New friends click to follow ↑↑↑,
Old friends please like and forward (* ゚́ ∀゚') ノ
The dialectic of the Six Classics is not only a statement in the textbooks of modern Chinese medicine colleges and universities, but also the explanation that has been circulated for the longest time and has the greatest influence in the "Treatise on Typhoid Fever". Because Zhang Zhongjing's understanding of the classics is too perfect, and the grasp and application of the "Yellow Emperor's Inner Classic" is already pure, the "Treatise on Typhoid Fever" he created cannot be understood by posterity. Although a Treatise on Typhoid Fever was completely born out of the Yellow Emperor's Inner Classic, when the doctor wrote it, in addition to the names of the six diseases, it is difficult for the reader to find any connection with the classics.
Regarding the tortuous fate of the "Treatise on Typhoid Fever", scholars have done enough research and everyone knows it. Then, when it came to the time when The Jin Taiyi Ordered Wang Shuhe to collect and sort out, in the face of the incomplete and confused "Treatise on Typhoid Fever", Wang Shuhe made a lot of effort. He not only rearranged and wrote it, but also tried his best to make this amazing masterpiece perfectly reproduced in the world, so that the "Treatise on Typhoid Fever" seen by posterity was no longer the original appearance of the medical saint's writings, so the "Treatise on Typhoid Fever" that was revived by the hands of the Taiyi Ling was even more incomprehensible.
You must know that at that time, the person who could hold the Great Seal of taiyi ling would never be just an administrative head like now, and Uncle Wang should be a well-deserved leader in the medical field. Such a figure should have studied the Yellow Emperor's Inner Classic, but when reading the "Treatise on Typhoid Fever" of the Medical Saint, there is really no other evidence to follow except that the human meridians and the six diseases of the Medical Saint are the same.
Now we know that in addition to the names of the meridians, the same name as the six diseases of the medical saint is also the six qi in the great theory of luck, which are also the same as the sun, yangming, shaoyang, taiyin, shaoyin, and yin, and the real person also follows the instructions of the preface of the medical saint, and from here solves the mystery of the millennium of the "Treatise on Typhoid Fever".
But please also do not ignore the fate of the "Yellow Emperor's Inner Classic", in the "Chongguang Supplement to the Yellow Emperor's Inner Classics Su Qing Sequence", Wang Bing said: Fear is not his person, and sometimes there is some concealment, so the seventh volume, Shi Shi Hidden Zhi, now pursued, only eight volumes. As for the hidden luck of the great treatise, in the end, Wang Bing did not say, the real person has no kung fu, nor does he understand those studies of the study of the precepts, then there is a possibility, at that time, the Taiyi Ling can find a connection with the "Yellow Emperor's Inner Classic", there may really be only the six classics.
Therefore, the "Treatise on Typhoid Fever", which was preserved in Uncle Wang and the "Pulse Sutra", has one more example of typhoid fever. Therefore, in the "Yellow Emperor's Inner Classic", the "Su Qing -Heat Treatise" that can most be related to the six diseases of typhoid fever naturally appears in the case of typhoid fever. Coupled with the addition of the Taiyi Order on the heat theory of one day and the sun on the second day in the main text of the "Treatise on Typhoid Fever", the only amazing work that can clarify the scriptures and discuss the diseases of the six qi of the human body after the "Yellow Emperor's Inner Classic" is thus submerged in the shadow of the heat theory, and has become a death case with ironclad evidence.
So is it said that the dialectics of the Six Classics are seamless, and the original meaning of the medical saint is the slightest bit, and it actually coincides? No. In the article "Identifying the Evidence of the Pulse of The Sun Disease and Treating it", there is such a provision: Sun disease, fever and sweating, this is the glory of the weak and the strong, so make the sweat out, want to save the evil wind, Yi Guizhi soup.
So what is Rongwei? This question, the Yellow Emperor specifically asked, "What is the qi for the camp?" What is the defense? Camp from the living? Wei Yu Yanhui? Looking at how the Celestial Master answered, Qibo said, "Man is breathed in the valley, the valley is in the stomach, in order to pass on to the lungs, the five organs and six intestines, all are breathed, the pure one is the camp, the turbid one is the guard, the camp is in the vein, the guard is outside the pulse, the camp is endless, the fifty degrees are repeated, and the yin and yang are consistent, like a ring without cause." ”
※
Haven't you understood it yet?
