When I was a child, I went with my mother to Nantianyu to visit my grandmother's house, and my grandmother always said affectionately to her mother: "The camp is coming." Whenever there is anything, the grandmother calls the mother "in the camp", and the mother always responds cheerfully. At that time, I was a little confused, thinking that my mother's name might be "camp".
Later, as I grew older and paid attention to this matter, I gradually understood the reason. It turned out that in our hometown area, when any girl who was married returned to her mother's house, the elders and brothers and sisters of the mother's family could no longer call them by their nicknames, but they would take their names as if they were married to which village. Just like my aunt married into Guanzhuang and called my aunt "Guanzhuang"; my sister married into Daguan Village, calling my sister "Daguan"; and my daughter married into a hillside village, calling her a "hillside". The name of the village here has two meanings, not only the name of the village, but also the name of the girl who marries. But our village is called "Liu Jia Ying", why doesn't My Grandmother call her mother "Liu Jia Ying", but "Ying Li"? In those days, even today some elderly people still call LiuJiaying "Yingli". I thought: This "camp" is by no means empty, there must be a special or historical.
My ideas were confirmed. Before the 1960s, the old carpenter Yang Chengyun (Yang Daoqing's grandfather) lived in the original north house, with the winged gate facing east, and a small wooden sign hanging on the left side of the lintel
20 cm, about 15 cm wide, although the gray marks are refuted, but the black marks written with a brush can still be seen clearly, the style of the text is as follows:
This is the house number of Yang Qinghai, the head of the household during the Republic of China period, No. 134. This door number revealed one of the biggest pieces of information to us: the name of the village at that time was not Called Liu Jiaying, but "Yingli", which is the origin and evidence of "Yingli"
This is the door number hung when the local armor protection system was implemented during the Republic of China period, and the specific year remains to be examined. Seated Guarantor: Sitting, the old time designated sin. If one household breaks the law, it involves the guarantor of the other household. Nine guarantors of this household: Li Huanzhang, that is, Li Wenqing of Yikusheng in the late Qing Dynasty and the great-grandfather of present-day Li Xiwen; Liu Zhengxi, who was the teacher of the village at that time, the head of the management school, and the great-grandfather of present-day Liu Jingzhi; Yuan Junjiang, the father of Yuan Shide, the former mayor of Fuzuo Township during the Republic of China, and the great-grandfather of present-day Yuan Yuwen; Gao Shengde, now Gao Tongren's uncle; Zhao Xichang, now Zhao Ruilin's great-grandfather; Wang Huanzhang, now Wang Xingli's grandfather; Lin Yusheng, now Lin Ruixin's great-grandfather; Zhang Xishu, now Zhang Zhaogang's great-grandfather; Shi Changyou, Now Shi Wendong's great-grandfather. These people were the patriarchs of the various families at that time.
One point number Wenshui Win Li. Yang Daoming
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