During the establishment of the Qing Dynasty, in addition to the Qing emperor Nur Hachi and the Qing Emperor Taiji, the people who had a great influence on the establishment of the Qing Dynasty were Nur Hachi's fourteenth son, the regent Dolgon.
Dolgon assisted the young Shunzhi Emperor in leading the Qing Dynasty from outside Shanhaiguan and eventually unified the whole country, and Dolgon was a great contributor to the unification of the Qing Dynasty. Therefore, in the winter of the seventh year of Shunzhi (1750), after Dolgon died in an accident due to a horse crash, Shunzhi specially decreed that he be posthumously named the righteous emperor and the temple name was Qing Chengzong.
However, Shunzhi's posthumous sealing of Dolgon was only a temporary expedient measure, in order to appease Dolgon's henchmen, in fact, Shunzhi was manipulated as Dolgon's puppet for many years, he had long been very dissatisfied with Dolgon, and he could still endure when Dolgon was alive, and with Dolgon's death, he was bound to liquidate Dolgon and his henchmen.
The year after Dolgon's death, that is, in the eighth year of Shunzhi (1751), Shunzhi liquidated Dolgon, and all the honors and temple numbers of Dolgon's life were all pursued, and even his title of Prince Rui was abolished.
Shunzhi liquidated Dolgon, so Dolgon's children will definitely be implicated, but don't look at Dolgon's wife and concubines as many as ten, but his fertility rate is not high, he had no sons before his death, only the only daughter born to the daughter of Li Shixu of the Yi dynasty of Joseon, Aisin Kyoro Dongguor.
However, Dolgon's adopted son was adopted by his brother Dolbo, the fifth son of Duoduo the Prince of Yu, so after his death, the title of Prince Rui was inherited by Dolbo.
In this year, Dongguor Gege was only 13 years old, Dolbo was only 8 years old, Dolgon's family property was confiscated, and the title of Prince Rui before his death was abolished by Shunzhi, and Dolbo naturally lost the title of Prince Rui, and then Shunzhi handed over Dongguor Gege and Dolbo to the care of Dordo's second son Doni the Prince of Xinjun.
Later, Dolbo was ordered by Shunzhi to return to the lineage identity of Dorgon, and when he became an adult, Dolbo was awarded the title of Dorobel as the son of Dordo, and it was not until the Qianlong period that Qianlong decreed that Dolgon's title of Prince Rui be restored, and the descendants of Dolbo's family were re-allowed to inherit incense for Dolgon, and Dolbo's fifth grandson Chunying inherited the title of Prince Rui, and only then did Dolgon's title of Prince Rui be passed down again.
This is the end of Dolgon's adopted son Dolbo, as for the ending of Dolgon's only daughter Dongguor Gege, the ending is more confusing in history, after Dolgon was liquidated, the historical records basically lost the records of Dongguor Gege, but the folk rumors of Dongguor Gege are extremely legendary.
According to folk accounts, after Dolbo and Dongguor Gege were handed over to Doni's care by Shunzhi, Dolbo returned to the lineage of Dordor and had nothing to do with Dolgon in the rituals, so he would no longer be implicated. However, Dongguor Gege is the only bloodline descendant of Dolgon, whether it is a rite or a blood relative, and Doni is worried that Shunzhi's hatred of Dolgon will not let Dongguor Gege go, so Doni takes the risk to let Dongguor Gege go privately.
Doni gave Dongguer Gege a huge sum of money to leave the capital with the money, far from the land of right and wrong. After that, Dongguo Gege went all the way south and fled to a village in Jiangnan to settle down.
Because Dongguor Gege came from a well-known family, received a relatively high level of education, and talked well, she met a local teacher, and the two developed a good impression of each other, and eventually the two became a couple.
This teacher had great ambitions and was determined to make a name for himself in the imperial examination, but only because of his poor family, he temporarily made a living by teaching and saved money to go to Beijing to participate in the imperial examination.