The Yellow Emperor said: If you want to hear what the camp guards have done, what is the way to come from?
Qi Bo replied: The camp is out of the middle focus, and the guard is out of the upper focus. The upper focus comes from the upper mouth of the stomach, and swallows above, through the diaphragm, and in the chest, walking on the armpits, following the division of the yin, also to the Yang Ming, up to the tongue, the lower foot Yang Ming, often with the camp at the twenty-fifth degree of yang, and the twenty-fifth degree of yin and twenty-five degrees a week. Therefore, fifty degrees and the reunion of the hand is too yin.
The middle coke is also in the stomach, after the upper coke, the person who receives the qi, the dross, the steaming liquid, the subtlety, the upper injection into the lung pulse is transformed into blood, in order to be born, it is not precious here, so it is necessary to walk alone in the tunnel, and the fate is known as camp qi.
In the preface to the Treatise on Typhoid Fever, the physician saint clearly states, "It is to diligently seek ancient teachings, to learn from all sides, to write and use the Su Qing, the Nine Volumes, the Eighty-One Difficulties, the Great Theory of Yin and Yang, and the Records of fetal medicine, and to make a flat vein of dialectics, and to combine sixteen volumes for the Treatise on Typhoid Fever and Miscellaneous Diseases." Therefore, the medical saints did not use more than these contents of the Inner Scriptures. Look at "Eighty-One Difficulties" again, but it is even more straightforward: "The heart is blood, and the lungs are qi." Blood is proud, qi is guard, and it is called honor and guard. Pass the meridians, and the camp is outside. ”
Understand, the heart is the main camp, the lung guard, so the disease of the camp guard is the disease of the heart and lungs. Is that related to the Foot Sun Bladder Meridian? There really isn't. But generations of physicians have tried their best to prove that "this can be done." So the bladder commanded the Six Classics and commanded the camp guards. How to lead it, the doctor always can't understand it, and the real people still can't understand it.
Suqin-Heat Treatise No. 31
Qi Bo Yue: One day of typhoid fever, Juyang suffered from it, so the head was painful, and the waist and spine were strong. The second day Yang Ming received it. Yang Ming's main flesh, its veins and nose, the network is in the eyes, so the body is hot and painful and the nose is dry, and it is not allowed to lie down. Three days of Shaoyang received it, Shaoyang main gall, its pulse follows the ear, so the chest pain and deafness. The three Yang meridians are all affected by their diseases, and they are not in the dirty ones, so they are only Khans. On the fourth day, the yin veins of the taiyin were spread in the stomach, and the throat was in the throat, so the abdomen was full and overflowing. Five days less yin suffered. The veins of the less yin run through the kidneys, are in the lungs, and are tongue-tied, so the mouth is dry and thirsty. Six days of yin and yin. The yin vein circulates in the liver through the vagina, so it is full and saced.
"Difficult Scriptures - Fifty-Eight Difficulties"
A: How many typhoid fevers are there? Does its pulse change? However: There are five typhoid fevers, there are strokes, there are typhoid fevers, there are wet temperatures, there are fevers, there are warm diseases, and their sufferings are different. ...... The pulse of the wen sickness is in the sutras, and the movements of the sutras are not known, and each takes it according to the location of its sutras.
The "Difficult Scriptures" say that the pulse of the warm disease is the pulse of the fever disease of the "Su Qing". (Regarding the Difficult Scriptures, Zhenren has a separate article.) ）
The Yellow Emperor's Inner Classics is the founding father of Traditional Chinese medicine and a systematic programmatic guiding document, which naturally does not talk about it in general. Fever is a more alternative kind of typhoid fever, which is based on the Qihuang monograph to show future generations, the study of medicine is not clear here, to generalize the whole, to unify typhoid fever with heat, resulting in the fallacy of typhoid fever transmission. Scholars do not know this, so they think that the "Yellow Emperor's Inner Classic" is heavier than meridian acupuncture, and lighter than prescription medicine, which is like chicken ribs, and is discarded casually.
