The philosophical spiritual world of the Yongjia School

Zhang Liwen is an honorary first-class professor at the School of Philosophy of Chinese University

The Yongjia School, with its broad mind and extremely clever wisdom, was transformed into a student in the Luoxue of the Fusion and Harmony of the "Two Journeys" (Cheng Hao, Cheng Yi), the Xinxue of Wang Anshi, and the Guanxue of Zhang Zai and Lü Dalin, and developed in mutual interaction, discussion, controversy, exploration, reference, and absorption with other schools. Through intelligent innovation, the Yongjia School has built a unique school of meritorious service.

Grasp the spirit of the times

The rise of the Yongjia School of Meritorious Service shook the ideological circles of the time. Quan Zuwang said: "The elders of Qian and Chun are both dead, and the academic society is always the Zhu Lu er Sect, and the water heart is dirty in the middle, so it is called Dingzu." "The reason why the Yongjia School represented by Ye Shi can stand on the same footing with Zhu Xi's Theory and Body School and Lu Jiuyuan's Mind-Body School is because the Yongjia School of Meritorious Service has special charm and value. Zhu Xi said: "The study of Jiangxi (referring to the study of Lu Jiuyuan's mind) is only Zen, while the study of Zhejiang (referring to the study of Yongjia's deeds) is exclusively utilitarian. Later, when zen scholars groped for it, there was no way to grope, and it would turn around. If it is utilitarian, then the scholar learns it, and it can be seen. Zhu Xi refers to the Yongjia School's emphasis on utilitarianism, with a slightly pejorative meaning, and is now called the study of merit.

Why the study of deeds "can be seen", the Zhuzi Yu Class records: "Jiyuan (Cao Shuyuan) said: 'Therefore, the gentlemen of the countryside should teach people to understand things and teach the truth, because the reason is to talk to the princes of the times, and finally they have failed... Mr. Chen (referring to Chen Fuliang of the Yongjia School) asked people to pay attention to things, teach the truth, and cover the lack of use of the lower tip. Here, "Mr. Rural People" refers to Xue Jixuan, Chen Fuliang, and so on of the Yongjia School. The "Rational Body" advocated by Zhu Xili is a metaphysical "clean and empty world" that "does not eat fireworks in the world", which is a kind of lightness, and Lu Jiuyuan's mental body "clearly is Zen" is empty or nothing.

The Yongjia School of Meritorious Service teaches people to understand and teach reality, which is the cognition, consideration and grasp of the reality and facts of the times. The two Song countries were poor and weak, and there were external invasions by external enemies, and internally there was a crisis of political corruption, corrupt officials and corrupt officials who wantonly levied and extorted, officials forced the people to rebel, and there was no hope of recovering the Central Plains, and there was a value crisis of loss of ideals and convictions. In the face of such conflicts and crises concerning the fate of the country and the nation, it is obvious that the "discussion of the princes" and the emptiness of Zen studies cannot be resolved, but only the Yongjia school of "teaching people to reason on the matter", that is, to pay attention to and understand the reality and facts of conflicts and crises at home and abroad, to grasp the conflicts and crises of the world of existence, the world of meaning, and the possible world of the dominant contradictions that exist in this era, and to teach the thinking concept of sublimating them into the way of resolution on the ground, but embodied in the spirit of this era. The thinking concepts and theories of the Yongjia School of Meritorious Service were accepted by the public because they embodied the essence of the spirit of that era. Lin Wei said, "The learning of the sons of Yongjia is also the learning of the people of Judah; the learning of the people, the learning of the sons of Yongjia." He who speaks of the heart of all shall not abolish his deeds, nor shall he who has done the deeds of the sons of Yongjia be centrifugal. The deeds and the mind are united, and then the truth of the sutra system is out. This kind of strength is embodied in the yongjia school's philosophical spiritual world of openness and compatibility, anxiety and innovation, courage to be the first, integrity and honesty, economy and social welfare, resistance to the womb and patriotism, lofty ambitions, and integration and harmony.

