Text | Neil notes
Editor|Neil notes
preface
The Yellow River runs from Qinghai through Gansu, through Ningxia, into Inner Mongolia, and finally at the mouth of the Toketo River in Hohhot. Hekou Town is the famous "Port of the Yellow River" in the north.
Built in the Yuan Dynasty, in the third year of the Yuan Dynasty (1266), a large ferry port and a large pier were set up at the mouth of the sea.
"Yuanshi Guo Shoujing Biography": "From Zhongxing Road (present-day Xingzhou, Ningxia) to Dongsheng (元東sheng, now Tokto) in Xijing. "Obviously, at that time, there was water transport in the lower reaches of the Yellow River, and those who pulled the big boats were river workers. The high-pitched song they chanted was called "River Song", and the resonance with the tide of the Yellow River was called "River Road".
Most of the Helu Han people come from Linxian, Xingxian, Baode and Hequ in Shanxi, and there are also cowhide rafts and sheepskin rafts drifting along the river from Qinghai, Gansu and Ningxia.
The Yellow River ferry from Ningxia to the Shizuishan area on the border of Inner Mongolia, gradually transitioned to the Ordos Plateau, Hetao Plain, Tumochuan Plain to the Ordos Plateau, Hetao Plain, and Tumochuan Plain where Mongolians and Han mixed people, most of the cargo was unloaded on a port on the border between the Yellow River and the central part, and then transported by land to Hohhot, Beijing, Tianjin, the main North China major.
The birthplace of the river road is the folk songs of Shaanxi, Shanxi, the flowers of Qinggan and Ning, and the folk songs of various types such as Ordos, Hetao and Tumochuan.
Throughout the year, the people of the river and land spend the time on the Yellow River or on the docks or docked boats, and they are familiar with the fish in the Yellow River. They saw the preciousness and mystery of the Yellow River carp, the style of its jumping on the Yellow River, and the legend of the Yellow River carp.
They work hard to make their future happier, they have endless yearning for their future, they use the carp in the Yellow River jumping the dragon gate to describe their naïve fantasy, they use their courage and courage to face death, and respond to the stormy waves on the Yellow River with their songs, which is a very beautiful dream for them.
The round god statue on the Yellow River is alive.
The "round god" mentioned in the river road song is a wild turtle on the Yellow River, which is closely related to the labor and life of the people on the river road, and even once saved the lives of the Han people on the river road and was worshipped as a god by them. A long time ago, the river Luhan in the ancient city of Hekou raised funds to build a small temple called "Round Temple".
Image of hard work
When the Yellow River opened, in order to seize the business, the Han people of Hekou River Road boarded a big boat early and sailed northwest. The river is still cold, and the ice thorns floating on the surface of the water make people shudder. They crawled the shallows, and every time they bent over and bowed their heads, they exerted their strength to eat.
The ice picks were like a sharp blade, cutting their two calves, bright red blood flowed down the Yellow River, and although the spring breeze was still fierce and blew them breathlessly, they still walked forward desperately, and fine sweat had oozed from their foreheads.
At dusk, the river roadman found a small stream, tied the big boat with a large log next to the Yellow River, and cooked some simple food with the muddy water of the Yellow River to fill his stomach.
There was mud under his feet, and an ice pick scratched his feet, dripping with blood. Holding the rope, like a cow ploughing a field, the wine in the Yellow River, he is thinking of his family.
In the silent night, the sound of the waves of the Yellow River became more terrifying, and Heluhan fell asleep in extreme fatigue. They lived in a log cabin with only a plank from the cabin and were occasionally woken up by the cold steam.
If it rains, storms, no one can sleep, no one can sleep, they look forward to the dawn, but they are afraid of the dawn, and as soon as the dawn comes, they start their boats in a panic, with ropes weighing hundreds of kilograms tied to their bodies, and every section of the road leaves deep marks and trudges in the wind.
Because they had to concentrate and do everything they could to change clubs and be on time, they never grabbed with their hands, but with their bare shoulders, pushing a stick with a handle up. His arms had been punched with sticks and he was covered in blood, but he fought back despite the pain.
Every time the people in the river step on the beach, they will bleed, and even a bright red blood will flow down their bodies, down the side of the boat, and fall into the river, if the rescue is not enough, there is too much sand in the Yellow River, and in another hour, the boat will be covered with silt and can no longer advance.
Therefore, without the slightest hesitation, he had to follow the orders of the owner, jump from the boat, and drag the large boat into the faster river water.
At this critical moment, Jiang Lu Han did not care about his body, regardless of his body, regardless of the mud close to his chest, the slightest mistake, he would be stuck to the river beach by the silt.
