Hello everyone! Today, I will continue to talk to you about the Yellow Emperor Yin Rune Sutra!
The Runes of the Hidden Armor should be jing . General Preface" "Ancient law, reclusive hidden also, the way of concealment; A yi also, called liujia six yi, in the straight symbol, the noble god of heaven also; often hidden under the six penta, cover with military aircraft, the virtue of the gods, so it is named after the hidden armor." ”
It can be seen from this that the yin is hidden is also hidden; the straight symbol is the straight symbol, and the straight symbol refers to the liujia also; the liujia often swims under the six instruments, so the name is called: "hidden jia". Therefore, the secret of the Yin Rune Sutra, that is, the "Hidden Jia Sutra", is not only that the title of the book can match its meaning, but also can be systematically confirmed from the specific scriptures, which is by no means far-fetched, nor is it even more coincidental.
The author of the Yellow Emperor Yin Rune Classic is Xuanyuan Huangdi, and in history, Taigong, Fan Li, Ghost Guzi, Zhang Liang, Zhuge Liang, Li Chunfeng, Li Xiao, Li Zhi, Li Jian, Li Rui, Yang Sheng, etc. have all made annotations, and they have been collected in the Siku Quanshu.
Today's focus is on the detailed explanation of the first 4 sentences of the Yin Rune Sutra, which exhausts the infinite mysteries of the natural universe:
Insight into the infinite mysteries of the natural universe (with the concept of night observation of the sky or climate change, the five elements of yin and yang, that is, the heavenly path, can only inherit the five thieves in the heavens), according to the laws of the operation of the natural universe, they have already known everything and mastered it.
The operation law of the natural universe is influenced by the interaction of the five qi of the beginning and the five fortunes of the heavenly yuan, that is, the true spirit of the heavenly qi and the luck of rob, the ruler of Kunyuan (the earth), and is influenced by the magnetic field action of the nine stars (the nine stars of Qimen astronomy) and the seven yao (the five stars of the sun, moon, and gold, wood, water, fire, and earth), and those who know all this can understand the opportunity to move forward and develop at the same time.
Heaven's qi luck, in the heavens for the magnetic field for dark energy, in the human body is for the mood and sorrow and spiritual spirit (human qi luck energy), if the heart knows the principle of its mutual interaction, you can cultivate the true path, anti-theft of the natural universe qi machine, understand the magic of spells, suddenly solve the key of the qi gate, organ, and array, borrow the energy of the natural universe to reverse or adjust the influence of the heavenly qi luck.
After the five thieves of heaven and the five thieves of the heart are understood, the operation of all things can be taken at any time in one hand, and the changing trajectory of all things can be found in themselves.
The Yellow Emperor Yin Rune Sutra has a total of more than 400 words, divided into three parts: upper, middle and lower, and the main content of the first part is to expound the relationship between the Heavenly Dao and human affairs. The main content of the novella is to discuss the truth of the rich country and the people. The main content of the next part is on the art of war and tactics.
From the perspective of expression and content, it is the fusion of the way of the I Ching and the way of Lao Tzu at the root.
Its theme is what the predecessor Meng Qiran said, "The opportunity of birth and death in heaven and earth, the principle of yin and yang creation", which is the law of the operation of the Heavenly Dao, and the law on which people act according to the Heavenly Dao. As for the explanations of cultivation, health maintenance, power planning, magic numbers, and the use of soldiers that have been debated since ancient times, they are all based on this application.
Man stands on and acts in the world, and this sutra is the most noteworthy thing about the taoist nature.
However, the "Yellow Emperor Yin Rune Sutra" emphasizes that there must be a Tao, and it must be able to take the Tao as the foundation and the Tao technique as one, so that it can not be killed by the Dao and become more and more in the Dao realm, which is its highest point.
Zhang Liang's note: "Liu Yan is a heavenly treasure, and it can be hidden", which is the content of the "Hidden Armor".
Volume IX of Li Jian's Divine Mechanism Enemy Taibai Yin Sutra says: "Whoever is a green dragon can be blessed."
Liu B is a pengxing and can build virtue. The sixth C is a Ming Hall and can be entered and exited. Liu Peng is the gate of heaven and can be traveled. Six self-for the real estate, can be hidden. Heaven to the palace of the three fierce gods, Liu Geng is the heavenly hell. Liu Xin is the Heavenly Garden. Liu Ren is a heavenly prison. Tenzo is six decoctions, which can be hidden also."
This "Bagua Jiazi, Divine Machine Ghost Hidden", that is, there is a hidden divine machine in the Bagua Jiazi, which has a strong mysterious color.
Qing Xu Dachun's Commentary on the Yellow Emperor Yin Rune Sutra . The Preface says: "Yin Rune, the Book of Zanyi, the last chapter of the cloud: Strange Instrument, refers to the Bagua Jiazi."
What is said before and after is therefore dissected." Unfortunately, Xu Dachun's unknown Yin Rune Sutra is the Yuanshi Guji of the Suijia Sutra.
Although not in the middle, not far away. From this revealed, the levels are obvious, and the veins are consistent. If you don't know the saying of the hidden armor, how can you know the yin rune?
In the upper, middle and second chapters of the Yellow Emperor Yin Rune Sutra, each of them talks about both the Heavenly Dao and cultivation, but each has its own emphasis, the first part is more focused on the Heavenly Dao, the middle part is more neutral, and the second part is more focused on cultivation.
At the same time, the three parts have a progressive relationship, the first part talks about the whole picture of the way of heaven and man, the middle part talks about the center of the way of heaven and man, and the second part talks about the cultivation of the way of heaven and man. What runs through is the unity of heaven and man, and the source of heaven and man.
This is the structural relationship and characteristic of the Whole Scriptures.
The first sentence of the opening chapter of the Yin Rune Sutra reads: "The way of contemplating the heavens, the journey of holding on to the heavens, is exhausted." These two sentences are very simple, and do not even need to be explained, but there are still many theories coexisting, and the ancients did not differ much on the interpretations of "Guan Tiandao" and "Tianxing", and their argument was how to view it. How to implement? There are also many appendices to the word "exhausted".
Learning the laws of "heaven" and applying the laws to do things, I think that "exhaustion" does not have much meaning, and it is understood as: learning theory and applying practice, which is the whole content of the Yin Rune Sutra.
Chinese Folk Literature Ancient Books Yin Rune Sutra ¥42 Purchase