Lecture (Topic): The word "Zong Zhou" comes out of the canon to explore the source
——About the investigation and exploration of the "He Zun" inscription; "Chengzhou, Luoyi"
Chang'an People: Zhang Kuanxu, Wednesday, February 19, 2020 in: Chang'an Shenghe Manuscript
The inscription on the excavation of Baoji "He Zun" in 1963 by archaeology in China is compared with the text recorded in the "History of Zhou Benji".
Example [History] Text:
"In the beginning, Guan and Cai rebelled against Zhou, and Zhou Gong discussed it, and after three years, they were determined, so the first work was "Great Commandment", the second work was "The Fate of the Micro Son", the second "Guihe", the second "Kang", the "Wine Curse", and the "Zi (Zi) Material", and the matter was in the Zhou Gong's chapter.
The Duke of Zhou administered for seven years, became the chief king, the Duke of Zhou rebelled against the government and became the king, and the northern side was the position of a group of subjects.
King Cheng was in Feng, and summoned the duke to restore Luoyi, as the King of Wu intended. Zhou Gongfu Bu Shenshi, 卒营建, Ju Jiu Ding Yan. He said, "In this world, all four sides are in the way of tribute." 'To be a summoner, a man of his word.
King Cheng moved the remnants of Yin, and the Duke of Zhou gave the king's order to be "Duoshi" and "Wu You (yi)".
Summoning the Duke of Zhou as a protector, the Duke of Zhou as a teacher, the Eastern Expedition to Huaiyi, the remnants (yan: Note: the so-called Eastern Yi area during the Western Zhou Dynasty; and the Xu Rong, Huaiyi, and Xiong Ying clans were all traitors of the "Yin Stubbornness" during the "Rebellion of the Three Prisons" in the early Zhou Dynasty), and moved their princes to Bogu. King Cheng returned to the throne, and in Zong Zhou, he made "many parties".
He attacked Huaiyi and returned to Feng as a Zhou official. Rejoice in the liturgy, the degree system is changed, and the people are harmonious, and the praises are happy.
King Cheng, having cut down Dongyi, gave him the blessing of caution, and the king gave Rong Bo the "order of bribery (huei) to be cautious" (匯)
……。 "
From the above [Historical Record] text, Yiwen seems to be able to make the following qualitative explanations:
I. During the period when the Duke of Zhou assisted the emperor Tianzi Ji in the early Zhou Dynasty, the "Rebellion of the Three Prisons" between Yin And Uncle Guan (姬 Xian), Uncle Cai, and Uncle Huo (姬度) (姬度和姬處) was a historical fact, and sima Qian wrote in the "Historical Record". Historical facts as above to explore the source to see below;
Second: Reading the above [Historical Record] text, I feel the following statement:
First of all, according to the [Historical Record], the three years of the Zhou Gongdong Crusade and the "Rebellion of the Three Prisons" and "three years and biding,......。 "
Secondly, Zhou Gongfu Zhou Chengwang Tianzi "seven years", which means about a total of "seven years"?
Again, in the above [Chronicle of History], it is stated: "Become a king in Feng, and summon the prince to restore Luoyi, as the king of Wu intended." Zhou Gongfu Bu Shenshi, 卒营建, Ju Jiu Ding Yan. He said, "In this world, all four sides are in the way of tribute." 'Do [Summoning], [Lokho]. (Note: In this passage, Sima Qian seems to have said: In the fengshui area, there was a capital city of "Chengzhou and Luoyi"; Inuyasha Castle? A city built around the water? ......。 In addition, he also informed Zhou Gong jidan of the construction of the city to Dongyi to quell the rebellion "Rebellion of the Three Prisons". Zhou Gongzuo [Summoning], [LuoHuan], etc.? ）
Three: About [History] Succession: "Summoning the Duke as Bao, the Duke of Zhou as the teacher, the Eastern Expedition huaiyi, the remnants, and the transfer of his jun Bogu." King Cheng returned to the throne, and in Zong Zhou, he made "many parties". "
After reading this paragraph of [Historical Record], there are many vague feelings.