When Dongguer Gege left the capital, she brought a lot of money, and after she married Mr. Jiao, Mr. Jiaoshu hoped that she could sponsor her to go to Beijing for the imperial examination. However, Dongguor Gege came from a famous aristocracy and saw through the deception in the field of power, so she did not support Mr. Teaching to participate in the imperial examination, hoping that the two could stay together for a dull life.
However, Mr. Teaching stubbornly insisted on wanting to participate in the imperial examination, and in the end, Dongguor Gege had to take the risk of telling Mr. Teaching his life, and Mr. Teaching, after learning that his wife was the only daughter of the regent Dolgon, finally understood why his wife insisted on not allowing him to participate in the imperial examination, and he finally understood the truth of the sinister path, so he dismissed the idea of going to Beijing for the imperial examination.
Since then, Mr. Teaching has completely dispelled the idea of entering the officialdom, and he has been teaching for a living, and his life with Dongguor Gege is very happy and happy, and the two have been together for life.
This is the folk legend of the ending of Dolgon's only daughter, Dongguor Gege, in fact, this is completely the ending that the people have beautified out of pity for such a weak woman as Dongguor Gege. This legend simply does not stand up to scrutiny, Doni cannot risk offending Shunzhi to let Dongguor Gege go privately, and Shunzhi does not mean to kill Dongguor Gege, Dongguor Gegege's life is not threatened, but if Doni gives her a large amount of money to let her go, it is dangerous to let her an orphan girl with a huge amount of money to live in the people, that is to let her fend for herself.
In addition to this legend, folk wild history also rumors that Dongguor Gege was later adopted by the Minister of Internal Affairs Eshuo, and when he became an adult, he was even favored by Shunzhi as a concubine, that is, the most favored Concubine Dong E, and the reason why the historical Shunzhi biological mother Empress Xiaozhuang did not like Concubine Dong was because she knew that she was actually the daughter of Dolgon, so she disliked Concubine Dong very much.
This folk wild history is even more nonsense, according to blood relations, Dongguor Gege and Shunzhi are considered cousins of blood relatives, as early as the Nur Hachi period had set the rule, Ai Xin Jue Luo with the same surname is not allowed to intermarry, for this reason, the Qing Dynasty's Zongrenfu also deliberately divided into yellow rolls and red scrolls on the genealogy of royal clansmen.
The clan members recorded on the yellow scroll are all descendants of Nur Hachi's lineage, belonging to close relatives of the royal family, and the clan members recorded on the red scroll are all descendants of Nur Hachi's cousin lineage, belonging to the side branch of the royal family, and the names of the descendants of each branch will be recorded on it, even if they are adopted by anyone, there are clear records, which is to prevent the Aisin Kyoro clan from intermarrying with the same surname.
Therefore, if Concubine Dong Efei is really Dongguor, then her life history will definitely be recorded in detail in the royal family roster of Zongrenfu, and Shunzhi will definitely know her true identity, and Shunzhi cannot knowingly know that she is his cousin and include her in the harem, which is neither in line with the ancestral system of the Qing royal family nor in line with the law of human etiquette.
Since these folklore are untenable and are all denied, what is the final outcome of Dongguor Gege in history?
In fact, the historical records do not record the ending of Dongguor Gege, but some local chronicles mention the descendants of Dongguor Gege, and her final ending can also be inferred from this.
It is recorded in the "Records of Princess Gulun Kejing's Mansion" that there was once a person who lived in the mansion of Princess Gulun Kejing, and Dolgon had only one daughter, that is, Dongguor Gege, then this Dolgon's great-granddaughter is also the granddaughter of Dongguor Gege, so Dongguor Gege's granddaughter may have intersected with Princess Gulun Gege.
This Princess Gulun Kejing was the sixth daughter of the Kangxi Emperor, the Holy Ancestor of the Qing Dynasty, and her mother was Guo Guiren, one of Kangxi's favorite daughters and one of the Qing Dynasty's and pro-Mongol princesses. She married Borzigit Dundobudorzi, the third king of the Khalkha Khan of Mongolia.