After all, Chinese medicine is a discipline that pays attention to practice, and in theory, it is not understood, so many famous doctors, have not been found in practice? In "On Typhoid Fever", the sun disease accounts for most of the space, and the doctor can have the feeling of typhoid fever passing through the passage in the treatment? Are the symptoms of the six diseases of typhoid fever and the symptoms of the six diseases of fever correspond one-to-one? Experts didn't say. I have also consulted With Gono Langzhong, he is dismissive of these small problems, and all the treatments are difficult and complicated diseases of typhoid fever. Oh, so it's no wonder that Ni Haixia spilled wild hair there.
However, the real person has learned the nonsense of the six dialectics, and the bladder on the back of the person has been scraped vigorously, but it has no inch. Such a misunderstanding that has no basis in theory and no evidence in fact can not fall for a thousand years in the field of typhoid fever in Traditional Chinese medicine, and a large number of doctors can follow the teachings in this matter, and the integrity is not doubtful, and it is really strange!
The Difficult Scriptures say that there are five typhoid fevers. Today, there is no such thing as typhoid fever or cold, and the language has changed, which is beyond reproach. Today, any cold patient entering any Western hospital, the doctor will first pick up the stethoscope to listen to the heart and lung sounds, that is, just out of the door of the health school, the rural doctors, all know this set of inevitable procedures, of course, some may also let the patient to do chest X-ray and other examinations. Because in Western medicine, the theory they learned told him that colds are related to heart and lungs. But even if that's all, our TCM is still circling around the bladder. Now doctors are writing about cases, and I can't really imagine how they ended up pulling colds and urine bubbles together.
The decline of Chinese medicine is obvious to all, and some people attribute this situation to the old-fashionedness of Chinese medicine, to the backwardness of theory, and to the classics. But they still can't understand that more than two thousand years ago, in the classics, the old ancestors had already spoken clearly and clearly.
Typhoid fever has never had six sutras, only later confused medicine.
Confused about the factual situation, Chinese medicine really has no hope.
The Outline of the Golden Plateau summarizes the outline
The "Outline of the Golden Plateau" and the "Treatise on Typhoid Fever" are both outstanding works of Zhang Zhongjing in the Han Dynasty, in fact, Zhongjing only said in the "Self-Introduction to the Treatise on Typhoid Fever" (originally titled "Treatise on Typhoid Fever and Stroke Diseases" in sixteen volumes", and did not mention the words of "Jin Kui". But the current "Treatise on Typhoid Fever" not only has no miscellaneous diseases, but also has only ten volumes. Guo Yong of the Song Dynasty once explained: "Ask: What is typhoid fever called a stroke disease? (that is, referring to the name of the "Treatise on Typhoid Fever and Death") Yong Yue: Nothing is said. Zhongjing narrated: "Sixteen volumes of typhoid fever and miscellaneous diseases, and those who mark their purpose, mistakenly write the book as a stroke disease."
Later learning is called a person who lives and dies on the sixth or seventh day, so it is called a stroke disease, which is not true. The ancient transmission of books is sloppy, because of the calligraphy and painting, many provinces are sideways, and the calligraphy or the two words are one, so the book is miscellaneous, or the province is a pawn, and now the book is sick, then the miscellaneous word is also. There are ten volumes on typhoid fever, and there are ten treatises on miscellaneous diseases" (Ten Famous Examples of Typhoid Fever in "Treatise on The Supplement to Typhoid Fever"). Guo Yong's words are very reasonable. Zhongjing said that "sixteen volumes" are, of course, a merger of the "Treatise on Typhoid Fever" and "TheOry of Miscellaneous Diseases", but the "Treatise on Typhoid Fever" alone does not matter. Indeed, Zhongjing's sixteen volumes of "Treatise on Typhoid Fever" and "Treatise on Miscellaneous Diseases" were originally lost long ago. Therefore, the Sui Zhi notes that the "Seven Records of Liang" only has "Zhang Zhongjing Distinguishes The Ten Volumes of Typhoid Fever", which is the ten volumes of the "Treatise on Typhoid Fever" after his death, and although the "Book of Tang Yiwenzhi" still contains ten volumes of the "Treatise on Typhoid Fever and Death", it is only "in name only", because the six volumes of "Miscellaneous Diseases" no longer exist.
