<h1 class="pgc-h-arrow-right" data-track="2" > is nonsensical</h1>
No pretense
heald
Big animals
wrong
litre
Innocence: Yuan Henry Zhen. Its bandits are in a daze. Disadvantages are at stake.
[Note] The name of 卦 is controversial and misunderstood since Confucius. Confucius knew the gua elephant but did not know the easy image, so his yixiang transmission of the scriptures was mostly inconsistent with the meaning of the scriptures. To this one, he said, "If there is no vain past, what is it?" The Destiny of Heaven is not a curse, but it is the most obvious misunderstanding. The "Chronicle of Chunshen Junlie" is "hopeless", taking the meaning of nothing to expect, Jingfang, Ma Rong, and Zheng Xuancong, and sima qian, who is even less aware of the image, is to change it for the sake of hypocrisy. In the Three Kingdoms, Yu Tuan also trained "delusion" to "die", and interpreted "no delusion" as nothing to lose, and Qing Ru Huishiqi, Zhang Huiyan, Yao Peizhong, and Jiao Xun thought it was true. Entering the Jin Dynasty, He Tuo, Cui Yi, and Wang Bi interpreted "delusion" as a delusion, and when they saw thunder in everything, they lost their falsehood, and Mao Xihe, Yu Fan, and others followed their arguments, making them more and more absurd.
According to this, the word "delusion" is obviously based on the meaning of confusion and madness, that is, disobedience, abnormality, and irregular logic, that is, the so-called delusion and delusional righteousness. The name is used correctly and has two meanings: (1) not delusional (statement) ;(2) "no delusion", "none" is used as an adverb to indicate negation, prohibition, that is, no delusional acting (warning).
The body of the gua body is dry and the earthquake is down, the thunder is in the world, the autumn is hidden in the spring, the zhenxin is not deceived, the manifestation of the heavenly path, and the four virtues are prepared: yuan, heng, li, and zhen.
"His bandits are having a glimpse" refers specifically to the shock words: the earthquake is impetuous, just excessive, it is inevitable to move, and the arrogance is to rush against the Heavenly Father and create a disaster for itself. "Bandit righteousness" means acting in a vain manner. If you act in vain, you will inevitably be useless. Moreover, the great departure of the middle master has become a difficult situation of entry and retreat, and it will be difficult to enter, and it will also be "unfavorable and dangerous."
Zhou Gongye said that in the first nine, "delusion" was taken as delusional righteousness, sixth and second took "delusion" as delusional righteousness, sixth and third took the virtue of "no delusion" and did not necessarily lead to good results, and ninety-five took "delusion" as accident and foreign righteousness. In short, Zhou Gongyao's words focus on inferring that the beautiful and virtuous behavior of "innocence" may lead to various different results, and the use of words to take meaning is clear.
"Delusion", which experts have translated from the Yin Ruins Oracle, does not have this word, but the meaning of this word was already clear in the Western Zhou Dynasty, such as "Guan Zi Herdsmen": "The people who are immeasurable are delusional (chaos and violation)". "Twenty-five Years of Zuo Chuan And Lamentations": "He is vain in his patents (nonsense)". "Chinese Yue": "Wang Fu yue: The Tao is true? Arrogance (absurdity, wantonness, madness) deception (gǘ) evil!? ”
Chu Jiu: Innocence, Xiang Ji.
[Note] The Bagua is in the right place, the earthquake is in the beginning, the earthquake is moving, and the beginning must enter and go, what is the result? If you don't have delusions and delusions and act with your heart, you can get good results.
Sixty-two: If you do not cultivate and do not harvest, you will have a lot of profits.
[Note] This is the original text of the popular version of Zhou Yi. It is this phrase that has been used for more than two thousand years, so that today, thousands of scholars still have no correct solution. No matter how much he mediates, he will not be able to negotiate. Therefore, there are doubts that the last five words are transcribed and false, and there are doubts that the five words are all derivative texts, otherwise, wouldn't Zhou Gong have become a confused saint?!
