Let's start with Tabor first.
The sky in Jiangnan is getting warmer, and Wuyue is just in time.
I knew Tabor first, and then I learned about Tabor Benwu. Taibo has never gone outside the south of the river, and characters like Guan Gong and Su Shi have already gone to the north and south of the river. But Tabor seems to be clinging to the small wealth of the Jiangnan people. The text about Taibo on the rivers and lakes is written like this, Taibo is the ancestor of Wu culture and the founder of the ancient kingdom of Gouwu. I speculate that this is probably defined by the Jiangnan scribes themselves. But in the eyes of Tai Shigong, Tabor is a different picture.
Tai Shigong described Tai Bo Lai on the bamboo tablet, and the story was much more twisted. First of all, he arranged for Taibo to have a prominent class background, and he was the eldest son of the king of the Zhou state in Xiqi, Shaanxi during the Yin Shang period, and the uncle of King Wen of Zhou, the son of the later Great Zhou Tianzi. After this appearance is completed, the next step is to arrange some good qualities for Tabor . What kind of good character is worthy of Taber? Of course, it was to give up power to the true Ming Lord, and it was ceded three times in a row. The Lord will not let it. This is simply the most virtuous and virtuous, in the eyes of Tai Shigong is simply too good to want, and later the public knowledge Confucius knew about this, and quickly posted a post in admiration: "Taibo, it can be described as the most virtuous!" Three interjections were used in a row, and that's it.
What is even more amazing is that Tabor gave way three times before he gave way, and Tabor simply ran away with his brother in anger, and this run ran more than a thousand kilometers until Jiangsu today, before settling down. After settling down, Tabor divided three by five, not only integrated into the local mainstream society, but also surpassed the courage of the current British Prime Minister Sunak to establish a country and named Gouwu. According to the general plot development, it is legendary enough to write here.
But Tai Shigong did not do it, and continued to write, until the end of the writing, and then launched a mysterious and mysterious narrative, so that King Wu of Zhou, who had won the position of the great ruler of China, and Taibo's descendants, that is, Taibo's nephew Gou Wu King Zhou Zhang, came to a narrative to recognize his relatives, so that Wu Di returned to the territory of the Great Zhou and returned to the embrace of the Son of Heaven. However, in this narrative line, if you look closely, you will find that there are clues buried in Tai Shigong. And this tight clue has been hinting to us that Tabbo's departure is actually a double reed played with his father, and Tabor went to Wu with his father's order. But we don't know exactly what the truth is. What we know is that Taibo's behavior of running away, under the Spring and Autumn brushwork of Tai Shigong, made it clear that he would lurk in a foreign land one step ahead, and after the Zhou people seized the world, he would come together inside and outside, and naturalize the Great Zhou Dynasty together with the land tax in a foreign land. However, the subsequent evolution of events did confirm this speculation.
Of course, you can say that I am an afterthought, or that Tai Shigong's "Shiji", logic always has to be self-consistent, and even if it is said to be the will of God, it doesn't matter.
But we should pay attention to one point, after you read that the Zhou people successfully overthrew Yin Shang and ruled the world, whether it was in the way of recognizing their ancestors and returning to their ancestors, or the strategy of exchanging land for peace, with the successful naturalization of the Great Zhou Dynasty with the Gou Wu Kingdom, will you come to the conclusion that dominating the world is the mandate of Huaxia, that is, the mission given to China by heaven.
If you really have such an understanding, this is right, Sima Qian will definitely feel gratified. And you, and all sentient beings in China, from now on, for the sake of this destiny, it is necessary to be like Tabor in his mind, starve his body, work his bones, and play all his tricks.... Contribute to the expansion of the Chinese Empire in the future and lay the foundation. When you accomplish such a mission, history will give you your rightful place. Tabor contributed to the expansion of China's territory. Therefore, history borrowed the hand of Tai Shigong, and specially gave the honor of the first family of the Taibo family in the "Thirty-first Volume of History" to recognize Taibo's outstanding contributions to the expansion of China's territory.
This contribution, with far-reaching significance and vast artistic conception, has helped us to establish a narrative line and imperial vision of "no king" from the moment when the legendary Xia Dynasty abolished Zen and changed to hereditary inheritance, to the accession of the Great Zhou Tianzi to the throne to create the foundation of the 800-year dynasty. The meaning of the king is that outside the Chinese emperor, there is no Japan, no United States and no Europe, only princes who obey the orders of the emperor of the upper country. And this narrative line is strong in emotion and firm in will, whether it is the descendants of Huaxia, or the descendants of Yin Shang, or whether it is Dongyi, Nanban, Xirong, Beidi, as long as you live in this land, sooner or later you will regard the narrative of the king and the vision of history as your historical mission, and no matter what kind of storms you have experienced, including being ravaged, living is not as good as a dog, living is not as good as a slave, you must also sacrifice for the empire under the guidance of this narrative line, thousands of generations, and struggle endlessly. Until the construction of the current world community.
This is our imperial vision, and our historical mission. History in East Asia has always been a matter of ghosts, and it is also a spell imposed on the fate of the Chinese nation, like culture, you can't break free, you can't escape, all your behaviors are being regulated by culture, and history is guidance, culture is history. History is destiny.
Sometimes, like when I dream back at midnight, I am awakened by this vision. You have to admire what a pattern our vision, culture and history are, and what a chess game is in the chest of the emperor. And the tenacity and perseverance of our culture-educated nation are even more admirable. It's been so long, almost 5,000 years, and I'll stick to it in the future. It is simply unparalleled in the world.