The embodiment of the philosophical spirit

The spirit of openness and compatibility. Openness and compatibility is the vitality of philosophical theoretical thinking, and it is the only way for academic thinking to be subtle. Lao Tzu said, "Those who see themselves are unknown, and those who see themselves are not clear." "People who see only their own strengths, who are short-sighted and ignorant, who are self-righteous, will be obscured by phenomena but not manifested. Only openness and compatibility can solve this drawback. However, openness and compatibility must have the arrogance of a wide range of rivers, a broad and tolerant feeling, a modest and prudent state of mind, and a deep attitude of exploration. Openness and compatibility is the fine tradition of the Yongjia School, which is the reason why it has stood firm among many schools and built new schools. As one of the "Nine Mrs", Zhou Xingji once studied Xinxue, Guanxue and Luoxue, and in the mutual stimulation of the three studies, it was suddenly integrated and combined with the reality of Wenzhou's commercial economy and customs and customs, and formed a unique theoretical thinking, value concept and ideological style. Whether it is the later Wang Shipeng, Xue Jixuan, Chen Fuliang, Ye Shi, or Liu Ji, Zhang Xuan, Xiang Qiao, as well as Sun Zhenming, Sun Yiyan, Chen Dichen, and Lin Wei, all of them regard openness and compatibility as the lifeline of the development and prosperity of academic thought, and are all forerunners of the forerunners of the Tao's repeated changes and only changes.

Worry about the spirit of innovation. The reason why they are able to adapt to the tao's repeated changes and changes is that their philosophical thinking is constantly worrying and questioning, constantly "dry all day long, and the sunset is as strong as night", and self-reflection, constant self-criticism and new development, and constant self-transcendence and creation of new realms. Cao Cao expressed his worries about the shortness of life with "singing to wine, geometry of life". The worries of the Yongjia School are reflections on the worries of the country and the people, on the survival of the lives of the country and the nation and the people, on the fate of the survival of individuals and the entire human race, on the responsibility and mission of life changes. The reason for the worry is that: First, the two Song Dynasties were trapped by internal and external crises. Second, social conflicts and crises of moral values. After the turmoil of the five dynasties at the end of the Tang Dynasty, the philosophical thinkers of the two Song Dynasties faced the situation of collapse of ceremonies, the three principles and five constants, the disorder of the imperial court of the Zongmiao Temple, and the sweeping of institutional articles. They must shoulder the historical mission of reorganizing the ethics, moral codes, and codes of conduct, and rebuilding the ideal of values, the ultimate care, and the spiritual homeland. Third, the conflict between Confucianism, Buddhism, and Taoism. Since the Tang Dynasty, Confucianism has declined, Buddhism is strong and Confucianism is weak, and Taoism is flourishing and Confucianism is declining. The philosophical thinkers of the two Song Dynasties must reawaken the life wisdom of Confucianism and reinterpret the true spirit of Confucianism. The philosophical thinkers of the two Song Dynasties reflected on this kind of distress. Their reflection on their troubles is the revelation, analysis, identification, and selection of ideas, such as Ye Shi's "Preface to the Book of Xi Xue", which can be called "worry thinking", and there are new philosophies, new discoveries, and new innovations because of the thoughts of worry, such as Chen Dichen's "Lao Tzu Fa Wei" and "Zhuangzi Fa Wei", Ye Shi and Sun Zhenming's unique new interpretation of "Zhou Yi".

The spirit of courage to be the first. Innovation requires a character of courage and perseverance, a will to be mighty and unyielding, not afraid of power, and a spirit of insufficient compassion and old law. Because innovation will inevitably cause opposition, attack, hatred, and even culling by those who adhere to old ideas, old traditions, old values, and old rules. During the Reign of Ming Zhengde, Emperor Wuzong was unscrupulous and ignored the government, the eunuch Liu Jin was dictatorial, and the king of the clan rebelled. Political corruption, harsh government like a tiger, the people do not have a good life. Wang Zhan was not afraid of rape and ridiculed Liu Jin, and was reprimanded. Emperor Wuzong patrolled the border and treated the army, laboring the people and hurting the wealth, and the Wang clan knew the people's suffering and was bold and extremely advised. In the controversy of "great etiquette", Zhang Xuan took "etiquette and human feelings" as the core. Zhang Xuan's proposition is similar to that of "the zhi of filial piety, the truth of human feelings, and the scripture of etiquette and righteousness" in the Book of Rites and Funerals. Not from heaven, not from the earth, human feelings are just" "Therefore, the saints are related to human feelings to make ceremonies, so they are determined to be distant, to be suspicious, not to be similar and similar, and to know right from wrong" "Etiquette, when the time is great, followed by the order." From time to time, if it is not smooth, it is impersonal, and if it is impersonal, it is immoral", which refutes Yang Ting's and the people's threat that "the father-son relationship is a 'private matter', and entering the heir to the throne to maintain orthodoxy is a true human feeling." Zhang Xuan risked the danger of killing his head and resolutely went to the book, highlighting the spirit of adhering to principles and truth, not being afraid of culling, and daring to be the first in the world. The controversy over the "Great Ritual Discussion" is in the form of a dispute between "succession" and "succession", a political struggle between imperial power and cabinet power, and an academic dispute between the orthodox Cheng Yi's rational and xinxing Yangming mind and body, which is the essence of this controversy.

