laitimes

Zhu Jiayu: Gave birth to the spirit of "breaking into the Guandong", and is now a 4A-level scenic spot

author:Tai'an Meng Qingxin

Legend has it that after Nur Hachi's father died, he carried his father's ashes around looking for a place to bury him, and met a feng shui gentleman near Changbai Mountain, who told Nur Hachi that Changbai Mountain was a place of dragons. In ancient times, people were very superstitious, especially the royal family attached great importance to feng shui, so Nur Hachi buried his father's ashes in Changbai Mountain, and then buried his grandfather and great-grandfather and other 12 elders here, which is now the Qing Yongling Mausoleum. Later, the Qing government sealed off the entire northeast region, one to protect this land of dragons, to prevent the Han people from entering to destroy the dragon vein and affect the rise and fall of the dynasty, and the second was to use this place as its own retreat in case of unsmooth rule in the Central Plains. Sanze is rich in abundant wild resources such as deer antler velvet and ginseng, which can also be enjoyed exclusively by the royal family.

Zhu Jiayu: Gave birth to the spirit of "breaking into the Guandong", and is now a 4A-level scenic spot

But where there is oppression, there is resistance. Since the Qing Dynasty implemented the lockdown policy, a wave of immigration to the eastern part of the Guandong that lasted for more than three hundred years has been vigorously staged.

There have been three major waves of immigration in modern China: taking the West Exit, crossing the Guandong, and going to Nanyang. The "pass" of breaking through the Guandong refers to Shanhaiguan, known as the first pass in the world. To break through the Kanto is to cross the Shanhaiguan and reach the Kanto region. The northeast is sparsely populated, the northeastern dialect is close to Mandarin, the northern dialect has no obstacles to communication, the northeast climate and geographical environment is similar to Shandong, so crossing the Guandong has become the choice of Shandong people.

"Crossing the Guandong" is the collective name of the Central Plains region for going out of Shanhaiguan to make a living in the northeast region. "Breaking into the Guandong" first began during the Shunzhi period of the Qing Dynasty, and by the end of the Qing Dynasty and the beginning of the People's Dynasty, the ban on the Kanto was lifted again, forming an unprecedented wave of immigration. The people who "crossed the Guandong" came from a wide range of sources, including those in Henan, Hebei, Shanxi, and Shaanxi, but most of them were Shandong people.

Zhu Jiayu: Gave birth to the spirit of "breaking into the Guandong", and is now a 4A-level scenic spot

At the end of the Qing Dynasty and the beginning of the People's Dynasty, the contradictions between the people and land in Shandong intensified, coupled with years of wars and natural disasters, and the people had no livelihood. During the Republic of China, the government completely lifted the ban on the northeast, "breaking into the Guandong" formed a trend at that time, more and more Shandong people carried out "breaking into the Guandong", the reason why it is called "Breaking" is because this road is full of challenges and unknowns, a slight carelessness may lead to death!

At that time, the people of Shandong had two ways to enter the northeast by sea and land. By land, starting from Shandong, passing through present-day Hebei Province, the Inner Mongolia Autonomous Region finally reached the northeast region; By sea, from what is now Penglai and Yantai, they crossed the Bohai estuary by boat, and then reached Lushun Port, which also entered the Kanto Territory.

Most of the indigenous people in the northeast mainly engaged in fishing and hunting, and did not do agriculture, so the Guanwai area at that time lagged far behind the Kannai area. After the immigrants came to the northeast, they panned for gold, released mountains, cleared land for farming, and opened mines, accelerating the development and economic development of the northeast. The Shandong people were willing to endure hardships and were indoctrinated by Confucius and Meng, they became friends with the local Manchus, promoted ethnic integration, and the original Manchu language in the northeast was gradually replaced by Chinese Chinese, and the original customs and habits of the northeast were gradually sinicized. The immigrants who "crossed the Guandong" were distributed throughout the three eastern provinces and regions, preventing the migration of the people of Russia, North Korea and Japan, and they made the northeast region grow in population, prosper economically, and develop industry, and the northeast land was renewed.

"Crossing the Guandong" is a very unique and influential historical and cultural phenomenon in China's modern history, and it can also be called a feat of immigration in world history. Zhangqiu Zhujiayu Village is the filming location of the TV series "Crossing the Guandong", which takes Zhu Kaishan's family from Shandong to the northeast as the baseline, and takes the experience of his three sons and daughters-in-law as the main line, escaping from death again and again, parting from death again and again, struggling and fighting again and again, as well as their national integrity in the face of the Japanese invaders, telling a real history and wonderful story.

The cohesion and vitality of "breaking through the Guandong" lies in the word "breaking through." "Break in" to unfamiliar places, "break in" to difficult and dangerous places, and "break in" to places with hope. Explore in "Chuang", mature in "Chuang", grow in "Chuang", and grow in "Chuang". "Crossing the Guandong" is a tragic and heroic history full of blood and tears in China's history, and is a microcosm of the Chinese nation's struggle against all kinds of difficulties and dangers. Generations of people who broke into the Guandong left their hard work in the black waters of the White Mountains and actively participated in the production and construction of the three eastern provinces, such as Dai Wanling and his six sons, Wang Delin, Xu Guochen, Bi Yumin, Sun Zhengzao, Zhang Xuwu, Yang Zirong (Yang Zonggui), Zhang Wenkai, etc., all of whom made great contributions to the anti-Japanese or northeastern liberation, and forged the spirit of "crossing the Guandong" that can be sung and wept and moved the heavens and earth with their lives and blood.

Zhu Jiayu: Gave birth to the spirit of "breaking into the Guandong", and is now a 4A-level scenic spot

Zhangqiu is an important birthplace of the Guandong, and the spirit of "breaking into the Guandong" is a cultural gene engraved in the bones of Shandong people. In this sense, Zhangqiu Zhujiayu Village is the spiritual home of Shandong people who are "not willing to lag behind, not afraid of risks, dare to venture and create, and do good work".

Read on