Although Zhongjing's sixteen volumes had already been lost, when he arrived at Emperor Renzong of Song, he found an abridged version of the sixteen volumes, called the Outline of the Golden Jade Letter, which was found in the pavilion by a Hanlin scholar named Wang Su. This book is divided into about three volumes, the first volume on typhoid fever, the middle volume on miscellaneous diseases, the second volume on prescription medicine and the treatment of women's diseases, Lin Yi and other school printing medical books, thinking that the part of this book on typhoid fever is too brief, not as detailed as the ten volumes (that is, the current version of "Typhoid Fever"), so he discussed miscellaneous diseases in the middle volume to the taboo of taking food a total of twenty-five articles, slightly revised, still divided into three volumes, removed the word "Jade Letter", and even more Lü lüed the "New Compilation of Golden Essentials", which is the origin of the book "Golden Outline". This shows that although this book is not the old of the six volumes, the basic spirit of Zhongjing's "Miscellaneous Diseases" still exists.
There are 25 articles in the "Outline of the Golden Plateau", such as numbered according to the order, a total of 608 articles, respectively, 44 medical evidences are described, each disease is listed in a total of 226 parties, and there are 28 supplementary parties, the overall overview is so, and its specific content is described as follows:
The first article, "Evidence of successive diseases and pulses of internal organ meridians", can be said to be the introduction of the whole book, here puts forward the three causes of diseases such as internal causes, external middle, atrium, golden blade, insect and animal injuries, etc., the methods of diagnosing diseases such as looking, smelling, asking, and cutting, as well as the treatment method of "treating the disease before it is". Among them, the content of the diagnosis and examination of diseases is the most abundant, which is worthy of our in-depth study.
The second part, "Evidence and Treatment of Spasmodic Wet Disease", describes the "dialectical treatment" of spasm, wet disease, and dawn disease. Spasms are divided into rigid and soft treatment; wet diseases are divided into three categories: wet and cold, cold and wet, and rheumatism, and are divided into profits, warm and warm, and the treatment of the disease is mainly based on nourishing the yin and dispelling the heat.
The third article, "Lily Fox Confusion Yin Yang Poison Disease Pulse Cure", puts forward "yin to save yang", "yang to save yin" as the principle of treating baihe disease, fox confusion disease is divided into upper erosion, lower erosion and treatment, yin and yang poison due to poison and evil contained, so it is always based on detoxification.
The fourth part, "Malaria Pulse Evidence and Treatment", first talks about the basic pulse evidence of malaria, and the second article describes the evidence and treatment of malaria mother, malaria malaria, warm malaria, and oyster malaria.
The fifth part of the "stroke calendar disease pulse evidence and treatment", the treatment of stroke must distinguish the difference between the middle network, the middle meridian, the middle intestine, and the middle organs, and the disease is always composed of the liver and kidneys and the double deficiency of the wound rheumatism, and the treatment of punching heart and foot.
The sixth chapter, "Evidence and Treatment of Blood Paralysis and Fatigue Disease", summarizes the Qianyang, Peizhong, Yang Soil, Aphrodisiac True Yang, Nourishing Yin and Liver, Slowing down the Deficiency, Helping the Right to Dispel Evil and Cure the Great Laws of Hypocrisy, and the Blood Paralysis is also caused by internal injuries and breezes, so it is attached.
The seventh part, "Pulmonary Fistula Cough Upper Qi Disease Pulse Evidence Treatment", pulmonary pulmonary sickness injuries are dry and hot, and there is a difference between lung cold and air inversion. Pulmonary carbuncle is caused by heat injuries to the blood vessels, and it is always mainly based on the discharge of pus and diarrhea. Cough against the upper qi disease, there is a difference between false, real, phlegm, qi, water, drinking, heat, bento should be treated with evidence.
The eighth article, "Evidence and Treatment of Running Dolphin Qi Disease Pulse Evidence", outlines that Ben Dolphin is caused by shock, and it is treated when divided into three certificates of liver qi, kidney qi and cold depression.
The ninth article, "Chest Palsy Heartache Shortness of Breath Disease Pulse Evidence and Treatment", proposes that Yang deficiency is the main cause of Chest Palsy Heartache Shortness of Breath Disease, and its changes are Yang Deficiency Qi Stagnation, Qi Stagnation Phlegm, Phlegm Holding Water Vapor, Drinking Evil and Phlegm, Yang Deficiency and Dampness, Cold And Humidity, Cold and Dampness, And So on.