The spirit of integrity and integrity. Integrity and integrity are the foundation of one's life. Whether it was Zheng Boxiong, Xue Jixuan, Chen Fuliang, Ye Shi, or Wang Shipeng, Liu Ji, Huang Huai, Wang Zhan, Zhang Xuan, and Xiang Qiao, they were able to be upright and honest during their official duties. Liu Anshang benefited the country and the people with sincerity, forgetting his body and family for the country. In the second year of Daguan (1108), The Zaichen Cai Jing stole authority and was fierce. The world only knows that Wei Fu is from the private door of the prime minister, and does not know that there is a court, and there is no one who dares to touch his front. Liu An Shanggang was not angry, playing the emperor in the face, Cai Jing was self-assured, and then he was in line to play Cai Jing's ten crimes. He also impeached Cai Wei for his father, summoning power and power, plotting evil tricks, conspiring against the country, and harming the body of governance. During his tenure as an advisor, Liu Anshang was not afraid of the powerful, not afraid of dismissal, bluntly impeached, and just served the country. During Zhang Xuan's tenure as the first assistant, he maintained a clean and honest life. He very much hated corrupt officials and corrupt officials for their wanton expropriation. He once said: "The way of the ruler is not to love the people before the people, and the king who wishes to rule will be stricter than the prohibition of stolen goods... Recently, China and China have concluded a diplomatic knot, greed has become the norm, husbands are greedy to hide adultery, adultery is a sign of misfortune, and ministers are afraid of stealing! Zhang Xuan revealed that every year, three years of pilgrimage, officials often in the name of giving gifts to beijing officials, the section sent small people, basket tarts to ask, so that the people complained. Zhang Xuan led by example, lived in the dynasty for ten years, did not enter a courtier, did not tolerate a private opinion, did not abuse a son and nephew, and was impartial and selfless. It has curbed bribery and bribery and perverted the law, benefited the country and the people, and made great contributions to Ming Zhongxing.

The spirit of the people through the ages. "The people are rich and the country is strong, and the people are safe and strong." "If you have enough food and clothing, you will know honor and disgrace." The Yongjia School of Merit pays attention to the practical application of the scriptures and cares about the people. In the last years of the Northern Song Dynasty, when the crisis was deep and the edifice was about to fall, Zhou Xing himself had the responsibility of guarding the official position, actively advocated political and economic reforms, enriched the country and strengthened the army, implemented the measures of loving the people through the world, and put forward the four major economic propositions of Guang'en You, Xie Peng Dang, Virtue, and Heavy Observance. Guang Enyu is to give favors and forgiveness, embodying the virtue of loving the people and helping the people; resolving the dispute between friends and parties, benefiting the people's stability and development; appointing capable people with virtuous virtue must practice moral integrity and government to help the people; and prudently appointing officials with both political integrity and ability to serve as county guards and county orders. Xue Jixuan believed that the way to do meritorious service for the state lies in resolving the people's suffering, first of all, to change the unevenness of the villagers, followed by the taxation of Ding Silk. And resettled displaced people, as well as reformed people (referring to those who fled back to Huaixi in the Central Plains), so that their lives were settled. Chen Fuliang believed that the disaster of Yidi was caused by the wanton conquest and the loss of the people's hearts. After crossing the river, not only did he not accept the lesson of Xuanhe's wanton conquest, but on the contrary, he added a new general system and yuechun money, and the people's hearts and minds were even more distant. Those who lose the hearts of the people, lose the world. If the country wants to prosper, it must unite the hearts and minds of the people and reduce taxes, such as commercial taxes, salt taxes, liquor taxes, tea taxes, deed taxes, etc. If the people are not lenient, the country will not be protected. Therefore, he believes that the task of helping the people through the world must be to open up and reduce expenditure, reduce redundant officials and redundant troops, reduce financial expenditures, and reduce the burden on the people, so that the country can prosper. Huang Huai also believed that the key to governing the Tao was not to precede An Min. Select officials to think that good is not to be deceived. If you are not deceived, you can be loyal, you are not confused by evil, you are not drowning in goods, you are honest and fair, and you can be clear about right and wrong, good and evil. By governing the country in this way, the people can live and work in peace and contentment; in this way, the heavens are happy.

