Dong Qichang (February 10, 1555 - October 26, 1636), the name Xuanzai, the name Sibai, Xiangguang Jushi, Songjiang Huating (now Shanghai) native. He was a minister, calligrapher and painter in the late Ming Dynasty.
1 Zhong Niju, Zeng Zi Shi. Zi said: "The first king had the most virtuous way, so as to obey the world, the people were harmonious, and there was no complaint from top to bottom. What do you know?"
Zeng Zi avoided the table and said: "If you are not sensitive, how can you know it?"
2 Zi said: "Husband filial piety, the foundation of virtue, and the place of teaching is born." Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also. Standing on the road and making a name for yourself in future generations, to
3. Show parents, the end of filial piety. Husband filial piety, starting from the family, in the matter of the king, and finally standing. "Daya" cloud: "Wu Nian Erzu, Yu Xiu Jide." "The Son of Heaven Chapter
4. Zi said: "Those who love their relatives dare not be evil to others, and those who respect their relatives dare not be slow to others." Love and respect are all done to relatives, and morality is added to the people, and punishment is imposed on the four seas. The filial piety of the Son of Heaven is also. "Fu Xing" cloud:
5. 'One person has a celebration, and the people rely on it.' ’
The princes' chapters are not arrogant, high but not dangerous, and the rules are prudent, full but not overflowing. High but not dangerous, so long
6. Shougui also. Full but not overflowing, so keep rich for a long time. Wealth does not leave its body, and then it can protect its society, and its people. Cover the filial piety of the princes. "Poetry" cloud: "Trembling, such as."
7. Facing the abyss, walking on thin ice.
Doctor Chapter
If you are not the law of the first king, you dare not obey it, and if you are not the law of the first king, you will not dare to say it, and you will not be the first king
8. Virtue does not dare to act. Therefore, it is illegal to say nothing, it is not good to do it, there is no choice to say what to say, there is no choice to do what is done, there is no way to say anything in the world, and there is no resentment in the world: the three are prepared, and then they can
9. Guarding the temple. Doctor Gaiqing's filial piety is also. "Poetry" cloud: "Sleepy night bandits, one person." ”
Officer Medal
Fathers and mothers, and love the same;
10 To the father of the matter, and to respect the king. Therefore, the mother takes her love, and the king takes her respect, and the father is also the father. Therefore, filial piety is loyal, and respect is long. Loyalty is not lost, to things
11. And then they can keep their thrones, and keep their sacrifices. The filial piety of Gaishi. "Poetry" cloud: "Dreaming of sleeping at night, born without Er."
Shuren Chapter
12 Use the way of heaven to divide the benefits of the land, and use it sparingly, in order to support parents, and the filial piety of this people. Therefore, since the Son of Heaven is to the people, filial piety has no end, and those who cannot suffer will not have it.
13 Chapter 7 of the Three Talents
Zeng Zi said: "Very good, filial piety is great!"
Zi said: "Husband filial piety, the scriptures of heaven, the righteousness of the earth, and the deeds of the people." The scriptures of heaven and earth, and the people are the rules.
14 Then the light of the heavens, because of the benefits of the earth, to the world. It is formed by its lack of discipline and its lack of strict governance. The first king saw that the religion could transform the people, so the first was to fraternity, and the people were not left behind
15 His relatives, Chen Zhi is virtuous, and the people are prosperous. The first is to respect and give way, and the people do not fight, to guide it to etiquette and music, and the people to be harmonious, to show their likes and dislikes, and the people know the forbidden. "Poetry" cloud: 'Hehe Shiyin,
16 The people have a look. ’
Kojisho
Zi said: "In the past, the king of Ming ruled the world with filial piety, and he did not dare to leave the ministers of a small country, and the situation was in the situation
17Princes, princes, uncles, sons, and males, so that they may be favored by all nations, and that they may be kings before them. Those who govern the country do not dare to insult the widows and widows, but let alone the people, so they win the favor of the people and put things first
18 Jun. Those who govern the family do not dare to lose to their concubines, but to their wives, so they win the favor of others and serve their relatives. Husband, so the birth is pro-peace, and the sacrifice is enjoyed by ghosts. It is peace under heaven,
19Disasters do not arise, and disasters do not occur. Therefore, the king of the Ming Dynasty ruled the world with filial piety. "Poetry" cloud: 'If you are aware of virtue, the four countries will obey it.'"