In this sense, Putin's empire in Russia has only learned the dark stake of Tabor Benwu, and they use the Russian-speaking ethnic group that has operated in a foreign country for generations, revolt at the right time, and then after a fight and killing, lead the notification and foreign lands to naturalize the Russian Empire together. But if you compare, the naturalization of Gou Wu did not fight and kill, and it is said that after Taibo Ben Wu assimilated the indigenous culture of Wu and Yue, the big guys were happy to naturalize the Chinese family. Comparing the two, Russia lost one son.
However, we have to face up to the fact that it will be difficult to expand in the name of the empire and in the name of "the king without exception" as before, and the goals of mankind have also changed, the economy is prioritized, the culture is diverse, the people eat and drink well, the country is replaced, and the power is rotated, which has almost become another kind of heavenly rule. In addition, we often forget that in addition to "there is no outside the king", there is also the old saying that "there are people outside people, and there is heaven outside the sky". Obviously, this is a law that transcends reality and a law that returns to Taber. It's even a law about the universe.
Taibo understands this cosmic law, and now it seems that Taibo's cognition, realm and concept are indeed much higher than that of the Great Zhou Tianzi and the later emperors. Later, Eastern Wu and the entire Wuyue region basically adhered to this concept, Ji Zha, the son of the Wu state, also followed the example of his ancestors, three let the world, to the Eastern Han Three Kingdoms, Sun Quan established the Eastern Wu regime in Jiangnan, always holding the principle of adhering to the people on one side, never like the Liu Bang regime of the Shu state, it was so miserable that it could not work, and he always worried about restoring the Han court and ruling the world.
Tabor does not want these false names, so in the narrative of big history, Tabor is also willing to let the halo decay. However, sometimes what makes me unbearable is that with the word "Wuyue" under Wu Nong's soft language being replaced by the Chinese locus word "Jiangnan", Taibo's "Gusu" city has been replaced by the word "Suzhou", and the symbol represented by Taibo has become weak to dispensable.
I don't believe you can now find a random Jiangnan person and ask, what is the relationship between Taibo and Jiangnan people, and are Jiangnan people the nominal descendants of Taibo? Forget about young people, you still go and ask older people. However, if you ask the mature Jiangnan people, they will even think that you are bored (just kidding), go build a factory and take over some work, this is the right thing. Therefore, when the descendants of Wuxi surnamed Wu united with the children surnamed Wu in the world and collected Taibo as private property, such a big thing, other Jiangnan people were completely unimpressed.
If you like it, you will take it, and I will recreate, including idols. As far as I know, the people of Jiangnan do not have the habit of worship in some other parts of the mainland. People in those areas seem to be able to easily organize people from the south and north of the world to have a public sacrifice, and then burn incense and kowtow together. In Gangnam, if you want to be an idol, it is more difficult.
Of course, the reason why Tabor has been diluted is related to other factors. For example, the factors covered by the three emperors and five emperors, and then the rise of the rising star Kong Meng, the glory is even more ferocious, and even becomes the representative of the universal value of China. In addition, there is another reason why Taibo's reputation has been diluted, whether Taibo's identity is the prince of the Zhou people, many people who retake the evidence will be suspicious. Of course, this is not to say that the people of Jiangnan are keen on class division. It's that there is no need to play this meme that is both real and fake when it is true. So the people of Jiangnan face the epic "Taibo Benwu", such a great allusion, and do not care.
Moreover, some people in Jiangnan who are idle and painfully agree with the doubt. Their reasons are strong. As far away as the ancient period, if people want to set out from the Xiqi land in Shaanxi and rush to the Jingbarian land at that time, more than a thousand kilometers, there is no dirt road, no official road, no Didi taxi Cao Cao is on call, there is no gas station charging pile on the way, plus the land is sparsely populated, and there are jackals, tigers and leopards everywhere, how can you possibly walk? This is a completely impossible task, you don't even know, where exactly is ahead? Is there anyone living in Jiangnan? Is law and order more ferocious than northern Myanmar? You probably don't know anything about it.
But I don't think so. For me, Taibo's concept of transfer and values, as long as it is worthy of praise, is the contribution of the Wuyue people in Jiangnan to China, and also satisfies the wishes of contemporary right-wing public knowledge. However, the development of things has not ended here, and the concept of universal harmony based on the concept of Tabor has not unfolded in the whole earth because of the obstruction of one's own people. I mean, when the whole world finally believes in the beauty of multiculturalism and society, people live and work in peace, creativity is unprecedented, and believes that the freshman theory stifles creativity and humanity, suddenly, the news of Chat GPT came from the sky.
In short, the world almost already knows that Chat GPT is like a fully ruling king, even Musk is worried, and more than 1,000 scientists have called for legislation to stop the Chat GPT project.
But Chat GPT is unstoppable, GPT will be a culture, a computer language, a ruthless means, like the original Zhou Tianzi, Qin Shi Huang, the same track, the same text, sweep the world, unify all peoples and nations, and even completely eliminate heterogeneity, the European and American world has defended hundreds of years of chaotic rights such as xian government, people quan, law zhi, ziyu, etc., will also be cleansed, and finally let silicon-based life, dominate the rivers and lakes of the carbon-based world. So, does this mean that Tabor made the world three times wrong after all? Does it mean that the big stab theory is not necessarily wrong? It is particularly ironic that Chat GPT and the future of silicon-based life were born precisely from the West. Does this mean that GPT slaying the dragon, commanding the world, dare not obey, is the fate of our human beings?
I don't know. And can you answer me?