The patriotic spirit of the anti-Japanese war. At the beginning of the founding of the Ming Dynasty, the Wokou invaded the coastal areas of our country, looted and burned, and the people suffered unspeakable. In the early years of Hongwu, the Wenzhou area became a place of invasion by the Wokou. During the Yongle period, the area around Yongjiachang in Longwan was located on the coast, where the Wokou burned and looted. Wang Pei's nephew Wang De resigned from Guangdong to return to his hometown and recruited more than 2,000 township heroes to jointly resist the Wu dynasty and become famous in southern Zhejiang. In the thirty-seventh year of Jiajing (1558), the Wukou Dagu Kou disturbed the area around Yongjiachang and Meitou. At that time, Wang Pei was already a 74-year-old man, still on the front line, heroically rushing to kill, and finally died heroically because he was outnumbered. Wang De was ambushed by Wukou on his way to aid the capital of Wenzhou. He shot and killed several people before he was martyred. He was only 42 years old at the time of his death. It is fully embodied in the patriotic spirit of resisting foreign enemies and not being afraid of sacrifice.

The spirit of ambition. Man is a wise and harmonious being. All existential concepts, myths, common sense, ethics, science, art, and philosophy are the creation of human wisdom. Man is the spirit of all things, able to "judge the beauty of heaven and earth, analyze the truth of all things", and aim high. The nature of lofty ambitions is to be open-minded, open and inclusive, honest and benevolent, modest and prudent, and good to others. The ancient Greek philosopher Plato believed that "loving wealth", "loving honor" and "loving wisdom" are human desires, but loving wisdom is the noblest need of man. In other words, aiming high is a very clever need of people. Because it remembers the past, looks at the present, and looks forward to the future. Lin Wei said that the reason why the "heart of the sons" of the Yongjia school can be unique is that it "judges things, distinguishes between sincerity and falsity, studies the formula, appropriate measures, is concise and coarse, is cultivated in intelligence and strength, is wise and does not involve fiction, is solid and not shallow, insists on its regularity and looks at its changes, and the truth of Yongjia scholarship can also be roughly seen." The thoughts of the sons of Wenzhou, the cultivation of intelligence and energy, are highly intelligent and solid, and have lofty ambitions. Therefore, the determination, sincerity, study, judgment of measures, and discernment can all be extremely wise and moderate. In terms of merit, Chen Fuliang "has great ambitions, is knowledgeable and refined, has a high level of knowledge in reading books, and writes from the machine, which is beyond the reach of today's people." The disciples concentrated on reading and studying without distraction, and created a discerning awareness, a tolerant attitude, a ceremonial demeanor, and a wise heart.