Sura al-Zangji
20 Zeng Zi said: "Dare to ask if the virtue of a saint cannot be added to filial piety?"
Zi said: "The nature of heaven and earth, people are precious. The journey of a person is greater than filial piety. Filial piety is greater than strict father. The strict father is no greater than the day, then the week
21 public people also. In the past, the suburbs of Zhou Gong worshiped Houji to match the sky, and worshiped King Wen in Mingtang to match God. It is to sacrifice within the four seas, every man according to his office. The virtue of the saint, what is it?
22 In order to add to filial piety, so that the knees of one's own children, to adoptive parents are strict. The saint is respected because of strictness, and love is taught by his relatives. The teachings of the saints are not suppressed, and their politics are not strict and governed, and the cause is it
23 pages. The way of father and son, nature, and the righteousness of kings and ministers. Parents are born, and they continue to be great. You are here in person, and you can't be heavy. Therefore, those who do not love their relatives but love others are said to be unvirtuous and disrespectful to their relatives
24And he who honors others is said to be disrespectful. If you go with it, you will go against it, and if the people don't have it, you will be discouraged.
Seals: Dong Qichang, Dong Xuanzai
Inscription: April 12, Bingchen, its Changshu.
Weng Fanggang (1733-1818) Later: The day before Xinwei (1811) Yuan Xi, Mr. Gengting presented this book, and Fang Gang visited it.
Seals from the Collection: Xu Fang, Mr. Guozi, Bao Mi Zhai, Bao Jizi's second grandson (secondary), Huaiyin Bao's Collection (secondary), Yan's Yunbo's Approved Chapter, Weng Fanggang, Shi An, Riguan Fengdaoren, Alcohol Shi, Rongqing, Shang Xian, Xiaoshan Zhenxiang (8 seals, see "Chinese Calligraphers and Painters' Seals: Liu Yong", 35 seals, p. 1439.) 7 See, op. 8, p. 782. 10 See 13 copies of the same book, p. 1548. ）
Description: This volume was collected by Liu Yong, Weng Fanggang, Dai Xi, Xu Fang, and Yan Shiqing.
1. Liu Yong (1719-1804), the name Chongru, the number Shi'an, Qingyuan. A native of Zhucheng, Shandong. Qianlong Xinwei (1751) was a scholar and a scholar of Tirenge University. Good at Kai, line of calligraphy, the beginning of Zhao Mengfu, Dong Qichang, Su Shi, and involved in the Tang and Song dynasties and the Northern Dynasty inscriptions, after middle age into a family, with the pen plump and thick, hidden needles in the cotton, falling generous, the pen is strong, one of the "Qianlong four families".
2. Weng Fanggang (1733-1818), the word is three, the word is loyal, the number is Qinxi, Su Zhai, Yi Zhai, Shuntian Daxing people. In the seventeenth year of Qianlong (1752), he was a scholar and an official to the cabinet. Fine appreciation, rich collection of books, long in gold and stone research. You Jing calligraphy, one of the "Qianlong Four Masters".
3. Dai Xi (1801-1860), a native of Qiantang. In the twelfth year of Daoguang of the Qing Dynasty (1832), he served as a scholar of the Hanlin Academy, a cabinet scholar, a right attendant of the military department, and a scholar in the Zhinan Study. Poetry, calligraphy and painting, and attainments are profound. It is as famous as Tang Yifen and is called "Tang Dai". He is the author of "Xi Kuzhai Paintings", "Inscription Painting Record" and so on.
4. Xu Fang (1864-1916), Qing Dynasty official, bibliophile, and former teacher of Emperor Xuantong. The word Shiyan, the number Wusheng, the number of Artemisia Nunnery. A native of Linqing, Zhili Prefecture (now Linqing, Shandong), he settled in Dingxing, Hebei. Born in a family of eunuchs, he doesn't like to raise a business, and he donates to the head of the household. In the twenty-seventh year of Guangxu (1901), he was recommended by Shangshu Rongqing, and was promoted to Guozicheng. Later, he was the teacher of Emperor Xuantong. After his death, he was a canon, and he was given the title of prince and young prince, and he was "loyal and diligent", and the National History Museum established a biography for him. "Mr. Guozi" and "Xu Fang" are their commonly used book seals.
5. Yan Shiqing (1873-1929), known as Shiqing, was a native of Lianping, Guangdong, and lived in Beijing. Born in Jinshi, he once served as the director of the Zhili Foreign Affairs Bureau.
This volume was written in Bingchen, in the forty-fourth year of Wanli [1616], and Dong Qichang was sixty-one years old. This album of filial piety is a regular script, the whole text is not impatient, the heart is calm and calm, and the strokes are sophisticated. It is a work of the prime of life. Coupled with the seals of Liu Yong, Weng Fanggang, Dai Xi and other people in the Qing Dynasty, it seems that the identity of this work has greatly increased.