Zhou Gong was not confused, and the words were correct. Like the darkness under the lamp, it is mistaken in the primary school kung fu that the preacher is best at, that is, the word and sentence exhortation: this is not a narrative sentence, but a question sentence (a rhetorical question sentence), which should be judged as:
"Don't plough, get? No, she? What is the stake? ”
For example, "睽" 65: "Towards, what is the blame?" "Damage": "The use of The Dawn? Two can be used to enjoy" example.
There is no punctuation in ancient times, but the question has its own existence.
According to Erya, the field of the year after reclamation is called "Jing"; the field of the two years after reclamation is called "Xintian", and the geology has gradually softened; the field of the three years after reclamation is called "She", also known as "mature field", and the soil is fertile and can have a big harvest.
From the beginning of the Hongua to the 40% great detachment, the great departure from Bao Kun, kun for Tsuchida. Kun lacks a painting, symbolizing the non-"She" field. Kun li is a cow, and the cow is used for farming. The great separation contains the gun, and the gun is the hand for the gain. The meaning of the sentence is: if you don't cultivate, you want to harvest? Having only been cultivating raw land for a year, do you want it to be as fruitful as a ripe field? Can you do things with such delusional thoughts, and will you receive the results of your delusions?
The "Book" contains that Zhou Gong also took Zhi Ling as an example, and warned his subordinates to do all the work in the early stages in order to achieve a satisfactory and reliable result. "Zi Cai" (梓材) "Only knows: If you are diligent in applying the field, but its Chen Xiu is a Frontier. ”
63: The Plague of Innocence: Or the Ox, the Gain of pedestrians, the Disaster of the Yi People.
[Note] There is no false auspiciousness, but good luck does not necessarily bring good results. "Disaster without delusion": Do not delusional, do not expect a disaster, and the disaster comes uninvited. or, suppose.
In the middle of the Sundanese, the next jiaotong is far away. Sundanese is wood for rope, Kun Li is for cattle, and the combination is the elephant of cattle and wood. This is the scene of ancient folk homes. It is regarded as the combination of the upper and lower earthquakes, the great separation as the cattle, the earthquake as the pedestrians, and the Gong as the Yi people; the earthquake lord Da Li is the earthquake of the cattle, the loss of the two paintings of the two paintings is like the loss of cattle, and the loss of cattle is a disaster.
The meaning of the word is: the cow is tied to a tree, or stolen, or the tether is occasionally taken off, and it is taken away by passers-by, but the owner of the cow suspects that the neighbors in the village have done it, resulting in the injustice of the neighbors.
Ninety-Four: Chastity, no blame.
[Note] The four are in the Sundanese body, and they are in the Sundanese position, and the Sundanese is not fruitful, and the fruit is not virgin, so the precept is "virginity".
In this trigram, the four are in the right dry body, and the dry is not only innocent, but also the great good tycoon, attached to the dry, can be free of trouble, so it is "blameless."
Ninety-five: No ills, no medicine, no joy.
[Note] "Disease", the original meaning is arrow wounds, and later derived as diseases: the light is a disease, and the heavy ones are diseases. To take the original meaning, it is like being wrong: the nine-five mistake is the "ascension" six-five, then in the big kan, the kan is the arrow for the disease, so take the "disease" elephant. "Sheng" is like a big kan, and the big kan is the upper and lower positive and negative Sunda elephant, the Sunda is the herb, the exchange is joy, and the sundanese is exchanged, so it is said that "there is joy in the medicine". The solution is the same as that of "Hui" 94 "Jie Disease and Joy".
During the Zhou Dynasty, Gai called pregnancy, marriage, and illness "joy".
Upper Nine: No Delusion: There is no profit in doing things, and there is no profit.
[Note] The upper yin and yang dwelling should change, so the wrong image is taken directly to say-
The nine mistakes (changes) on "Innocence" are the sixth in "Sheng", entering the big kan, and the kan is multi-fold; and in the big earthquake ("Sheng" three to the top), the earthquake is the action, so it is said that "the deed has a glimpse". "If there is a crisis", it is "no profit".