The tenth article, "Simultaneous Treatment of Abdominal Hernia and Cold Food Disease Pulse Evidence", discusses the treatment of abdominal fullness of disease stagnation, heat real, li shi, two realities in the surface, yin and yang sheng, the treatment of cold hernia deficiency and cold, depression, cold drinking, blood deficiency, and cold evil in the surface, and the two therapies of upwelling and diarrhea of the food disease.
The eleventh article, "Evidence and Treatment of Disease Pulse Evidence and Cure of Five Visceral Wind and Cold Accumulation", lists the evidence and treatment of stroke and cold in the liver, heart, eyes, lungs, kidneys, and sanjiao organs. Stroke disease is mostly positive and empirical, and most of the cold disease is yin and false. Accumulation is differentiated by persistent and seizures sometimes, as a differentiator.
Title XII "Sputum Drinking cough disease pulse evidence and treatment", where the drinking certificate has sputum drinking, suspension drinking, overflowing drinking, branch drinking, heart water, lung water, spleen water, liver water, kidney water and other evidence. The dialectic has a difference between yang deficiency, cold, cold and heat, and the treatment is conducive to urinating, chasing water, diarrhea, deflating water, flat water reverse, sweating and other methods.
The thirteenth article, "Thirst Quenching and Urinating Is Not Conducive to The Simultaneous Treatment of Gonorrhea Pulse Evidence", indicates that the thirst quenching disease is in the yin, and it is caused by the exhaustion of Wei Qi, and the treatment is mainly based on kidney qi pills. Gonorrhea is mostly yin deficiency blood fever, and sweating is prohibited. There is a difference between stomach heat and water stoppage.
The fourteenth article, "Evidence and Cure of Water and Gas Diseases and Pulse Evidence", distinguishes between the five visceral water, feng shui, skin water, li shui, and yellow sweat diseases, and there are manifestations, li evidence, and li han evidence, which are yang deficiency, li heat, yin and yang two deficiencies, and in the distinction between qi, water, and blood, and when each is treated with the evidence.
The fifteenth article "Jaundice Pulse Evidence and Treatment", generally put forward that jaundice is mostly caused by wind paralysis and stasis, and there are different medical evidence of grain scabies, wine scabies, and female labor scabies, although the treatment method is mainly to facilitate urination, but it should also be distinguished from the difference between heat, damp heat, weakness, weakness, cold and humidity, dry evidence, and half-surface and half-mile evidence and give different treatment.
The sixteenth article, "Evidence and Treatment of Blood Chest Full of Blood Stasis Under The Shock and Vomiting", explains that the panic should be treated by dividing the water evil and drinking water. As for the treatment of blood, vomiting blood, and blood, although each should be investigated for its own causes, it is always advisable not to sweat.
The seventeenth chapter, "Vomiting and Treating the Pulse Evidence of the Disease", introduces that the vomiting disease should be treated by dividing it into hot and humid, weak, cold, yang and yin, and water obstruction. Vomiting disease is different from coldness, stopping drinking, weak stomach, and stomach heat. There are also points of depression, stagnation, and hypothermia. There are also yang deficiency, inner reality, inner cold, inner heat, cold and wet, qi li, and the difference between the manifestations and manifestations.
Title XVIII "Ulcer carbuncle intestinal carbuncle impregnation disease pulse evidence and treatment", to the sore carbuncle should be distinguished from the front and late stages of treatment, the early stage should be scattered, the later stage should not hurt the blood. Intestinal carbuncles should be treated with heat, no heat, purulent, and unfinished. The first thing that an infiltrator sore should distinguish is to be obedient, flowing from the mouth to the limbs as a compliance, and flowing from the limbs to the entrance is inverse.
The nineteenth chapter, "Swollen fingers and arms, turning tendons, fox hernias, kang insect disease pulse evidence and treatment", indicates that the toe is cold and wet, the arms are swollen as rheumatism on the top; the tendons are mostly dry; fox hernia is always yin evidence, and the worm disease is often caused by dirty cold, and if it is clear, there is a way to cure it.
The twentieth article, "Combined Treatment of Women's Pregnancy Disease Pulse Evidence", describes the pregnancy pulse method, pregnancy obstruction, as well as leakage, fetal cold, abdominal pain, urinary closure and fetal maintenance methods.
Article 21 "Evidence and Treatment of Women's Postpartum Disease Pulses" briefly describes the lesions and treatment of postpartum spasms, depression, difficulty in stool, abdominal pain, stroke, vomiting, and inferiority.
