turned north to the south caowei bridge, the west (north) of the dam was reclaimed area of 315.3 hectares, of which the arable area was 275 hectares, mainly planting melon and fruit seedlings, the inner water system was 40 hectares, for the east and west and north of the two rivers, forming a "ten" shape, commonly known as the "cross river", the confluence of the cross river was built with a flat bridge, the west of the bridge along the river to the north, Passing through Lin Sang Chang (lin sang lane and sang hu new village at the southern end of the current Shengze Central Avenue are the boundaries of the original Lin Sang farm), feng shui pier (the west side of the current central avenue roundabout), commune kiln factory, dam (now Shunhu Park).
The intellectual youth sent to the Dingfang Brigade of Shengze Commune learned from the old peasants to plough the fields
On the feng shui pier after the reclamation of Xibaiyang, there is a Shengze Commune Farm Knowledge Youth Point, and in 1978, the Shengze Commune Middle School was moved from the site of the commune kiln to the feng shui pier.
Some people on the Internet "remember that a large ship was dug up during the reclamation, but in fact this ship was loaded with large stones and sunk into the water as a foundation when Jiaqing built a watershed pier in the seventeenth year (1812). "I thought it was unlikely that, after 150 years, I would still be able to see this ship?"
<h1>3. "Shengze Commune Middle School" on the feng shui pier</h1>
The "Shengze Commune Middle School" on the feng shui pier has only two buildings in the south and north, about 20 meters apart, the south is a two-story building, five floors and five bottoms, two rooms below the east are offices, and the middle staircase and the west of the corridor are the teaching and auxiliary rooms, the printing room and the duty room. Upstairs is the student dormitory. On the west side of the building, there are two bungalows, one for indoor activities and one for the dormitory. The north school building is a four-bay bungalow with four three bays, and there is a toilet behind this bungalow, and the court behind the toilet is low and is no longer on the feng shui pier.
I was assigned to Shengze Commune Middle School on a feng shui pier in January 1981, when teachers and students were walking to the school, and the main road leading to the school was in the west of Yaojiaba Bridge, along the south bank of the Cross River. On rainy days, the road is very muddy, because the road surface is mostly the original mud at the bottom, often sticking to the soles of the shoes, making people unable to move, slipping and sitting on the buttocks is a common thing, so on rainy days, most of us go up the dam after the commune kiln factory, detour, mainly the road surface of the dam has slag.
Gasoline lamps
Recreation chess
At that time, the conditions of running the school were very difficult, because of frequent power outages, so most of the time they were illuminated with gasoline lamps, and the teachers were equipped with the stunt of lighting gasoline lamps (inflating, sparking, lighting, incandescent). There is a deck of recreational chess for the teacher's indoor sports activities, the game is similar to billiards, the two sides take turns shooting chess, the goal is to shoot all of the other's chess pieces into the hole, sometimes the winner can solve all of the opponent's pieces at once. The school also has a small dog called "Lulu", who is also the name of a teacher.
During my work at Feng Shui Dun, I worked as a cashier, and the leader exchanged a wooden shiny, hard, lockable desk for storing students' tuition and miscellaneous fees and account books, and later a teacher told me that this table was left by Zhiqingdian, and that the wood planks excavated from the ground may have originated from Huacheng Nunnery or coffin boards.
In the autumn of 1982, Shengze Commune Middle School was relocated from the "Feng Shui Pier" to the west of Yaojiaba Bridge, and teachers and students no longer had to take the muddy road when they arrived at the school.
◆ The author of this article: Yuan Nongji
◆ Editors of this article: Zhu Yuting, Wu Ying
◆ Photo source: Andy Chow, Yan Weiqiang, Collection and Network
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