According to the records of the "Records of the Mansion of Princess Gulun Kejing", the granddaughter of Donggu Gege once lived in the palace of Princess Gulun Kejing, and the palace of Princess Gulun Kejing was in the area where the Mongolian Khalkha Department is located, so it can be inferred that Donggu Gege was probably married to the Khalkha region of Mongolia as a princess.
So which Mongol prince and nobleman did Dongguo Gege marry in the end? This is to see which princesses married Mongolia during the Shunzhi period recorded in the history books.
According to historical records, during the Shunzhi period, there were four princesses of the Qing royal family who married Mongolian princes and nobles, the first two of whom were Mongolian Ao Han tribes married in the seventh year of Shunzhi, when Dolgon was still alive, so these two people can be ruled out that they will never be Dongguo Gege.
The remaining two princesses who married Mongolia were Bayas Golang, the Prince of Tushetu of the Mongolian Horqin Tribe, who married in the thirteenth year of Shunzhi (1656), and Bayashui Erzier, the Prince of Tushetu of the Mongolian Horqin Tribe, and Taiji (equivalent to Beile) Ozir, who married in the fifteenth year of Shunzhi (1658), both of whom had the titles of Dorogge, and the names and life of these two Gege are also not recorded in detail in the history books. However, Gege, who married Bayas Golang, was Dangfujin, and Gege, who married Ozil, was Dangfujin.
Ezil is the mother-in-law of the Empress Dowager Xiaozhuang, and the generation belongs to the nephew of Xiaozhuang, and from the Xiaozhuang theory, the generation of Dongguer Gege is regarded as the elder of Ozier, the Qing Dynasty in the process of Manchu-Mongolian marriage, the men of the Qing royal family can marry the younger generation, such as Empress Xiaoduanwen of Emperor Taiji and Xiaozhuang are originally aunts and nephews, but the Qing royal family in the process of marrying Mongolian princes and nobles, but can not marry the younger generation, this is the Qing Dynasty royal family in order to maintain the royal dignity requirements, so if Dongguor Gege marries to Mongolia with his relatives, It is absolutely impossible to marry Ozil, who belongs to the younger generation.
Therefore, the historical Dongguor Gege is likely to end up marrying the right-wing prince Bayas Protector of Horqin as a side Fujin, which is actually very suitable for the situation at that time.
Bayas Golang has previously married Princess Gulun Duanzhen, the eighth daughter of Huang Taiji, as a concubine Fujin, and Donggu Gege married in the past just happened to be Fang Fujin, which is also in line with her identity, after all, she is the daughter of Dolgon, and her status is slightly lower than that of Huang Taiji's daughter, and the natural title is also under the daughter of Huang Taiji.
Moreover, during the Shunzhi period, Bayas Golang personally sent his sister to Beijing to make peace, and his sister married to Donggor Gege's cousin King Doni of Xinjun, so this was a political exchange marriage, Bayas Golang married his sister to Doni, and Doni married his cousin Donggor Gege to him as a side Fujin.
There is also according to the "Records of the Mansion of Princess Gulun Kejing", the great-granddaughter of Dolgon who lived in the palace of Princess Gulun Kejing was named Heshuo Gege, according to the Qing Dynasty's Mongol princely and aristocratic knighthood system, Mongolian princes and nobles can only be named Heshuo Gege by the daughters or granddaughters of princes.
It must be known that the identity of Ozil is only Horqin's left-wing Taiji, and his status is a little worse than that of Bayas Golang of the right-wing prince of Horqin, and his descendants cannot be named Heshuo Gege, and only the descendants of Bayas Golang who are princes can be knighted as Heshuo Gege.
Therefore, the final outcome of Dongguor Gege was to share a husband with his cousin Princess Gulun Duanzhen, and both of them married Bayas Golang, Prince of Horqin.
Donggor Gege can finally marry the Mongol prince as a side Fujin, which is also a good ending for her, after all, her father Dolgon was liquidated, and the royal family is the most ruthless, she was not implicated by her father Dolgon, and finally being able to get to Mongolia is already a good ending.
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