First of all, the first layer of meaning: among them, "summon the Duke of Zhou as a bao, the Duke of Zhou as a teacher, the Eastern Expedition Huaiyi, the remnants, and the transfer of his jun Bogu." ......。 "
According to the text, the summoning of the duke as "Bao" should be between the capitals of Feng and Hao; "The Duke of Zhou is a teacher, and the Eastern Expedition to Huaiyi, the remnants, and the relocation of his king Bogu." "Zhou Gong, it seems that he has returned to the Feng and Pickaxes?" So where is "Bogu"? This "Bogu" is a place; and "becoming a king and returning to himself, in Zong Zhou, being [multi-party]" is the key to questioning.
Secondly, according to the ruins of the capital city of "Feng and Ho" in the Western Zhou Dynasty, it is known that there was "Fengjing (Fengyi) City" first, and then there was "Hojing" City (Note: Later generations are named). During the Southern Zhou Dynasty, "moved its Junbogu." Presumably, it is said that zhou shifeng and Weijian built it: "Inuyasha (Note: archaeological discoveries around 2018 AD) are called; capital city) city." .......。 Otherwise, "become a king and return to himself, and in Zong Zhou, do [many parties]". That is to say, it was impossible for Zhou Chengwang Tianzi Ji to go east to "drive through Dongyi, Huaiyi, Xuguo" and other places. As for "in the Dzong Zhou, do [many parties]". It is very likely that it was from "Bogu" to the "Zong zhou (city)" that had not yet been named in the Western Zhou Kingdom at that time, and it was also "Pickaxe Capital City". Zhou Tianzi Ji recited here "to do [many parties]".
After reading this, if the reasoning seems to be known: Zhou Chengwang Tianzi Ji recited the rebellion of Zhou Ping's "Three Prisons Rebellion" guifeng and pickaxe, and wanted to build a "ho" state system in the Western Zhou Kingdom? He was "thinking."
Third, the discovery of Baoji villagers in 1963 AD and later named "He Zun" by archaeology is the best evidence of this period of the Western Zhou Dynasty. .......。
Fourth: Inspection and exploration of the source
For the above questions about the topics left behind by history, ancient books such as "History", "Shang Shu", and "Book of Poetry" cannot be concluded. For example, the term "ho kyo" was proofread. Zha [Ciyuan] knew that "Zong Zhou and Xi Du" were the names of "Ho Jing" at that time; after the Western Zhou Dynasty, the [Book of Poetry] was recorded, and it was called "Ho Jing". Then, before the name is not determined; it is the inscription of "He Zun" found in modern and modern archaeology in 1963. Retrospective zhou gonggui "Fengjing", should it be the current [ciyuan] "Zong Zhou, Xidu" title? ......。 The Hipsters learned from it.
Five: Conclusion: Feng, Pickaxe, Inuqiu City, and (Luoyi) were all the capital cities of the Western Zhou Dynasty between "Feng and Wei".
Argument 1: Sima Qian [Shi Ji] contains: The word "Zong Zhou" should refer to: Ho Jing (Note: Originally it should have been called Xidu in ancient times; because "Inuqiu City (Bogu City)" was called Ho Jing between Feng and Wei, that is, "Luoyi"). .......。
Argument 2: [Shang Shu]. [Summons] contains: "Yue Yi Day Noon, Nai She in Xinyi." .......。 "
From the above [Shang Shu] text, it can be seen that the Duke of Zhou has returned to the "Caiyi" between "Feng and Pickaxe". He and Zhou Chengwang Tianzi have been "reconciled." Corroboration, that is, the "He Zun" inscription found in Baoji archaeological discovery in 1963. .......。
Argument 3: [Shi Ji], [Shi Jing], [Shang Shu] and "He Zun"; [Ciyuan], etc., explain the "Pickaxe Jing" and "Chengzhou and Luoyi" of the "Feng and Pickaxe" Erjing, and the interpretation of the "Zongzhou and Xidu" lineages. Therefore, the party of the hereafter has the proof of the "pickaxe" theory; it is also a mistake to examine the "non-proof" of the world. The conclusion of this manuscript of this step and probe is learned by those who are interested in it.
