The Qatar World Cup is about to begin, and football lovers from all over the world are gathering in Qatar to enjoy the quadrennial sports feast!
Although the Chinese team failed to participate in it, Chinese elements can be seen everywhere in the Qatar World Cup, and have been inventoried over and over again by netizens!
The Lucerus Stadium, known as the "big golden bowl in the desert", the outdoor large display screen of more than 30 square meters outside the venue, the grandstand seats in the training ground, the electric bus and subway that undertake the transportation function, and the Hercules Cup and other competition-related peripherals, as well as the flag guards and referees of the opening ceremony, are all representatives of Chinese elements.
Among them, the most eye-catching are the giant pandas "Jingjing" and "Four Seas"!
For people in Middle Eastern countries, fierce tigers and lions have been reduced to domestic pets, which is not unusual. However, the cute giant panda is different.
In order to welcome the arrival of giant pandas, Qatar has invested heavily in a panda pavilion covering an area of 120,000 square meters.
Not only is the periphery covered with greenery, but the interior is also "inhumane": constant temperature air conditioning, ice beds, waterfalls are provided 24 hours a day, and even giant pandas' favorite snow days can be simulated in real life.
The daily diet is also flown in from China - the freshest bamboo, carrots made in China and... Corn nest head, national treasure still eat this?
In addition, in order to ensure that the giant pandas do not have the anxiety of being far away from their homeland, they are guaranteed to live in Qatar "Bashi", and even brought their parents who grew up with "Jingjing" and "Four Seas".
Oh yes, in order to better take care of them and create a familiar environment, the keepers learn how to take care of their daily diet while learning Sichuanese at the same time!
This is definitely the SVVVIP treatment!
In terms of cultural export, giant pandas never fall behind!
Seeing the treatment of "Beijing" and "Four Seas" in Qatar, many netizens felt gratified, but also remembered other giant pandas living in overseas countries.
"Tuantuan" and "Yuanyuan", which carry the good wishes of the people on both sides of the strait, ushered in the death of "Tuantuan" due to illness after living in Taiwan for 14 years; "Yaya" and "Lele" living in the United States have been retained by local hospitality for the second 10 years, and it was found that "Yaya" had skin diseases; "Xiangxiang", who was postponed by Japan's 5th application, became a local cash cow by relying on its own peripheral exhibits and products...
Of course, there are also pandas that integrate into local life very quickly, such as the "Huanhuan" life in France, and even gave birth to twins; Russia's "Tintin" and "Ruyi" gained 20 kilograms in the first year and practiced a good martial art.
Giant pandas living overseas have their own living environment. When their living environment is good, netizens are relieved; When their living environment is not good, netizens are distressed.
In fact, as early as 230 years ago, a sentence by Yasheng Mencius hinted at the living conditions of overseas giant pandas - living and migrating, raising and migrating, and living in a big way! The son of a husband and a man?
The meaning of this sentence can be understood as follows: the living environment changes people's temperament, and the cultivation changes people's physique, and the environment is really related! Isn't he the same as everyone else's son?
And Xiong Yi also mentioned this sentence of Mencius in "Zizhi Tongjian (Xiong Yi Version Second Series)", and emphasized that this shows the importance of living environment!
Before analyzing the relationship between the living environment of giant pandas living overseas and Mencius, let's first understand who Xiong Yi is!
First of all, I would like to emphasize that "Xiong Yi" is just a pen name, and only a very few close people know his true face of Lushan!
As an important intellectual hermit in contemporary China, Xiong Yi reflects on ancient Chinese traditional culture from a modern perspective of learning from China and the West, and his unique perspective of commentary, connotative ideas and profound knowledge have made Xiong Yi's literary works attract many readers to think and discuss.
After becoming the manager of the APP "Xiong Yi Academy", Xiong Yi has subscribed more than 600,000 times to courses such as "Xiong Yi Talks about Thorough Governance of Resources", "Xiong Yi Talks about Shakespeare" and "Xiong Yi Academy".
After becoming familiar with "Xiong Yi", then we have a deeper understanding of Xiong Yi's passage about Mencius in the "Zizhi Tongjian (Xiong Yi Edition Second Series)".
Mencius mentioned this passage on the premise that King Hui of Wei ascended the throne, and Mencius, who lived in the Wei kingdom, came to visit the new "food and clothing parents".
As a result, this meeting alone made Mencius, who had led a large number of disciples in the Wei Kingdom to eat and drink in the Wei Kingdom for half a century, and immediately pack his bags and find an interface to leave the Wei Kingdom.
The disciple didn't understand why he suddenly had to leave after living well in the Wei Kingdom?
Mencius said that King Xiang of Wei "did not look like a human prince, but did not see and fear"... Xiong Yi said that when Mencius saw King Wei Xiang, he was a foolish and bold, and he was not at all what a ruler should be!