The spirit of harmony and harmony. Hehe is the essence of the Chinese cultural spirit, an important value concept of Chinese culture, and an important support for the continuous development and growth of Chinese culture over the past 5,000 years. The spirit of harmony embodies an open and inclusive mind, a deep and far-reaching mentality. Fusion and integration are the methods of innovation. From integration to the creation of new doctrines, so that new schools, that is, from fusion to birth, need to be realized through a series of fusion and harmony processes. Through xu Jingheng, Liu Anjie, Liu Anshang's hetong debate, the reason for the difference between Zheng Boxiong, Zheng Boqian, Wang Shipeng's questioning, seeking the Tao, and realizing the Tao, from contradictions and differences to the process of fusion and harmony, to Xue Jixuan's metaphysical science of heavenly reason, which Cheng Menluoxue considered, into metaphysical understanding of matters, so that reason and things are suddenly integrated and harmonized, and life is the study of Wenzhou's deeds, and through Chen Fuliang, Ye Shi, Liu Ji, Huang Zhun, Wang Zhan, Zhang Xuan, Xiang Qiao, Wang Shuguo, etc., the fusion of sudden and hecheng Zhu Li body, Lu Wang's mind and body science and Zhang Zai's gas science became the study of the vast and subtle Yongjia school.

Characteristics of theoretical thinking

The eight philosophical spiritual worlds of the Yongjia School are the essence of the spirit of the times, the essence of the Yongjia School's study of deeds, and the way to resolve world conflicts and crises. The sons of the Yongjia School pondered and asked, sought, and realized, and built their philosophical theories, rational thinking, and value systems, and the characteristics of their theoretical thinking were embodied in pluralistic diversity, intellectual speculation, seeking truth from facts, hooking deep and far-reaching, and honesty and dedication.

Diversity. Philosophy is always struggling in the journey of the mysterious and mysterious. The practical activity of Chinese philosophy is the way of exploration, questioning and harmony. "If the husband and the real creatures are the same, they will not continue, but if they are the sum of what he calls him, they will be able to grow rich and return to them, and if they are the same, they will be abandoned." Yin and yang are harmonious and all things are born, and all things are harmonious. How and real creatures? "Therefore, the kings mixed earth with gold, wood, water, fire, and hundreds of things." Wei Zhao's note: "Miscellaneous, heye." "All things are formed by the multiplication of yin and yang, rather than the creation of a single monistic Creator. Western philosophy's pursuit of where the heavens and the earth and all things come from, whether it is the "water" of the ancient Greek Thales, the "fire" of Heraclitus, the "idea" of Plato, the "first cause" of Aristotle, or the "substance" of Spinoza and the "absolute spirit" of Hegel, are all "one" elements. In other words, the "same" of "the same is not continued", it is the same as the unary. In this regard, Chinese and Western philosophy is two paths and two directions from the source. The scholars of the Yongjia School accepted the influence of multiculturalism, and interacted with various schools at that time, exchanged academic ideas with each other, discussed different views, and identified their own shortcomings and strengths from differences, so they could learn from each other and learn from each other. The Jinhua school of Lü Zuqian and Lü Zujian are good at historiography, the Yongkang school of Chen Liang is good at wang ba yili, the Siming school is good at the study of the mind, the Zhu Xi school is good at the study of rational and physical science, and the Huxiang school is good at applying the scriptures. In the mutual exploration of diverse philosophical and theoretical thinking, open ideas, free exchanges, mutual strengths and complementarity, and common improvement. Pluralistic and diverse ways of thinking are the driving force for the development of philosophical thought, and only when philosophy opens its heart and expresses its own opinions in the debate of diverse and diverse ideas can it arouse the spark of wisdom and let the true knowledge of philosophy shine.

Intellectually speculative. Whether it is erudition, interrogation, or contemplation and discernment, it is inseparable from the thinking activity of reflection. The non-stop of "Fotzsoye" is a kind of unceasing reflection. Reflection is a form of thinking about itself, a way of thinking about how it constitutes itself. Reflection is the thinking of thinking in reverse with itself as the object, and interrogation, careful thinking, and discernment are the ways of thinking in reverse with the object of itself, and it is also the thinking activity of thinking with itself as the object. The practice of philosophical thinking of the scholars of the Yongjia School has undergone a process of reflection through academic speculation. They stand up from the obscure reflection of erudition, the reflection of doubt in interrogation, the critical reflection of prudent thinking, and the reflection of discerning practice. Yuanrong Xinxue, Guanxue, and Luoxue are meritorious deeds, such as Liu Anshang's erudition; Wang Shipeng, who corrects his mind and governs the country; Xue Jixuan, who wonders whether Mencius is a Taoist and the wisdom of the Tao; chen Fuliang, who learns the scriptures, learns the ancients, saves time, and walks the way; Liu Ji, who knows astronomy, geography under the yuanqi, and takes yuanqi as the source of all things in heaven and earth; Ye Shi, who clearly discerns the meaning of the "Six Classics", the subtlety of the pre-Qin sons, and the Tao as the harmonious Taoist body; Zhang Xuan, who clarifies the debate between "succession" and "succession" and the "great ritual discussion" of the relationship and affection; To the teachings of conscience," to the study of "seeking reassurance," to study the "Six Classics," and to study the essence of the "Four Books."

