Press: This article was originally written by Professor Lu Fengzhe and Zhang Bo, two disciples of Professor Lu Zhizheng of Traditional Chinese Medicine, the original title was "Professor Lu Zhizheng on Chinese Medicine as the King's Way", and now the full text will be divided into three parts: upper, middle and lower, released in the headlines, to entertain netizens, today is the end of the article.
"King's way" therapy, medicine is expensive in the light spirit
Elder Lu believes that Chinese medicine treats diseases, medicine is not more but fine, the amount is not large but in the middle of the disease, expensive in the light and flexible, just in the middle of the disease machine, four or two thousand pounds, effectively exert the medicinal power. Lu Lao's testimony not only attaches importance to dialectics, but also emphasizes the identification of medicines, prescriptions and dispensing of medicines, and is light and flexible. It is advocated that the amount of medicine should not be too large, and the taste of medicine should not be too much and too complicated, because the amount of medicine is large, the use of drugs is miscellaneous, the prescription drugs are thick and male, it is difficult to transport, and the spleen and stomach are not injured by the disease but by the medicine. Therefore, the medication should not be stagnant and greasy. Stagnation is to close the astringent gas machine, and to be greasy is to hinder the spleen and help wet and produce phlegm.
Elder Lu also believes that it is advisable to stress dialectics in the use of TCM clinical evidence, and it is necessary to take the theory and law of Chinese medicine as the guide, and organize prescriptions according to the laws of jun, subject, and zuo. Organize the prescription to be guided by the dialectical treatment of traditional Chinese medicine, and the modern pharmacological research of a certain drug is only for reference and cannot be used as the basis for dispatching the prescription. Clinical medication should be done to supplement and not to be broken, nourished and not greasy, cold and not coagulated, hot and not dry, expensive in "dredging its qi and blood, making it adjusted, and bringing peace". For example, the lungs of Qing Qing Xuan are mostly selected from mulberry white bark, loquat leaves, wattle mustard, mint, wolfbone leaves, bamboo leaves, etc.; Wake up spleen with wet with lotus leaves, herbs stems, perilla stems, magnolia flowers, etc.; To adjust the qi and blood with frangipani flowers, cockscomb flowers, luozi, green calyx plum, roses, etc.; Detoxification with wood butterflies, phoenix coats, golden buckwheat, golden cicada flowers, verbena, etc.; Clear heat and damp with chicken ya vine, Tsubaki root bark, Ishimi wear, corn whiskers, etc.; Tonify qi and dispel dampness with five-clawed dragons, golden magpie roots, etc. Although the medicine is light and smart, it can cut through the disease.
"King's way" therapy, the treatment of disease is expensive in peace
Lu Lao believes that the "royal way" ideology advocates benevolent government and makes people feel satisfied and convinced, which is equivalent to the overall regulation of Chinese medicine, the method of internal and external harmony, and its core is "harmony". Lu Lao pointed out that the idea of "harmony" in Chinese medicine originated from the Inner Classic, such as the "Su Qing Qi Tong Tian" said: "Where the yin and yang are essential, the yang is solid, the two are not harmonious, if there is no autumn in spring, if there is no summer in winter, so harmony is called holiness." The Great Treatise on the True Essence of Su Qing says: "The restoration of qi is also peaceful for those who are harmonious, and those who are violent take it away." The therapeutic principles of "and" and "and" of the physiological state of the human body are pointed out.
Zhang Zhongjing's "Treatise on Typhoid Fever and Miscellaneous Diseases" deduces and deepens the idea of "he" in the "Neijing", clearly puts forward the treatment law of "he", and creates the "he" method of using classic formulas such as Xiao Chai Hu Tang, Guizhi Tang, and Banxia Laxative Heart Soup. The parking pill of Houxian Sun Simiao's "Qianjin Fang", the Golden Bell Zishan of Song's "Taiping Shenghuifang", Li Dongyuan's Customs Clearance Pill, and Zhu Danxi's Zuo Jin Pill are all played on the basis of Zhang Zhongjing's thought.
Jin Cheng Wuji clearly put forward the method of reconciliation in the "Theory of Typhoid Fever", saying: "Those who have the evil qi of typhoid fever on the surface will be stained as sweat, and those who are in the evil qi will be swept away for profit, and they will not be outside and inside, half of the surface and half of the inside, neither the place of sweating, nor the right place to spit down, it is when reconciliation can be done, and the small chai hu soup is also the agent of reconciliation." ”
Ming Zhang Jingyue further deduced the concept of harmony, pointing out that "the system of harmony and the system of the party, and its discord." Whoever is sick and weak, make up for it. Those who are stagnant, do and reconcile. Those who are cold, gentle and harmonious. Those who are hot, cool and harmonious. And for the sake of the broad... It is necessary to calm down the vitality and not lose the neutralization of the nobles."
In Qing Wang Ang's "Medical Formula Collection and Reconciliation Agent", it is not limited to reconciling Shaoyang and expanded to reconcile camp guards.
Qing Cheng Zhongling's "Medical Enlightenment" clearly put forward the hefa as one of the eight laws, established the status of hefa in the study of governance, and proposed: "On the prescription of curing diseases, it is also exhausted by the eight laws of sweat, harmony, lower, elimination, vomiting, qing, wen, and supplementation." Youyun: "Typhoid fever is in the table Khan, in the inside can be lower, in the half surface and half in the middle, there is only one law." Regarding the Shaoyang and the evidence, Cheng Zhongling pointed out: "There are those who are clear and harmonious, there are those who are gentle and harmonious, there are those who are dissipated and harmonized, there are those who make up for and reconcile, there are those who are dry and harmonious, there are those who are moist and harmonious, there are those who are harmonious and harmonious, and there are those who are both attacking and harmonizing." "It clearly states the changes in the harmony law with the evidence.
Dai Tianzhang's "Theory of Broad Temperature and Heat" further proposed: "The combination of cold and heat is used to say sum, the combination of laxatives is said to be sum, the double solution in the surface is said to be sum, and the peace of its hyperactivity is said to be sum." "Grasping the essence of the harmony law, expanding the meaning and application of tradition and law."
In short, Lu Lao believes that Chinese medicine is the king's way, Chinese medicine treatment is the king's way of therapy, the royal way originates from the way of Confucius and Mencius, from serving people with virtue to loving people with benevolence, and the king's way of governing the country is like Chinese medicine treating diseases. Wang Dao therapy, first of all, should be people-oriented, emphasizing the guidance of the situation, not seeking urgent merit in curing diseases, focusing on slow maps, using medicines to be expensive in light spirits, not attacking and making up for them with strong attacks, and its preciousness lies in peace.
The sum spoken by Lu Lao is a kind of treatment that dissolves the evil of half the surface and half of the inside, or the evidence of internal organs, yin and yang, and the loss of harmony in the surface, through the method of reconciliation or reconciliation. Viewing harmony from the perspective of traditional Chinese philosophy is both a principle of composition and a therapeutic method for resolving multi-faceted contradictions in order to restore the dynamic balance of the human body's environment. Discord reflects the imbalance of the body, clinically can be seen in a variety of forms, such as yin and yang discord, qi and blood discord, camp guard discord, jin and liquid discord, cold and heat discord, surface discord, up and down discord, viscera discord, etc., all kinds of discord, when different treatment methods, to achieve the purpose of "peace".