Xiong Yi explained that in Mencius's concept, as the head of a country, one must be "like a human king", and the big guy who appears with his own BGM is also an aura of two meters and eight meters without speaking; Second, we must "have some fear", and only when there is fear in our hearts can we have a sense of awe, and only then can our words and deeds be restrained.
The former lays the foundation for the majesty of those in power, while the latter emphasizes the responsibility of those in power.
Otherwise, you will do whatever you want, and it will eventually lead to disaster.
In Mencius's view, King Xiang of Wei became the head of the Wei state purely by picking up leaks. He has not been qualified to succeed to the throne since he was a child, nor has he received relevant training as a prince, so he is not worthy of being the head of the country at all.
It was just that the original Prince Shen, the successor carefully cultivated by King Hui of Wei, was captured by the State of Qi during the battles between Qi and Wei, and then died in the State of Qi. King Wei Xiang was also driven to the shelves among the brothers.
Mencius felt sorry for Wei Prince Shen, who died in the State of Qi, and despised King Wei Xiang, who walked luck, while feeling in his heart that the environment is too important for a person's life and growth!
Let me ask, as the successor of the monarch, the prince is either a concubine carefully cultivated from childhood, or an outstanding talent selected from a group of outstanding children. Regardless of the selection method, they are specially and systematically trained in professional qualifications, and there are very few temporary workers who are forced to rush into employment.
If a child has to be put on the job, he will also have several experienced auxiliary ministers by his side, or the mother of the successor will obey the government.
How is it possible to let a person who knows nothing so simply go to work?
Thinking of King Wei Xiang's father, King Wei Hui, he is a person who competes on the same stage as Qin Xiaogong and King Qi Wei, and has been fighting for the "rise of the Wei Kingdom" all his life, how can the successor finally chosen be such a person who has not been well trained?
Soon, Mencius's doubts were relieved.
After leaving the Wei state, Mencius chose to go to the state of Qi.
On the way, he came across the son of King Qi. When he saw that they were all the same successors, the state of King Qi's son had left King Wei Xiang, who was about the same age and had just ascended the throne, dozens of streets away!
Xiong Yi excerpted from "Mencius Dedication to the Heart" in "Zizhi Tongjian (Xiong Yi Edition Second Series)" to tell the mental journey of Mencius meeting the son of King Qi Xuan, later King Qi Xiang:
Mencius saw the son of the king of Qi from Fan Zhiqi (1), and sighed: "Dwelling and moving qi, nourishing and moving, great dwelling!" The son of a husband and a man? ”
Mencius said: "The royal chamber, the chariot, the horse, and the clothes are the same as men, and if the prince is the other, he is also the same; Who dwells in the world? The Song of Lu Jun, the Gate of Yuanze. The guardian said, 'This is not my king, how can it be like my king?' 'There is no other, there is similarity. ”
King Wei Xiang VS King Qi Xiang, it is clear that Mencius chose King Qi Xiang!
Because the father and son of King Qi Xuan, King Qi Xiang, and the monarch of Lu State and the State of Song are all people with their own prestige, they are all "living and moving, raising and moving", they are all similar environments that create similar people"!
Are the living environment of giant pandas living overseas very consistent with the impression of the country in which they are located?
Huan Huan who lives in romantic France soaks in the hot springs every day, while Ruyi and Tintin in Russia become battle pandas under the feeding of fighting peoples!
For such a big difference in this painting style, netizens commented: Sure enough, one side of the water and soil nurtures the other!
"One side of the water and soil nurtures the other people" and Mencius's "living and moving, nourishing the body" are similar, both emphasizing the importance of the living environment!
"Residence and migration, nourishment and migration" emphasizes the core idea that status and environment can change people's temperament, and cultivation or cultivation can change people's quality.
This is like in order to let Mencius have a good learning and growth environment, Meng's mother moved three times, and finally chose to be a neighbor with the school, so that Mencius could learn knowledge from the neighbor.
This is the story of "Mengmu Three Migrations" that has been passed down for thousands of years.
As a housekeeper, Meng's mother did not take it for granted that as long as the child grew up safely and smoothly, but in order to provide the child with a high-quality growth environment, she chose to move three times without fear of trouble.
Mother Meng knows that compared with the teachings of parents and teachers, the living environment in which children get along day and night is more important! A good environment can promote children's high-quality growth, while a bad environment may make children learn badly.
Isn't this "near Zhu is red, near ink is black"?
In the same way, without Mengmu's foresight, perhaps, there would be no Yasheng Mencius that we see today! At the same time, the essence and development of Confucianism will look different!
The ancients more than 2,000 years ago knew that the living environment had a subtle impact on a person's growth, so how should we maximize the value of the living environment for the sake of a high-quality life after 2,000 years?
Xiong Yi gave the answer in "Zizhi Tongjian (Xiong Yi Edition Second Series)": "No history is isolated, it is ancient history and contemporary history; It is the history of matter as well as the history of ideas. Reading "Zizhi Tongjian" is not to read one book, but to read hundreds of books that reflect each other and stir each other! ”
From today, the world is clear!
#暖冬生活记 #