One
Kung Fu generally pays attention to moves, sects and inheritance, but at the beginning of "Generation Grandmaster", Ip Man, played by Liang Chaowei, jokingly said: "Kung Fu, two words: one horizontal and one vertical, wrong, lying down, standing is qualified to speak." ”
Such a ridicule of the martial arts culture contained in kung fu shows that the chaotic world has come.
In a chaotic world, that is, there is no rule, no order, no morality, and everyone wants to live.
In 1936, Miyata, the president of the Chinese Samurai Association and the grandmaster of bagua boxing, traveled south from the northeast to seek change.
At that time, the Japanese had invaded and occupied the northeast.
Previously, in 1905, the year that Master Miyata's brother Ding Lianshan left the northeast, the Russo-Japanese War broke out in the northeast land, the invaders burned and looted, the Manchu Qing government said neutrality and non-intervention, and Fengtian City was hung with the Japanese flag for the first time.
After the Japanese army occupied Fengtian (Shenyang) in 1905, the residents of the city were required to hang the Japanese flag as a sign of submission
After that, the situation changed dramatically. Armed revolutions, the abdication of the Qing Emperor, warlord divisions, and the infiltration and encroachment of the surrounding coveted powers.
In 1936, when Miyahata went south, he had already experienced the warlords of the Fengzhi clan declaring the independence of the three eastern provinces, and also experienced Zhang Zuolin's death by the Japanese army, Zhang Xueliang's telegram to the whole country "obeying the National Government in the northeast" and the reunification of the whole country in "form"; and even more so, after the "918" incident in which Japan invaded and occupied the northeast in an all-round way in 1931, Chiang Kai-shek ordered the northeast army not to resist, and the northeast army withdrew to Guannei.
The land has fallen to this point, the government is cowering, how to endure. In 1936, when the Japanese army invaded North China, it was the eve of the Japanese invasion of North China.
Miyahata borrowed the mantle to inherit the mantle to lead the southern fist to the north, hoping to break the rules, change new people, and seek a new road. It also implies that since the end of the Qing Dynasty and the Republic of China, many revolutionary forces and fresh blood have emerged in the south.
"Paulsen doesn't want to be a hero, he wants to create the situation, and now he needs this new firewood in the furnace." Why is it to create the situation, because the chaotic world is coming, life and death are imminent, and you can't wait for you to follow the rules slowly, the teachers are strict, and you are so intolerant of people and sentient beings.
Two
If miyakata, which originally integrated "shape and meaning gossip", relied on a sentence that "the state has a north and south? If the question is to win the mantle, relying on the heart of the pure son of the homeland and the spirit of the "peace" of Chinese culture, then in the face of the broken mountains and rivers of the country twenty-five years later, how can this piece of cake held by the hand holding the Taiji bird's non-flying skill win the comprehensiveness?
The Northern Expedition of the National Revolutionary Army was vigorous, destroyed and decayed, and swept away the old forces and the old political system, but as soon as it arrived in Shanghai, the muzzle of the gun changed direction, and the revolution changed to counter-revolutionary massacre.
What is more, in the face of the constant invasion of barbarians, the National Government, which has changed its direction, has retreated again and again, and has been defeated again and again.
How did the Southern Fist turn the tide? Ip Man can only break off a small piece, just such a small piece.
Since the soldiers are in chaos and full of devastation, we should not seek great success, but only seek a vein that still exists.
If Dacheng is lacking, the lack has been completed, and it can only be remembered, and only then can there be the hope of Dacheng.
Three
In the future, when there is no retreat and no defeat, the whole north and even the south have fallen, full of barbarians burning and looting, and the people are struggling for life and death. Such a weak force, how to solve, how to save?
Ip Man, who had a well-off family and was a brother-in-law before the age of forty, really did not have the ability to do anything. However, when the Japanese army came to induce, it would also insist on saying "I have never been poor in this life", customized the leather coat going north into the pawnshop, and the daughter was starved to death.
Even a small piece of the mantle is a mantle, orthodox.
In the end, Ip Man, after the victory of the War of Resistance, traveled to Hong Kong by various routes. Like the "first-line heaven", it integrates into the city, teaches martial arts, and even spreads Chinese martial arts culture overseas in the future, and its influence is endless.
They spread out "leaves", one vein after another, one breath and one line, one branch and one leaf.
Ip Man once visited Gong Er and asked for the sixty-four hands of the Gong family, and Gong Er said, "Sixty-four hands, I have forgotten." Ip Man said goodbye to Ding Lianshan, and Ding Lianshan should: "How big ass is wearing how big pants are there?"
In fact, Ip Man understood Ding Lianshan's words, Ip Man accepted apprentices, no tiles to cover his head, dragon dance and lion dance, why?
Because the mantle of martial arts is not only passed on moves, but also the intention, the thought, the thought, and the great unity of the dao. He wandered in a foreign land, inhabited a small island, left a small piece of bread, and it was not easy to do a good job of the "one leaf" that opened and scattered leaves.
Four
At the moment when Ip Man visited Gong Er in Hong Kong, and decades ago in 1940, Gong Er was obsessed with taking back the mantle and taking it back from Ma San's hand, thinking about it, regardless of life and death.
In this year, the puppet national government of Wang Jingwei, which had defected to Japan, was established, and the puppet Manchukuo of Puyi, which was supported by Japan, had been established for eight years.
At this time, Ma San, who was anxious to get out and had no time to turn back, could not turn back.
