The story of Qiu Sangoro Gong

The history of the state, the party has the truth, and the people have ancestors. Filial piety for parents is the foundation of human beings, and revering ancestors and respecting teachers is an excellent tradition of the Chinese nation. The Chinese nation can have a history of civilization of five thousand years, all of which have the fundamental virtues of being a human being and the virtue of fine traditions, so they can endure for a long time and become one of the world's great powers.

The 66th Emperor Guozong of The Duke of Mu, from Ganke yu Fujian Shaowu Heping, chuan the third qiao gong gave birth to six sons, the third son Xingsanlang secreted the Fayan, from Shaowu Heping migrated to Ninghua Shibiqiu Jiafang, the wife Han yiniang gave birth to three sons: the eldest son Sansilang moved to Yongding County, Xi'nan, the third son Sanliulang moved to Meizhou, Guangdong, the second son Sanwulang moved to Hangxian Shengyunli, his wife Li and Chen gave birth to ten sons, Bo Yilang, Bo Erlang to Bo Shilang. Ten sons and ten houses, scattered, each choosing a place, Bo Yilang assigned to Longyan, Changting and other places; Bo Erlang was assigned to Guangdong Wengyuan, Heyuan, Changliu, Yingde and other places. The Duke of Kaiji Zusaburo of Liancheng Heights was subordinate to the third son of the Duke of Shanghang Sangoro, Bosanlang. The old genealogy of Liancheng records: "Sanlang Gong is the third son of Shanghang Sanwulang Gongye, who moved from qianba, the city of Shengyun in Shanghang, to the back ridge of The East Pit Loubei Ridge of Liancheng during the Song Dynasty, and the address still exists, and it moved back to the highland to start a business. It is also stated that the ten sons born by Sanwulang are all called Yilang to Shilang, lacking the word "Bo", and the scattered general situation of the ten brothers is completely consistent with the genealogical records of Shanghang and various places. "Bo Silang concubine Li Shi had four sons: Mao Xing lived in Shixing, Yingde and other places in Guangdong, to the government of Shanghang Chengguan, Guangdong Yangchun and Wuping Zhongbao, Yongding Wenxi Wenguan, Longyan Pass Head Yong'anSha County and other places, Gui Xianju lived in Nankeng has heirs and grandsons, with gongshi as Guangdong's government experience, Glory lived in Wengyuan, Yingde Shaozhou and other places. Bo Wulang had two sons: the eldest son Xianrenju Heyuan had a grandson Zhan Ren wuping County, entered the famous eunuch temple, and the second son Zhongrenju Heyuan. Bororo is to be investigated.

Bo Qilang concubine Huang Clan and Que Clan had three sons: Chang Yue Ji Long Hachirō, Song Shi Jinshi, at home standby, Murong Han Clan Eight Niang gave birth to three males. Name: Wei Chang, Wei Fu, Wei Lu Twenty-Seven Lang. (later referred to as "Three Wei") Gong Xi Hunting, a day out to travel to guard the hunt, the weather is hot, cool in the bamboo jungle because of sleepiness and burial. At the end of the twelfth century, han's eight niangs moved to the niyang nest in Shengyunli in Shanghang with the "three weis", opened up the land and expanded the land, worked hard to cultivate and graze for a living, and separated from the brothers in order to develop and expand production, the eldest brother still stayed in the niyang nest to serve the old mother, but Fu moved to Huangshapu in Shengyunli, but Lu Twenty-seven Lang first migrated to Shengyun Shangping, and later moved to the Huangkeng of Suri to take root and breed offspring. Many of the "three only" descendants began to extend to eastern Guangdong, and then radiated at home and abroad. The second son, Tongzhi from Huizhou Prefecture, Guangdong Province, was appointed as a political doctor, told the old man to resign from the official, passed through Heyuan, Bu Zhai Shiju Heyuan Xiacheng Renju Lane, also known as Qiuwu Lane, and had three sons: Guifang, Guifen, and Guilan. There are seven ancestors who are buried outside the south gate of the new city, Descending Fuling, Gengshan Jiaxiang, high-chair tomb, there is a picture of the examination; the ninth ancestor of the Ancestor Zhenzhang, who moved to Jitan Jia Kaiji in Hongxi during the great ming year, bought the Ancestral Hall of Shangqi, installed incense, died in the twelfth year of Zhengde, enjoyed seventy-eight birthdays, buried outside the south gate of The Fuling Ridge opposite Zhangtian, sitting east to west, Yu Chen's continuation of the Yang clan, buried on the left side of the public tomb, all sitting east to west. Daoguang Seven Years autumn moon three caves together to rebuild, give birth to ziqi ... . The three sons of Menglong migrated to Guangdong, known as "Three Dragons" under Guangdong. Guangdong Luhe Huangtang built the "Hechang Ancestral Hall", that is, the middle shrine of the "Three Dragon Ancestral Hall" to place the Successor Dragon Gong, and the left and right were placed from the Dragon Gong, the Dream Dragon and their descendants and grandchildren to enjoy the divine throne. In Lianping County, Guangdong Province, a Jilong Gong Ancestral Hall was also built, and its ancestral gate was connected to the joint: "Following Jiang Fusheji, the dragon pen paints rivers and mountains." ”