The twenty-second article, "Combined Treatment of Women's Miscellaneous Diseases and Pulse Evidence", briefly describes the lesions and treatment methods of hot into the blood chamber, phlegm drinking, dirty irritability, coldness, belt down, blood stasis, abdominal pain, plasia, yin cold, yin erosion, and yin blowing.
Title XXIII "Miscellaneous Remedies",
Title XXIV "Contraindications to Animals, Fishes and Insects",
The twenty-fifth article, "Contraindications and Cures of Fruit and Vegetable Valley", these three articles are all miscellaneous therapeutic and nourishing recipes, which are undeniable mixed with some superstitious things, but there are also words of not being sick.
Supplementing the three sentences of acid is a method of treating liver deficiency. Looking at the cloud liver deficiency below, this method is used, but in fact, it is not used, and it can be seen. Only those who cover dirty diseases receive it, while those who are real are not affected, and only the real can be transmitted and the virtual is not passed on. Therefore, those who cure the liver are real, first solidize the spleen soil, in order to du Zi Man's calamity, this Zhongjing virtual reality and the main purpose of the same. ”
Many commentators have confused the liver evidence of liver-to-spleen with the liver deficiency evidence of supplementing acid, and Du Youshi believes that the liver evidence of liver-to-spleen has ended in the sentence "only cure the liver". "Liver deficiency is used in this method", only refers to the three sentences of "supplemental acid", so that the virtual reality is clear. You's ink is effortless, and its depth and simplicity are often so. Xu Dachun's evaluation of You's "Heart Code" said: "The organization is well-organized, and the reference is obvious. Words need not be troubled, but the meaning is exhausted; words need not be deep, but the will has been preached." This is still more correct. The main books are: the yongzheng ten years of nonzi initial engraving, the tongzhi eight years of the double white Yantang Lu family engraving, guangxu seven years xin wei chongde academy publications, Xuan Tong tong the first year of the chengdu tongwenhui engraving.
Qingbai Township Wei Litong interpretation. Note that the "Golden Plateau" is talked about, and the most invented is this book. For example, he explains that "those who work vainly are vain because of labor, and sick because of weakness." Too moving and yang, restless and yin, yin and more consumed, and yang is more and more prosperous. If the clouds are labored and the void is empty, then the labor must have a certain external cause, and the void must also have a certain internal cause. Five labors and seven wounds, all consume their dirty yin, give birth to the evil heat in their dirt, so that the evil is real and the essence is taken, and it becomes the disease of vain labor."
He pointed out that the cause of the deficiency is due to labor, and then there is a difference between yang and yin. It is necessary to discern both external causes and external causes, especially the internal changes within the void, and to distinguish both the void of the essence and the reality of the evil qi. With such a deep and in-depth discernment of the disease, it is really difficult to match the families of the "Golden Plateau". Note the other diseases, but this is not the case.
Reading the Second Commentary can enrich our basic theory, reading the Heart Codex can briefly grasp the content and essence of each article, and reading the "Original Meaning" can inspire us to analyze the disease in depth. Knowing these three notes well, it can be said that it has penetrated deep into the Tang Ao of Zhongjing. However, these three books have a common disadvantage, they all abridge the following three articles of the "Miscellaneous Remedies", in fact, some of these three are still practical, you may wish to refer to the Japanese Tanba Yuan Jian Lian Fu's "Outline of the Golden Jade Letter", you can also optionally absorb its reasonable parts.
The "Outline of the Golden Plateau" is the most practical book for the treatment of miscellaneous diseases, both theoretical and clinical. If possible, it should be well read and memorized, preferably from the first to the twenty-second article of four hundred articles, to the extent of "recitation like a stream", because it is the same as the provisions of the "Treatise on Typhoid Fever", each of which has the actual content of "dialectical treatment". Can recite it well, when the testimony is imminent, it can be left and right, and it is easy to pick it up. If you can't memorize it, or if you don't know how to memorize it, it is more difficult to use. You can't even use it, so familiarity is a top priority.
Second, we must have a deeper understanding. You can't look at the literal righteousness, just like the clouds and the flowing water, skimming by. Just as the previous example is especially true and liver deficiency, it is not only not the same as the previous generations, but also puts forward new insights. More importantly, "those who cure the liver are real, first solidize the spleen soil, so as to prevent the scourge of the man; those who cure the liver deficiency, directly supplement the main palace, in order to prevent the end of external insults."