Lecture 1(Chen): About the "positioning" of "Zong Zhou" after consulting the [etymology].
Regarding the "Book of Poetry", "Shi Ji", [Shang Shu]; "He Zun"; [Ciyuan], etc., the word "Zong Zhou" mentioned above. Nowadays, Chang'an folk literati explore the meaning of "Zong Zhou", which seems to refer to the "Western Capital" capital city of "Patriarchal Ancestor, Rende Tianxia" in the Western Zhou Dynasty. Therefore, "Zong Zhou" is also called: Xidu. Hokyo is said to be the "Western Capital", which may be distinguished by the fact that there are Eastern Zhou capitals in later generations, so the name "Xidu" is known to the world. 【Book of Poetry】 Shangzuo: Pickaxe Jing, whose name was successively called "Zong Zhou Cheng" by later generations, is also little known in the world.
First of all, on the "Book of Poetry", there is also the title of the word "Zong Zhou"; in the following Western Han Dynasty Sima Qian's "History", there are also many "Zong Zhou" provenances, and the provenance can be found in the following record.
Secondly, "Zong Zhou" has the following examples in the [Historical Records]. For example, one of its sources is the Tao: "Become a king and return to himself, and in zong zhou, do [many parties]". For example, the second source is the Tao: "Waiting for the Xianfu Sect Week". The third source of the example has the following: "However, king Wu of Zhou collapsed, King Cheng was less, the world was suspicious, and The brother of Lai Tongmu's brother Cheng Shu and Ran Ji's subordinate ten people were supplemented by the ten people, and it was the Ancestor Zhou of the Waiting Emperor, so he attached the family saying." "
Again, regarding the term "pickaxe kyo", you can see the Book of Poetry. Lesser. June]: "Invasion of pickaxe and Fang, as for Jingyang." So, how did the names "Zongzhou, Xidu" and "Hojing" change their names in history? According to the books of the Eastern Han Dynasty, such as "Commentaries on the Interpretation of Texts" and "Ciyuan", it can be known that it was around the time of the "Cutting Merchants" of the Western Zhou Kingdom; the "Book of Poetry" and the Later [Records of History] and so on said above: After King Wu of Zhou destroyed the "Chonghou Tiger" kingdom on the west bank of fengshui, the fang disciples were all here. It is the capital of the country: "Zong Zhou"; later: "XiDu". In addition, in the Book of Verses. Daya. King Wen has a voice] in it: "King Kobwei, Pickaxe Jing Peiyong." ......。 "
The paradox (doubt) of the conclusion is:
【History】,【Shang Shu. Kang Xuan] and other books only record that during the Western Zhou "Yin stubborn rebellion against Zhou, the rebellion of the Three Prisons", Zhou Gong Ji Dan led soldiers and horses to quell the "Rebellion of the Three Prisons"; and built "Chengzhou and Luoyi" in the Dongyi area. Without mentioning this period, it is possible that there are also "Chengzhou and Luoyi" on both sides of the Fengshui River? ......。 Therefore, in the Book of Shang, there is a saying: "But in March, Zhou Gongchuji made a new dayi in Dongguoluo, and the Four-Square People's Yamato Association." .......。 "
In 1963, baoji archaeology found "He Zun", whose inscription reads: "Feng (feng; 豊li), Chengzhou, Luoyi, Zhonghe (Guo), Zhonghua" and so on. ......。
Nowadays, lovers of chang'an folk literature and history believe that pickaxe is "Chengzhou; Luoyi." Or: Zongzhou City, Xidu City. This topic is a matter of study and exploration, and those who hope to be interested can learn from it.