According to the Yongding genealogy, his grandson lived in Gaoqiankan City, Yongding, and other places.

Bo Jiulang had five sons: the eldest son, Wan Yilang Zi Qingfu, moved to Yingde with the Lee clan. The second son, Wan Shilang, had three sons with lü shi: Pu Cheng with Huang shi, Zhongren with Xiao shi, and Zhonggui with Tian shi. The third son, Wan Liu Lang, was paired with Zhang Shi (lost examination), and the fourth son, Wan Ba Lang, was paired with Lin Shi and You Shi had four sons: An Gui, Fukuyama, Lushan, and Shoushan. The eldest son, An Guifei Wu clan, was born ZongRong and Zongyi (brothers are unknown). The second son, Fukuyama, was of the Zhang clan, and was descended from the Hetong, Seven Bridges, Yongding South Gate, Gaopi, and Wuping Shigong. The third son, Lushan, had two sons of the Feng clan: Anding and De'an moved to Longyan. The fourth son, Shoushan, with The Sixth Son of Fahrenheit: Nian Ichiro to Nian Rokuro. The eldest son, Nian Ichiro, moved qiu fang and then moved to Shui Zhu. The second son, Nian Erlang, had a son with Zhang Shi, One Hundred and Six, and one hundred and six sons, Eighty-Nine Lang, and Yong Jianju Taoyuan Dali. Hachikuro had two sons: One Hundred and One Hundred Three. One hundred and two pairs of Tang and Fahrenheit had four sons: Qianyi, Sanyi, Yuanyi, and Shanfu. Thousand one moves wide. Sanyi was opened in Qiufang, and Yuan Yi and Shanfu settled in Tali, and the former Yiyi Shen clan had three sons: Zhongba, Zhongxi, and Zhongxi. Zhongbaju Tari. Zhong eleven moved to Taoyuan, and Zhong twelve moved to Longyan Xinan. The third son of the fourth son, Shoushan, Niansaburo, lived in Kuzhu Township with Li clan descendants. The fourth son, Nian Shilang, had a son of zou, Qi Xian, who lived under Jiaoyang Zhuang, and Sun Manxing moved to Xingcai. The fifth son, Sun Yongjian, moved to Tali. Rokuko Nian Rokuro lives in the outer ocean.

89 Kojiko Hyakusaburo Ujiuji Ikuko 3: "1,33, 14, 1,05" "1,03 Transfer Eri. Senshiro 300 Iku 30, Ikuro, Kokoro Kyuro, Fumito Ochite. Sengoro sinking, 2000 Ikuko 41 public residence Takamoto. Hakukuro Goko Mankuro or Mangoro (lost).

Bo Shilang had five sons with the seven wives of the Yue clan: Wan Er, Wan San, Wan Si, Wan Wu, and Wan Qi Lang. The eldest son, Wan Erlang, moved to Guangdong to Return to Good. The second son, Wan Sanlang, had five sons with Lü Yiniang: Chunyuan, Chunfa, Chunsheng, Chunxiu, and Chunyang. Eldest son: Chun Yuan married his wife Lü Shi and had a son, and the second son: Zheng Shi and Zheng Ren. Zheng Rensheng had three sons: Deguang, Decheng, and Sijiu. The fourth Chunyuan, the fifth Yang, the sixth Zhengren and other three generations have long been lost, the three generations of concubines do not know where to bury, Zhengren and his wife died early, their son Guangguang was only three years old, fostered his aunt's family, grew up and returned to his hometown to worship his ancestors, looking at the barren mountains on the hillside, not knowing the graves of his ancestors, he was shocked and let out a big cry of sorrow. The Fourth, Fifth, and Sixth Dynasties cannot be verified, and no one knows, but now the Deguang Gong is called the Fourth World, which is actually the Seventh World.