The river road shouts hoarsely about the labor of life and death, and shouts the grandeur of living in the harsh natural environment.
The Yellow River is the life of the Chinese, and the Heluhan are the descendants of the Chinese people, who also follow the trend and coexist with the threat of the Yellow River. The songs they sang came from the thick land west of the Yellow River and were inseparable from the waves of the Yellow River.
A yearning for happiness
Most of the people worked as coolies on ships, and the youngest was only thirteen or fourteen years old, and without the guts and guts, they would not do this kind of business.
Separated from his parents and siblings since childhood, he would go out every spring and return in winter, spending all year round in the wilderness, missing his family. They witnessed the water on the Yellow River, which was loud and amazing, and the sound was like a flood bell.
Especially those huge ice blocks, in the rapid flow of the Yellow River, can even cut off the trees on the bank, or even uproot, so they stepped on the gushing waves, looked up at the sky, and shouted:
The water on the Yellow River, if a person wants to die, he must die.
A galleon is unique, although it is a man, but love surpasses brothers. This emotion stems from the cramped and dangerous environment in which they coexist, co-existing, co-existing.
The courage to walk out of the edge of life and death allowed them to see the wisdom of storms and huge waves in the thrilling sea, and also cultivated their heroism.
They have the virtue of helping others, have courage and courage, have a thirst for love, so, on the way to the river, they often sing to a lady at the ferry:
Boats come with the current,
The girl pulling the raft was sweating,
Whoever sees you will be distressed,
Big brother running river road pulls the boat for you.
Before the opening of the Baolan high-speed railway, the Yellow River was the main transportation artery of the Yellow River, and people's economic and cultural exchanges were inseparable from it. As the implementer of this cultural communication, and its unique promoter, the proportion of civil communication cannot be ignored.
The women were on the pier on the pier, waiting from time to time for the ferry, or waiting for the boats of the guests to cross the river, bored and singing ditties.
As they pass along the way, the river roadmen respond to them in the local dialect, find happiness in the pain, and show their affection.
Zhaojun's grave is high, Ergou Bay is deep, and the brothers and sisters on the road to the river are singing and talking. The spring breeze and rain on the river road, the eldest brother begged her to intercede, let her warm her heart.
Because Jiang Luhan's labor is on the front line of life, sleeping on the streets, sleeping on the streets, life and death are uncertain, many women for the safety of themselves and their descendants, although they admire Jiang Luhan's perseverance, but may also marry them.
The responses he received were always accompanied by a tone that made people shed tears.
When potatoes bloom, they do not come to find flowers and ask for willows, but to seek flowers and ask willows. There are garlic seedlings planted on both sides of the Yellow River, I will not marry you! For friends, don't for your river, spring is coming, winter is back, it's really hard to find ah.
However, there are always real men in the world, and there are always men among women.
There are also a few good-hearted samurai exceptions, they have seen the heroic and selfless spirit of the Junhe Luhan, the fierce body of the Junhe Luhan, the tenacity of the Junhe Luhan who is not afraid of hardships, the heroism of the Junhe Road, their tenacious character, and the indomitable progress on the road to marrying the river.
Half of the year, they serve the elderly, raise their children, and give him more job opportunities. At this time, Heluhan heard a gentle and gentle voice:
The little sister by the Yellow River, fighting for friends, one foot on the side of the boat, there are a thousand words big brother, you can safely drive this big boat, sister sings to you, I wish you safety and nothing thunder, don't panic, say two more words, make people feel good.
Sketches of unique characters
More than twenty years ago, this old man was already a dying old man. If it weren't for the hard work of the river road people that made them unforgettable, if it were not for the river road harmony and river road song closely related to their labor and life, they would have forgotten it long ago.
They did their best to bring these elderly people back to the past, arouse their extinguished enthusiasm, and make them sing the real "river road".
Listen to the affectionate "river road" of this old man with your own heart, feel the rich meaning it contains, and their hard work. High-pitched voice, deafening voice, magnificent momentum, vivid picture, vivid picture.
Facing the sky, stepping on the Yellow River, three sounds can make the water flow pour, the Yellow River giant waves straight up into the sky, overlooking the world from the crest, the ice on the Yellow River is powerful, sitting Ling is like a sitting dragon.
Such river road songs, just like people on the river road, have the courage to do such a business, and are not afraid of the dangers on the Yellow River. On the Yellow River, the waves are rough, the desert is dead silent, the fields are windy and rainy, and the mountains are rare, which is a unique northwest scenery and the source of the river road.
Most of the Han people on the river road are fierce and fearless of death, and they have to face sudden fierce waves, scorching heat in the desert, biting cold winds, and harsh ice and snow.