"Why does the knife have to have a sheath?" Because the true intention of the knife is not to kill, but to hide. "A hundred battles are won, and the good who is not good is also the soldier who yields to the people without a war, and the good one who is good is also good."
Like a sharp blade, it has been rushing forward, even if it is invincible, how to realize the true meaning of the mantle. Its sharp edge is also sharp, its mantle is also sharp, and its god is also thin, so with the direction of the wind, it is eager to chase after it.
Even Wang Jingwei, a revolutionary youth who once wrote that "the knife is quick and does not live up to the head of a teenager," fought against Chiang Kai-shek's Northern Expedition to form a situation of "ninghan division" when he defected to counter-revolution, this vice president of the Kuomintang began to eagerly betray the country and the people after the Japanese army invaded China in 1937.
The enemies of the country hated it, but they gave birth to so many masters and uncles who did not dare to come out and persuade Gong Er to give up revenge, and shrunk to Guannei, full of rhetoric and theory, like the pseudo-signs that the puppet regime hung for themselves at that time.
Gong Er's surname is Gong, and she can't have a way out, so she holds funerals, withdraws from engagement, washes blood and revenge, and is brave and determined.
After passing by the station, Ma San was defeated, and when he was dying, he said, "I have returned you the things of the palace family." Gong Er replied, "It's not you who gave it back, it was me who took it back."
Yes, Gong Er took the initiative, strongly, and righteously, and struggled to regain the stolen and usurped name and the mantle that was led astray.
What is the so-called "right" mantle? -- The righteousness of the survival of a country's people and the identity of the unity of a country's people are orthodox, the road, and the will of the people.
How can the orthodox foundation and the people's heart be plundered, stolen, distorted and slandered by barbarians and thieves?
In order to get the mantle right, Miyaji fights everything and gives up all his future.
But Gong Er couldn't pass on the mantle and expand the future, because she had seen herself and seen heaven and earth, but she couldn't see sentient beings.
She could only stop abruptly in the old chapter, and she could not become a grandmaster.
She is the last red flower scattered in the snow, fighting for the splendor of her life and defending the right path of the mantle.
She did not need pity, and she was extremely wise and sober, so the sixty-four hands of the Gong family were no longer shown to others, and only gently said, "There are too many things that disappear, why can't the Gong family be absolute." ”
Throughout the ages, ushering in the send-off, pushing out the old, the fresh power is flourishing, and the past is also over.
Film is like holding up a handful of ashes of history in your hand, and then scattering them carefully, condensing those past times into one scene after another. Taste the taste to go, bright as qionghua jade standing, continuous like the stem veins of the Ting leaf, swirling back and forth, never forget.
Five
Miya haneda said, "See yourself, see the heavens and the earth, see all beings."
Where to see sentient beings? What do you think?
When Ma San couldn't turn back, Gong Er fought everything, and Ip Man sold clothes to save his son, new powers flourished among sentient beings.
In the play, Miya Haneda's character archetype Gong Baotian, the last head of the Qing court's great internal guards, what did he do later?
After Gong Baotian returned to his hometown, he deeply felt the difficulties of the country, and successively organized dozens of folk Bagua boxing clubs throughout the Jiaozhou Peninsula, recruited disciples, carefully taught, and cultivated a large number of Bagua palm masters. During the War of Resistance Against Japanese Aggression, Xu Shiyou, a general of the Eighth Route Army who had turned to Jiaodong, also visited the door.
The mantle of martial arts slowly spread into the earth and became invisible to sentient beings.
Of course, these are the parts of history that Hong Kong directors don't understand and won't make.
Among our founding generals, martial arts masters abounded.
Xu Haidong, a general from a peasant family in Hubei Province, studied Bagua palm with the disciples of the Bagua palm master when working in the brick kiln factory, and later joined the Red Army.
General Xu Shiyou, who came from a poor peasant background, became a monk in the Shaolin Temple, learned a skill, was one of the best founding generals, and also promoted the Shaolin martial art Eighteen Arhats in the military.
General Chen Geng was born in a family of military generals in Xiangxiang, Hunan, and his grandfather was a general of the Xiang Army and a kung fu. He learned martial arts with his grandfather Chen Yihuai since he was a child, and he was proficient in all kinds of martial arts. During the War of Resistance Against Japanese Aggression, as the brigade commander of the 386th Brigade of the 129th Division, he personally taught the soldiers to practice the Thirteenth Type of Shaolin Serial Gun, which greatly destroyed the Japanese army and repeatedly performed miracles.
Marshal He Long, his grandfather was a martial artist of the Qing Dynasty, who also learned martial arts from an early age, and two kitchen knives caused a revolution.
Marshal Peng Dehuai learned a sword technique from his grandfather, who was once the Taiping Heavenly Kingdom Army. During the period of the War to Resist US Aggression and Aid Korea, Chairman Mao wrote a poem praising "Whoever dares to cross the sword and stand up to the sword, only I am General Peng Da"!
There is also He Ziyou, the martial arts instructor of the Women's Independent Regiment of the Red Fourth Front, who learned Wudang Kung Fu from an early age, was good at double guns, and was called "Red Army Mulan" and "He Tie Fist". There are also General He Bingyan, Commander Geng Biao, Boxing, Sword, Sword, and so on.
There are too many, too many, and in the page of history that has been turned, countless sentient beings, it is they, carrying the mantle and the avenue, and finally converging into the heavy pedestal of our monument to the people's heroes today, standing majestically.