The second son, Chun, had two sons: Zhenghe and Manji. The eldest son, Zhenghe, had three sons: Zi'an, Zifu, and Zigui. Zi Ansheng June 1st. ZiFu Sheng Zong. Son Guisheng Keduo. Ke Duo was born and newly moved to Guangdong Yingde. The second son, Manji, was born. The third son, Chunsheng, had five sons: Zhixin, Zhuozhi, Zhiyuan, Zhiqing, and Uncle Man. Spring growth zi zhi heart born Tianyu, Tianyu born Zhang Hou. The second son, Zhuo Zhisheng Shi Yu, Yu Sheng Wenfu and Da. The third son, Zhiyuan Shengheng, was the second brother of Heng Shengzhen and Yu. The fourth son, Zhiqing (unknown), and the fifth son, Man Shu, was born rich. The fourth son, Chunxiu, had five sons: Zhixian, Zhilu, Zhixin, Zhiyi, and Zhidao. The eldest son, Mr. Shangzhi, Shangrong, Shangshun, Shanglong, and Shanggao, was the fifth son. The second son, Zhilu (missing details), had three sons: Zong Rong, Zong Liang, and Zong Yuan. The fourth son, Zhiyi, was born shangwen, shanggui, and shanggao. Five sons of Zhidao, five sons, Chun Liangsheng: Jing Dao, Jing Ning, and Jing Rong. Jing Dao (unknown) Jing NingSheng Zhongfu Sheng Hui and Zheng Duo. Jing Rongsheng: Hai and Duan. Chunfa, Chunsheng, Chunxiu, Chunyang brothers four rooms, since the Yuan Dynasty military logging, floods and other factors do not know the whereabouts, from the fifth to the tenth generation are lost, only known Chunfa's grandson: Forgiveness and the new descendants of the sun are now living in Yingde.

The 7th Emperor Guanggong was named Qiansilang (千四郎) the Tenth Lady of the Li clan (李氏十娘), but the tombs of the 4th, 5th, and 63rd Emperors are missing. Promoted to the fourth ancestor, Yuan and Li Shiniang gave birth to two sons: Liangrun and Liangjun (浚公移白沙镇大乾頭村) continued to have a son Liangbin with the fifth lady of the Liao clan.

Liangrun and Liangbin live in Lougang, Tianbei, Zhangkeng, Luotian, Shangputou, Lougangzhenshang, Guantian Linjiazhuang, Guantian Gangxia, Xiaputou, Lougangxiazhai and other places. Among them, Jia Lu, the son of Sun Daolong, the heir of Liang run, moved to Hong Kong to settle down and take root and reproduce. Descendants of Jiayi migrated to the vicinity of Hangcheng to breed offspring. Yicheng, the descendant of Duke Zhen (Zhen), the son of Duke Liangbin, moved to Taiwan to settle down and multiply.

Liangrun's grandson Daochong migrated to the town of Fengyuntou Kaiji, taking root and reproducing offspring. The gongzi guanzhi, the number Nanxi, migrated from Tianbei Village in Minorita Town to the ancestor of Fengyuntou's entry village. Gong was born on the first day of the first month of February in the sixth year of Akihiroji (1493), and died in the 43rd year of Ming Jiajing (1564) at the age of 72. Yu Lai clan, Zhang clan, son: Jia Cheng, Jia Zhang, Jia Zhu.

Daochong Ming Jiajing Was a former Tongzhi of Luanzhou in Beijing, and together with his eldest brother Daolong (Jinshi) and second brother Daoming (Shijinshi), were collectively known as the Three Great Doctors of compatriots (i.e., Fengzhi Dafu, Zhongxian Dafu, and Fengzheng Dafu).

Bo Shilang had five sons, and in addition to the above-mentioned Wan Erlang and Wan Sanlang, Wan Shilang moved to Wengyuan, Guangdong, and Wan Wulang moved to Yingde. Wan Qilang had two sons: Qian WuLang (i.e. Zhonghe) and Qian Qilang (i.e. Huang He). The eldest son, Zhonghe, lived in Xiaobu Province, and was born with Zhiguang and Guangsheng Tingyu, and Tingsheng had two sons: the eldest son Sheng, shengsheng: the third son, the eighth son. The second son, Nishiki, has a flat head and recruits talents. Second son Huang He Zhu Putou, born: Zhitong, Tongsheng Zongwen, Zongwen Sheng Longhai, Longhai Sheng Tingdao, Tingdao Sheng Yuding, Yucheng, Yu room. Tongsheng Zongwen, Zongwensheng XX, Zongwen's grandson: Ri Cong, Log, Ri Zhong. Ri Congsheng Yu Sui and Yu Gui. Nikko is born Yuzhi and Yusheng. Risheng: Yuchang, Yusong, Yucai. Wan Qilang passed on his descendants and did not know where he was.

