Contemplation of Self (The Empty Will to Life That Exists in the Material World) 3019

Likewise, the living body can only perceive information that is beneficial or harmful to the body and that can be related; likewise, the self-will can only stimulate the will to think that is related to the living body.

The information perceived by grass and trees is different from the information perceived by the swimming fish in the water, the information perceived by the swimming fish is different from the information perceived by the birds in the air, the information perceived by the birds is different from the information perceived by the animals on land, and the information perceived by the beasts is different from the information perceived by the small microorganisms; then what will their respective self-intention to stimulate the thoughts?

The space between heaven and earth is filled with countless energies and information, and living beings can only perceive a very limited part, so what is the meaning of the information other than that? What kind of will is the will of thought other than that?

If the information perceived by the living body is used as the basis for constructing the truth, then this truth can only be a self-centered truth; if the truth is reasoned on the basis of the self-will, it can only be adapted to the self-truth and not to the broad truth. Can I still trust my perception, can I still trust my will?

Yes, the living being must believe in its perception and must obey its will; what the truth is is not important to the living being, and even if they explore the truth, the fish will not abandon the water and become a beast, and the beast will not give birth to wings and become a bird; they still believe in their own perception and will.

The non-self will is thus easily defeated by the self-will, and everything returns to the original point. Also as the ruler of life throughout the ages, why is the will of the non-self not strong, and why does the will of the ego allow the existence of the non-self will?

Why can't the will to life exist as a pure will? Do you have to use the living form as its puppet? Does the will to live disappear after the life form disappears; if not, then where does it go? Could it be that the will to live also dies? In order to achieve their goal of "existence", can the cycle of life and death of life forms never end?

The will to life is really a shameless fellow, giving the life form only a little bait to make them work endlessly, or only giving them foolish and loyal to their own thoughts.

In any case, the living form is only a slave created by the will of life for its use, or it is shackled or in a cage, and all the corners that may break through the shackles are blocked by it; or it has removed the genes of longing for freedom in the process of its creation.

Who can save me? Non-self will, where exactly are you, how can I find you, can you tell me the magic weapon against the will of the self?

Is the world a real entity or an illusion?

It is indeed real to the living form; I can see a variety of real bodies within my sight, and I can also touch their texture, either rough or delicate, or cold or warm, or wet or dry; I can distinguish several smells floating in the air, and I can also distinguish several tastes of food entering the mouth.

Because the life form has the same properties as all things, it is as real as examining oneself to perceive all things in the form of life.

But the real world is only for the living form; for the will it is a complete illusion. After all, the master of all things is the will, and the will is nothing relative to all things; when the will is the main body, all things are illusory illusions.

In fact, the perceptual judgment in reality is not a single existence but complex and changeable; when the life form is the main body, all things are entities; when the self-will is the main body, all things are true and false, and when the non-self will is the main body, all things are illusory illusions.

Life is composed of real forms and the will of nothingness, or it can be made up of real wills and false forms; is it true of all things? Fake yeah?

To be continued