This is a test of individual and group potential, a restriction of vitality, an extreme test of life energy, and the love hidden in the heart of Helu Han is much stronger than ordinary people, and it must also have a unique attraction.
Their enthusiasm is like a volcano gushing, all expressed by the songs of the river road, set off by the tune of the river road.
Heluhan is like a night cane.
Abandoned his family, abandoned his children, abandoned his loved ones, abandoned his children.
The river is like a goose that has left its flock.
He missed his family more and more.
The waves on the Yellow River are all emotional.
I want to return to the river as soon as possible and reunite with my family.
This is the river road song that the river road han recited to remember his family, and the songs used in this river road song are full of emotion and make people cry when they hear it.
In the "River Road Song" sung by River Road Tuo and the ballads of other places, there are also many expressions and contents of men and women singing each other, although the number is small, but the feelings are deep, full of the taste of life, which is rare.
Big brother, when you came this time, the weather was a little dark.
I'm afraid you'll be wronged, and I hope there will be good weather.
I'm leaving, you're sad.
Tears swirled in my heart, and my eyes were sour.
(Urat Middle Flag) West Mountain Mouth.
The younger brother on the road to the river, who stayed there for a long, long time.
I was holding an umbrella against the Yellow River.
My sister sang to me to keep me safe.
Under the flag of a tailwind.
Big brother, what are you worried about?
The Yellow River will also have a melodious breeze.
With his sister, he has motivation.
It is these brave, brave, and brave who break the barriers of society, and use her soft and strong Northwest folk songs to tune the river road of the Han people on the river, so that the people on the river road have both suffering and light.
Because the river road man does a rare hard labor, so the songs sung by the river road tune are also little known, and there are many on the river road.
They run like dying people, often facing the threat of death; They fight against cold snaps, strong winds, huge waves, danger; They have been feeding on pigs for years, performing manual labor far beyond that of livestock and wild animals, and many have died in the Yellow River.
So she used her singing voice to vent her emotions:
A dying fish is on the cusp of a huge wave.
Helu Hanzuo thought for a long time, and there was no way.
They dig for salt by the lake is a very hard thing, ice slag and salt residue are like a sharp dagger, piercing their legs, stabbing their legs to death.
Their legs are full of wounds, either stained with dirt or a large lump, or those who are old, or young and vigorous, will accidentally fall into the swamp, and if they are not careful, they will fall into the swamp and then be flooded with endless mud.
A saline land is like a huge tomb,
Those who dig salt are looking for death.
As if a devil was born at the bottom of the lake,
While digging for salt here, he was fighting ghosts.
The river here is higher than a man's belly, and the river is sharp and cold, and it is the famous king of Yan who took his life.
In early winter, or autumn, boats sail through the mouth and banks of the Uga River, and they have to push them in the river, and in labor, everyone will freeze to death, cold all over their bodies, shivering, and weak people, washed by the water of the Uga River to the lower reaches of the Yellow River, reduced to the belly of big fish, therefore, they cry by the mouth of the Uga River.
The Uga River is the entrance to hell.
It's scary every time.
The Uga River was cut off one by one,
Just to save your own life.
During the War of Resistance Against Japan, the armies of the two sides faced each other more than 2,000 kilometers upstream and downstream of the Yellow River. In order to prevent the river Luján from supporting us from all sides, the Japanese army destroyed the ships at the mouth of the river and banned water transportation. He Luhan lost his job and had no means of living, and his heart was full of grief and anger when he saw the Japanese brutalizing the people.
Some voluntarily sneaked into the river to participate in the anti-Japanese resistance, while others hid in the northern part of the Yellow River, secretly carrying out the struggle against Japan and saving the dead. With his skillful river path and skillful swimming skills, his ingenuity and courage to fight the Japanese army on the Yellow River aroused his patriotic enthusiasm, and his music gushed like the Yellow River:
The Yellow River Road is used for watering.
The ghosts in the Yellow River are like pig slaughterers
Standing on the Yellow River, looking up to the sky and roaring,
epilogue
In short, the river road men with tenacious labor, sacrifice of life, brave to break through the dangerous beach, step on the huge waves on the Yellow River as the main melody, from different places to draw a large number of northern folk music, impassioned, impassioned, loud chanting the rare river song in the world, with sweat, blood, life composed into a unique music.
Such a world-famous national cultural heritage is necessary to discover, learn, inherit and carry forward.
Bibliography:
Adaptive reservoir scheduling in changing environments
The nexus between ecology and ethics in a changing world
The changing international monetary system
Assessment methods for surface water resources in changing environments