Realistic. Pursue the truth based on actual facts. The "Hanshu Hejian Xianwang Biography" says: "Hejian Xianwang de established himself two years before filial piety, studied well in ancient times, and sought truth from facts. Liang Qichao said in "On the General Trend of Changes in Chinese Academic Thought": "Scholars of this dynasty take seeking truth from facts as their learning and have a scientific spirit. "There are real and false things, real things and false things. The reality and the falsehood of things are questions about the existence or non-existence of things, between existence and non-existence. The existence and non-existence of things is a certain prescriptive questioning of the concrete "being". Whether it is the questioning of "being" or "being", it is always the questioning of the matter of some object. This kind of inquiry is first reflected in people's minds as the appearance and phenomenon of this "being" or "being.". Whether it conforms to the reproduction of the object itself, whether the recognition of this idea has objectivity, that is, whether the object is reproduced realistically, or falsely reproduced. After excluding the falsehood of "in" and "in", it is the true fact in pursuit of "yes". Here "yes" is the essence of philosophy. To seek truth is to seek truth or truth. Truth and truth are inseparable, that is, they are connected to each other; they are not miscellaneous, that is, they are separated from each other. Truth is the truth of whether this realization is in line with reality. Chinese philosophy mostly states "yes" and truth as opposed to "non" and fallacy. To recognize the truth is to conform to objective reality and its laws, or to make an understanding of the commonality, essence, necessity, and law of things for intricate phenomena. This is "seeking truth from facts". The study of merit of the Yongjia School is a kind of truth-seeking learning, which is both practical and practical. Ji Yuan (Cao Shuyuan) said to Zhu Xi: "Mr. Chen (Chen Fuliang) wants people to pay attention to things and teach the truth. "To understand things on the basis of facts" means to recognize from the objective reality of facts, that is, from the reality of the existence of "beings" and "beings", and "the meaning of teaching truth" means to teach the human body to recognize the true and essence of real things, without empty talking about false statements.

Hook depth and far-reaching. The premise of hook depth is to have an erudite knowledge background, and Zhiyuan is a theoretical thinking based on the historical achievements of traditional Chinese classics, history, sub-thinking, and collective thinking. Whether the scholars of the Yongjia School can put forward innovative topics, whether they can propose ways to resolve conflicts and crises in the world, and sublimate them into philosophical theories with concepts and concepts depends on the "background knowledge" of their philosophical theories and values. If there is no theoretical thinking background of erudition, interrogation, prudent thinking, and discernment in the academic thinking of traditional Chinese classic texts, there can be no deep spiritual awareness and lofty courage. Whether or not it can activate the deep spiritual consciousness and lofty courage lies in the creative ability of thinking, which is the sum of the generalization, analysis, synthesis, induction, deduction, abstraction, and concrete ability of thinking, and the truth of imagination stirs up the enthusiasm for pursuing wisdom and the motivation of "seeking truth". Scholars of the Yongjia School are generally from people to scholars, and their intellectual background is broad and subtle. To the vast, the knowledge is the condition for carrying all things; as subtle as possible, we can innovate intelligently and for a long time. Zhu Xi compared Wang Shipeng with zhuge liang, Du Fu, Yan Zhenqing, Han Yu, and Fan Zhongyan's "five sons" in the Preface to the Collected Writings of Wang Zhongwen of Song Meixi written by Liu Gongfu, who were also different, but their hearts were all so-called bright and upright, and their hearts were all so-called bright and upright, and lei lei fell, and those who could not be shaken were also. It is seen in the articles of merit, down to the small number of words and paintings, and the cover can be expected to be a person. If you want to be a man of the present, then prince Zhan Shi Wang Gong Gui Ling, he is also almost this one also." Xue Jixuan's attainments are very profound, "the nine streams are consistent, and the ying divine machine is round" "From the six classics, the history of the dynasties, the heavenly officials, the geography, the military punishment, the end of the peasants, as for the hidden book novels, are not searched and collected, and are not abolished by the Hundred Clans." In the ancient feudal, Ida, Xiangsui, and Sima systems, the system of Service is now known." In addition to the intensive study of the Six Classics, it can be said that everything is read and omniscient, so it can be hooked deep and far-reaching, and the construction of the doctrine of deeds is also a practitioner of the study of deeds. Through the analysis and commentary of Confucians, Taoists, soldiers, guanzi, YangXiong, and the Warring States Policy and the History of the Five Dynasties, Ye Shi was able to "set the gains and losses of the times and politics" and "investigate the subtleties of physics", and the words that were not spoken by the predecessors, the words that the predecessors did not say, the mistakes of the predecessors, the reasoning of the arguments, and the evidence. It is both deep and subtle, and far from the essence of Confucius. It is necessary to evaluate the living world of current political gains and losses, and to investigate the possible world of the ideal realm of physics.