This argument can guide the clinic and obtain good results. For example, 362 clouds: "The woman is pregnant, the abdomen is painful, and the angelica peony is scattered." 371 and clouds: "Postpartum abdominal pain, angelica ginger mutton soup master". Both are clouded with "abdominal pain", why is there a huge difference in the method of treatment? The word of the front strip, read like a strand, is a sharp pain in the stomach, and the word of the back strip, which should be read like a pity, is a vague pain in the stomach. Its pain and sharpness, is by the water wet evil qi invaded the camp, so the camp blood discord is painful, so the use of angelica, Sichuan root, peony to the camp, Bai Shu, Poria and Ze diarrhea to dehumidify, the water wet and the camp blood and, the pain is naturally eliminated. Its pain and subtleity are caused by the lack of Yuan Yang and the lack of blood in the camp, so angelica is used to warm the menstruation, mutton is used to supplement the deficiency, ginger is to disperse the cold, and after the temperature deficiency is supplemented, the cold goes and the pain stops. If you take the two healings as evidence, it is not the so-called "virtual reality, insufficient compensation, and more than enough damage" self-spoon principle.
Another example is Article 280: "From spring to summer, the sun is the sun, and from the autumn to the winter, the sun is bright." Shunwen interpretation seems to say that spring and summer blood are all in the sun, and autumn and winter blood are in Yangming. But the clinical facts tell us that this is not the case, and it should be understood that it is mainly to show that the blood is due to the rise of blood fever. That is to say, blood disease is mostly due to heat, such as warmer in spring and summer, even if the sun surface heat evidence, may also see blood. On the contrary, although the autumn and winter are cold and cold, if you suffer from the heat of Yang Mingli, it is easier to bleed. Such a theory makes sense in the clinic, and it is not just a literal explanation.
Each article of the "Golden Essentials" is mostly an independent medical evidence, and on the basis of a comprehensive understanding, it should be systematically analyzed based on the medical evidence of each article. For example, the second article includes three medical evidences of spasms, wetness, and twilight, and 18 to 30 articles discuss spasms, and the contents of these 13 articles include the causes of spasms, the types of symptoms, diagnosis, treatment, and other issues. 21 articles of "too much sweating from the sun disease", 22 articles of "recurrent sweating under wind disease", and 23 articles of "sore sweating", all talk about excessive sweating and injury of jin fluid, which is the main cause of spasm. Article 24 "hot feet cold, neck strong, hot head when cold, red face, one head shaken, stroke gag, back open", is the main symptom of spasm. The 26 "tight as strings", 25 "pulses are reversed", and 24 are "veins like snakes", which are the main veins of spasm. The classification of spasms mainly includes the difference between rigidity and softness, 18 so-called "fever without sweating and anti-cold", 29 so-called "no sweat and urine and less, breath on the chest, silence", all of which are evidence of just spasm. The "fever and sweat without cold" of the 19 articles is a symptom of soft spasms.
For the treatment of spasms, 28 soft spasms are mainly used with Chestnut Cinnamon Soup, which can clear the wind and moisten the dryness. 29 pieces of just spasmodic main use kudzu soup, with its appearance of dispelling the heart, and restoring the liquid to nourish the tendons and veins. The 30-article dry heat proof master uses a large gas soup, which is the method of storing yin in a hurry. To 20 so-called "sun disease, fever, deep and thin pulses, known as spasm, difficult to treat." 27 "Spasms have moxibustion sores are difficult to treat" and 25 "bloated people, for the sake of solution", are two different prognostics for spasms. "Those whose veins are deep and thin", for the image of insufficient yin and yang, spasms have been injured, and moxibustion sores, their yin is calloused, and their heat is more and more fiery, so the prognosis of the two certificates is bad, and it is said that it is "difficult to treat". Spasms are extremely injurious, the abdomen is often sunken like a boat, if it gradually swells up like an ordinary person, it is a sign of the gradual recovery of righteousness, so its prognosis is good, and it is known as "for the solution".
After such an analysis, the original scattered and uneven provisions were systematized, that is, the content system of the spasms proposed by Zhongjing was organized. All the causes, symptoms, dialectics, treatment, prognosis, etc. of spasms have a program to be found, that is, a more comprehensive understanding of spasms from the cause to the treatment.