Which of the eleven saints under the Fengshen Hongjun was the weakest?
Counting the Hongjun Old Ancestor, there were a total of twelve saints in the Fengshen Yanyi, all of whom came from the Three Realms of Heaven and Earth, and the Saints of the Heavenly Realm were the strongest.
In addition, there are seven other saints in the Celestial Realm. First of all, there were the three major disciples of Hongjun Laozu, namely Taishang Laojun, Yuan Shi Tianzun and Tongtian Sect Lord.
Among the three disciples of Hongjun Laozu, the strength of Taishang Laojun was far higher than that of the other ten saints, which could be said to be second only to Master Hongjun Laozu. The Third Master Disciple Tongtian Sect Master had been crushed by Taishang Laojun's unique skill, Qi Qi Sanqing, in the Ten Thousand Immortals Array, while the Second Master Disciple Yuan Shi Tianzun was facing the Ten Thousand Immortals Array and the Nine-Curve Yellow River Array, and only dared to charge when Taishang Laojun came to help. Taishang Laojun's remarkable strength made the second and third disciples jealous of him.
However, although both the Master of the Tongtian Sect and the Yuan Shi Tianzun were the disciples of Taishang Laojun, the Taishang Laojun was still more partial to the second master and disciple Yuan Shi Tianzun in his heart.
Although not as good as taishang laojun, the two saints of Yuan Shi Tianzun and Tongtian Sect Lord were also the same door of Taishang Laojun after all, and their strength was of course not bad, and the strength of the two was also comparable.
The "Fengshen Yanyi" mainly revolves around the story of exposition and interception, with the interception of teachings headed by the Master of the Tongtian Sect and the exposition headed by the Yuan Shi Tianzun. The struggle between the exposition and the interception of the teachings is not only a struggle of comprehensive strength between the sects, but also a struggle of strength between the two leaders.
If it is necessary to distinguish between the Master of the Tongtian Sect and the Yuanshi Tianzun, in fact, the exposition led by the Yuanshi Tianzun is better, while the Interception Of the Tongtian Sect leader is slightly inferior.
However, there is a plot in this story that in the process of fighting between the Master of the Tongtian Sect and the Yuanshi Tianzun Sect, a golden lotus flower on the top of the head of the Yuanshi Tianzun was cut off by the Master of the Tongtian Sect, which shows that the strength of the two brothers is actually indistinguishable.
In addition to the three disciples of Hongjun Laozu, there was also the couple of Haotian God and Yaochi Jinmu. However, there is no description of the fight between Haotian God and Yaochi Jinmu in the book. However, at the beginning of the book, the Heavenly Court was not manpowered enough, and Haotian God wanted to find someone to come and help, but neither the Twelve Golden Immortals who expounded the teachings nor the disciples who intercepted the sect were willing to help Haotian God. Later, Haotian God was forced to think of the method of sealing the god list out of desperation.
However, there were no twelve golden immortals in the list of gods, and almost all the people on the list were interceptors, so it can be seen that the twelve golden immortals even dared to rebel against the Hao Heavenly God. Therefore, the strength of the Haotian God was certainly inferior to that of the YuanShi Heavenly Sect, or even as good as the Master of the Tongtian Sect.
The strength of The Golden Mother of Yaochi, the wife of the Haotian God, is similar to that of the Haotian God, and although there is no description of the strength of the Golden Mother of Yaochi in the book, there is a description of their daughter Princess Longji in the book. However, Princess Longji's strength was weak, and the second-generation disciple of the Sect, The Virgin of Jin Ling, beat Princess Longji and her husband Hong Jin to death at the Ten Thousand Immortals Array. A second-generation disciple of the Sect of Interception dared to take the lives of the two closest family members of the Haotian God, and it could be seen that the strength of the Haotian God and the Yaochi Golden Mother was far from catching up with the Yuan Shi Tianzun and the Tongtian Sect Lord. #Open Your Eyes#
In addition to the five great saints of Eastern religion, there are two other saints in Western religion, namely the quasi-Taoist and the guide. Western religion was founded in the context of the Wu King's Harvest, so the foundation was relatively weak, and the main purpose of the two saints at that time was to discover and attract talents.
The two of them put a lot of effort into strengthening the Western religion, and with the efforts of the two, the eldest disciple of Yuan Shi Tianzun, the Burning Lantern Daoist, joined the Western Religion and became the Ancient Buddha of the Burning Lamp. Three of the twelve golden immortals of the Illuminati also joined the Western religion, Manjushri Guangfa Tianzun later became the Manjushri Bodhisattva of the Western religion, Puxian Zhenren later became the Puxian Bodhisattva of the Western religion, and Ci Hangdao later became the Guanyin Bodhisattva of the Western religion. Later, the Twelve Immortals also chose to defect to the West and became the Fearful Sun Buddha.
On this eastbound journey, the pick-up and reception is truly rewarding. These two people have indeed unearthed a lot of masters to join the Western Sect, so what about the strength of these two people?
The strength of the quasi-mention and the introduction is still debatable, because the performance of these two people is sometimes eye-catching, but sometimes it feels unsatisfactory. For example, when the two arrested quasi-Saint Kong Xuan, they did not directly compete with each other for hard power, but would use scheming.
But it may also be that these two people are different from the Yuan Shi Tianzun and the Tongtian Sect Lord, their purpose is not to defeat anyone, but to show the right strength and attach their goals to themselves. Nevertheless, it could also be seen that the true strength of the two could not catch up with Hong Jun's three disciples, and it was estimated that the strength of the Haotian God was comparable.
Nuwa is the only saint in the demon world, and appears only in the beginning and end of the book. On Nüwa's birthday, the King of Shang made an obscene poem, and when Nüwa Niangniang saw it, she was furious and wanted to kill the King of Shang. But a golden light blocked her way, and Lady Nuwa only learned about the list of gods, so she gave up this idea, which showed that she did not dare to disturb the matter of sealing gods, did not dare to anger the Haotian God, and her strength should be under the Haotian God.
Moreover, the book mentions that on her birthday, Nüwa Niangniang also has to visit the Three Saints of huoyun cave, so it can be judged that the strength of nuwa niangniang is actually under the three saints of huoyun cave.
The three saints of the Human Fire Cloud Cave are Emperor Fuxi, Emperor Shennong, and Emperor Xuanyuan. The fifty-eighth and eighty-first times of the Fengshen Yanyi mention the Three Saints of the Fire Cloud Cave. According to the description in the book, Emperor Fuxi is the most powerful of the three saints, and Nuwa went to the Fire Cloud Cave to worship the three saints, which is actually to pay homage to Emperor Fuxi. Therefore, Nüwa's strength should be inferior to that of Emperor Fuxi, but her strength is equal to that of Emperor Shennong, and it is higher than that of Emperor Xuanyuan.
Based on the previous analysis, among the eleven saints under The Hongjun Old Ancestor, the weakest was the Human Emperor Xuanyuan.