Integrity and integrity. The Yongjia School of Merit is the character of joining the WTO, actively participating in social practice, self-improvement, virtue and material, and pursuing the realization of survival, meaning, and value in the world. Its spirit of openness and compatibility, worry and innovation, courage to be the first, honesty and honesty, helping the people through the world, resisting the womb and patriotism, having lofty aspirations, and integrating and harmonizing, as well as the spirit of pluralism and diversity, academic speculation, seeking truth from facts, and hooking deep and far-reaching, ultimately rely on the support and practice of honesty and dedication. Integrity means honesty and credibility. Sincerity is the virtue of truth and not deception, and faith is the virtue of keeping promises. Integrity is good at heart, words and deeds are consistent. Honesty is regarded by Confucianism as "the way to establish people", "the foundation of government" and "the basis of entering morality and cultivation". Honest and committed to practice. The reason why people have knowledge and cognitive ability comes from the practice of dedication, which forms people's cognition and constitutes the driving force for cognitive development. For one cannot obtain knowledge directly from the outside without practicing one's practice. Xun Zi said, "If you do not ascend a high mountain, you do not know the height of the heavens; if you do not come to a deep stream, you do not know the thickness of the earth." "Only by personally practicing to the mountains and deep streams can we realize that the sky is high and the earth is thick." It is better to know than to do. Learning stops at what it takes. Okay, Ming also. Ming zhi is a saint. "From the process of cognition, re-cognition, practice, and re-practice, we can profoundly understand the nature of things and things, and thus reach the realm of saints." Scholars of the Yongjia School have gone deep into the field, know where the shortcomings of governing the country and the government lie, and put forward measures to reform the old maladies. Xu Jingheng said that due to the plundering of Jin soldiers in The eastern and western prefectures of Beijing, the imperial court was exempted from this year's tax. However, in the present, it is still ordered to be sent, and how can it make the imperial court dishonesty in the world. "If corrupt officials and corrupt officials exploit the people, the people's lives will not go on, the people will rise up to resist, and the country will be in turmoil, it will be unmanageable. In the southern Song Dynasty, due to the various evil deeds of the traitor qin ju surrender faction and the destruction of the resistance to jin, Xue Jixuan's father Xue Weiyan was not afraid of the magnates, resolutely opposed Qin Ju's surrender and discussion, and argued with Qin Ju in court. Xue Jixuan said: "The injustice of Xue Yue Fei is known and not known by the world, and everyone is celebrated. In the past few months, everyone has the heart to repay the results and ask for military information. Xue Jixuan's father and son knew everything, said nothing, and knew and acted consistently. Honesty and dedication are the fine traditions of the Yongjia School of Meritorious Service, and it is also the basic principle of learning for people.

"Aoyama wants to speak tall together, and there are countless Malays." The study of merit of the Yongjia School is both the reality in the mind and the thinking in reality, which is not separated from the reality of the world, but also transcends the reality of the world; it contains the brand of the times, and has immortal value beyond the times.

Guangming Daily (November 22, 2021, 15th edition)

Source: Guangming Network - Guangming Daily