Liangjun Gong migrated to Daqian Village in Baisha Town, and Concubine Wu had two sons: the eldest son Lu Ming and the second son Lu Yi. Lu Ming's concubines had four sons: "Xuan, Huan, Qiong, and Xuan." The eldest son, The Duke of Xuan, is still in the position of the Eldest Qiantou. The second son, Huan Gong, moved to the north gate of Chengguan and other places. The third son, Qionggong, moved to the front of the palace. The fourth son, Xuan Gong, moved to the foot of Moonlight Ridge.

Shangzu was the third son of Sanlang from Shaowu Heping Qianning Fossil Wall: Sansi, Sanwu, and Sanliulang. The second son, Sangoro, moved from Ningyi to Shanghang in the middle of the Song Dynasty and was buried in Taiba Huangyan Mitzi. The mountains here are like a golden screen, the mountains arch, come thousands of miles, and the knots are like this. Jiacheng is called "Jinshan Insert Wall" shape, also known as "Big Seat" shape, local people call "Big Official Land", Ding Shan and Wei, C Noon Divide Gold. In the sixth year of the Qianlong Dynasty (1741), it was rebuilt on December 11, and a full stone tomb was built, and the tombstone was engraved with "Song Qiu Clan Tai ancestor Kao San Wu Lang Gong Concubine Li Tai Po and Chen Tai Po He Tomb" In front of the tomb there is a pair of Dahua tables "Shi Li Four Dynasties Chang Three Hundred Years Branch Lineage Ten Sect JinYi Wan Dai Miao". At the foot of the mountain there is a tombstone, "Song Ancestor Qiu Clan Kao San Wulang Cemetery Road". The whole hilltop tomb is majestic. The city was destroyed for some time and has been restored after being rebuilt in 1989 and 1998 with the donation of The Hangtai descendants. There is a hymn: "The head is against the royal barrier, the foot is on the Purple Forest Beach, there are three folds of water in front, and there is the Seven Peaks Mountain in the back, when listening to the bells and drums, sitting and watching the row of classes."

In 2002, Hangzheng No. 26 document was approved as a county-level cultural relics protection unit.

Wen Zhongyun: "The southern Song Dynasty Chunzhao eight years (1180) has been buried underground, since the 1980s every year there have been many people of Qiu clan at home and abroad to worship, the ancient tomb is connected to the hearts of the grandchildren at home and abroad, for the Qiu clan into the Ancestors of Fujian." (Scope of protection: Within 50 meters from the tomb of Qiu Sanwulang to Siyuan Pavilion, the red line protection area is the red line protection area, and the entire mountain is the green line protection area).

Unit responsible for protection: "Qiu Clan Ancestral Hall" Management Committee Shanghang County People's Government Office July 23, 2002

"Ancestral Hall Zhi" Wood Ben water source unified vein and the temple room autumn appreciation spring order and ascended the hall to establish the lord to report the grace of the pole, left Zhao right Mu Xiu Yi to Ruo Zhi Zhi, see the chen zong instrument in several Yan'an ancestral spirits in the hall.

The Rongcheng Qiu Ancestral Hall was built in the forty-ninth year of Qianlong (1784) by the people who bought Shi Guangchuan's Shijing Lane house. In meizhili on the left side of south street, in Shijing Lane, Ishii is suitable for the left bank of the ancestral gate, the ancestral seat is C Mountain and noon, a total of eight buildings, four have front and back halls, the front hall is dedicated to the god lord, Hengshu Henan County, Straight Book on the Hangqiu clan of the past examination of the goddess throne, and a small god lord, the book is the seventh ancestor Wanqilang Gongfan, Luo, He, the god of the great widow. Eight buildings are open to horizontal houses, and the outer gate is through the front street gate, and the inscription is on the Hangqiu Clan Trial Hall. (Now abandoned, only the Qiu Trial Hall remains).

Built in the sixth year (1801) of Jiaqing in Ting county, the Qiu Clan Ancestral Hall was completed in eight years, sitting on the mountain and ugly, in front of the Dingguang Temple, a total of five buildings were built, and three main halls were dedicated to the ancestors and deserved to enjoy the throne of the gods (now abandoned).

Built in the nineteenth year (1814) of Jiaqing, the general ancestral hall of the Hangyi Qiu clan, sits north and faces south at the foot of the DongKasa Temple of Dengying Gate, and enshrines the ancestors of Kao Sangoro, Li Taibo, Chen Taibo and Kaifang Ancestral Gods, and Zuo Zhao and Right Mu Are worthy of the divine throne.